archaeologist – Lake Chapala Artists and Authors

Artists and authors who searched for idols at Lake Chapala

1920s and earlier, 1930s, 1940s, 1950s 3 Responses »

May 162024

Many artists and authors have visited Lake Chapala in search of, or in homage to, their literary or artistic idols. But what about those who have also spent time collecting ancient stone and pottery idols and artifacts? There are far more members of this latter group than I first thought.

The first academic report of such artifacts in the international press was anthropologist Frederick Starr‘s short, illustrated booklet titled The Little Pottery Objects of Lake Chapala, Mexico, published in 1897. Starr, who visited Chapala over the winter of 1895-96, credited Francisco Fredenhagen with having introduced him to archaeological pieces from the western end of the lake, and suggested a simple typology for the different kinds of objects he had examined. Starr’s collection of ‘miniature pottery’ now resides in Harvard University’s Peabody Museum. Professor Starr’s handwriting may explain why several items are recorded as having been collected in “San Juan Coyala,” instead of San Juan Cosalá!

Fig 52 of Starr (1897)

(Note that, while collecting ancient artifacts as souvenirs and removing them from Mexico was a common practice at the time, it can now result in severe legal consequences.)

Coincidentally, Starr’s visit to Chapala came only a few weeks after a major international conference of ‘Americanistas’ in Mexico City. Several of the attendees had close links to Lake Chapala, including:

Lionel Carden, the British consul to Mexico Lionel Carden, who was building a house (Villa Tlalocan) in Chapala.
New Orleans poet Mary Ashley Townsend and her daughter, Mrs Cora Townsend de Rascón: Cora bought Villa Montecarlo in Chapala for her mother that year (1895) as a Christmas gift.
Ethnographer Jeremiah Curtin, who left us an unforgettable description of meeting Septimus Crowe, the eccentric Englishman and pioneer foreign settler in Chapala, on the train home from the conference.
San Diego language teacher Eduardo H Coffey, who broke the first news in English of a giant whirlpool that struck the western end of Lake Chapala in January 1896.
Historian Luis Pérez Verdía, who (in 1904) began building the iconic Victorian-style house close to the church now commonly known as Casa Braniff.

The female English artist and amateur archaeologist Adela Breton, an intrepid traveler who presented papers at later Americanistas’ conferences, also visited Chapala in 1896 and collected a few pottery items. She is best remembered today for having recorded ancient Mayan murals and friezes; in some cases the originals no longer exist, and her magnificent drawings and watercolors are the best record we have of these artistic and cultural treasures.

Also visiting Lake Chapala in the 1890s was Norwegian anthropologist Carl Lumholtz, though his findings were not published until 1902. He recorded excavations near Chapala, and the finding of two ‘ceremonial hatchets.’ As we shall see shortly, Lumholtz also apparently bought several ancient artifacts, some or all of which may have been fake.

American journalist George W Baylor described in a 1902 article about Chapala how tourists staying at the Hotel Arzapalo would walk along the beach each morning,

examining the water’s edge closely for ollitas and various kinds of toys which are washed up every night from the lake. Some represent bake ovens, chairs, ducks or geese, volcanoes, and after a storm they are quite plentiful, and an early rise and race is made to get them. They can be bought quite cheap but most every visitor wants to say, ‘I found this on the beach at Lake Chapala.’ One [explanation] is that there was at one time an island in front of Chapala on which there was quite a populous city, and say that this is more than likely, as innumerable pieces of porous burnt rock keep washing ashore.

Another probable explanation is that those three million people that have lived on the borders of the lake since the year 1, threw those toys into the water to propitiate their god of water and rain, Tlaloc, and from the quantities that are carried off by tourists and others annually, each of the three millions of ancients must have put in a bushel apiece. They are made of yellow and blue clay, and burned, and occasionally of stone.

Horrible figures of idols come from the foothills, where in ages past were probably pueblos swarming with Indians. Others are dug from the banks of arroyos in a white cement. Others well, they are manufactured up to date and are sold to innocent parties as contemporaneous with Adam and Eve – nothing later than Montezuma.”

American artists Everett Gee Jackson and Lowell Houser lived for several years in Chapala in the mid-1920s. Jackson amassed his own collection of figurines from Chapala, and published an analysis of them in 1941. In his 1987 memoir It’s a Long Road to Comondú, Jackson also explains how he taught a local boy, Isidoro Pulido (about whom more later), how to make reproductions of figurines! On a return visit to Chapala in 1950, Jackson was delighted to find that,

Isidoro had become a maker of candy and a dealer in pre-Columbian art in the patio of his house on Los Niños Héroes Street. I did not teach him to make candy, but when he was just a boy I had shown him how he could reproduce those figurines he and Eileen [Jackson’s wife] used to dig up back of Chapala. Now he not only made them well, but he would also take them out into the fields and gullies, bury them, and then dig them up in the company of American tourists, who were beginning to come to Chapala in increasing numbers. Isidoro did not feel guilty when the tourists bought his works; he believed his creations were just as good as the pre-Columbian ones.”

Whether or not the locals really needed Jackson’s help to produce ‘fake’ antiquities is debatable, given Baylor’s testimony that even at the very start of the twentieth century some people were already making—and selling—genuine-looking artifacts to unsuspecting foreign visitors.

German-born artist Trude Neuhaus also first visited Chapala in the mid-1920s, as part of her preparations for a show in New York in 1925. The New York Times reported that the exhibition, previously shown at the National Art Gallery in Mexico City, included “paintings, water colors and drawings of Mexican types and scenery,” as well as “Aztec figurines and pottery recently excavated by the artist in Chapala, Mexico.”

Poet and novelist Idella Purnell, born in Guadalajara, had studied under American poet Witter Bynner at the University of California, and played a key role in the decision of English novelist D. H. Lawrence to visit Chapala in 1923. Purnell later penned a delightful, and moving, story, “The Idols Of San Juan Cosala,” for the American Junior Red Cross News.

Five years after American anthropologist Elsie Crews Parsons visited Chapala in 1932, she wrote a short paper entitled “Some Mexican Idolos in Folklore.” She cast doubt on the authenticity of the stone ídolos (idols) collected by some previous anthropologists and ethnographers, writing that, ever since the 1890s there has been,

at this little Lakeside resort a traffic in the ídolos which have been washed up from the lake or dug up in the hills back of town, in ancient Indian cemeteries, or faked by the townspeople. An English lady who visited Chapala thirty-nine years ago quotes Mr. Crow[e] as saying that the ídolos sold Lumholtz were faked, information that the somewhat malicious Mr. Crow[e] did not impart to the ethnologist.”

The identity of the ‘English lady’ referred to by Parsons is unclear. The most likely candidates are either the Honorable Selina Maud Pauncefote, daughter of the British Ambassador in Washington, or Adela Breton, both of whom visited in 1896.

While Parsons doubted the authenticity of Lumholtz’s collection, she was convinced that the items collected at about the same time by Frederick Starr were definitely genuine.

Californian prison doctor Leo Stanley visited Lake Chapala in 1937. He was sufficiently intrigued by the ancient artifacts he saw to seek out a local to help him find and excavate likely locations. In one of those coincidences that are seemingly inevitable in real life, the local was ‘Ysidoro’, the young man befriended years earlier by Everett Gee Jackson! Stanley’s account of the effort involved in hunting for idols with Isidoro Pulido—and of their eventual ‘success’—is well worth the read.

Leo Stanley. 1937. “Digging for Treasure.” By kind permission of California Historical Society.

English author Barbara Compton visited Lake Chapala in 1946. One of the main characters in her semi-autobiographical novel To The Isthmus is an idol hunter and fellow guest at Casa Heuer who regularly left Ajijic for a few days at a time to explore new sites. In real life, she later married the man who had given her the inspiration for this character.

In 1948, author Neill James, an avid treasure hunter, explained to a visiting reporter how:

When the water in Lake Chapala is low, you can sit in it waist deep, dig in the sand and bring up miniature idols, medallions, vases, kitchen utensils and other things that the Indians threw into the lake in their worship of the rain god hundreds of years ago.”

Journalist Kenneth McCaleb recalled in a Texas newspaper in 1965 how he had known a very good faker of antiquities in Chapala, who “specialized in the familiar pre-Columbian ‘primitive’ ceramic figurines of ancient Mexico.” McCaleb reported that the aging process was a secret, but that the maker would guide customers to “places where, after some healthful exercise, he dug up his own archaeological objects.” And the name of this faker? None other than our old friend Isidoro!

Unlike the collecting of ancient idols, with their often dubious provenance, there is—I am glad to report—no obvious drawback to my fixation on collecting and profiling the famous authors and artists associated with Lake Chapala!

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My 2022 book Lake Chapala: A Postcard History uses reproductions of more than 150 vintage postcards to tell the incredible story of how Lake Chapala became an international tourist and retirement center.

Sources

George Wythe Baylor. 1902. “Lovely Lake Chapala.” El Paso Herald, 1 November 1902, 10.
Adele C. Breton. 1903. “Some Mexican portrait clay figures,” Man, vol 3, 130-133.
Barbara Compton. 1964. To The Isthmus. New York: Simon & Schuster.
Mary Hirscheld. 1948. “Author in Mexico.” Cleveland Plain Dealer, 10 April 1948, 8.
Everett Gee Jackson. 1941. “The Pre-Columbian Ceramic Figurines from Western Mexico.” Parnassus, Vol. 13, No. 1 (Jan., 1941), 17-20.
Everett Gee Jackson. 1987. It’s a Long Road to Comondú. Texas A&M University Press.
Carl Lumholtz. 1902. Unknown Mexico (2 vols). 1973 reprint: Rio Grande Press.
Kenneth McCaleb. 1968. “Conversation Piece.” Corpus Christi Times, 27 January 1965, 14.
Elsie Clews Parsons. 1937. “Some Mexican Idolos in Folklore”, The Scientific Monthly, May 1937.
Idella Purnell. 1936. “The Idols Of San Juan Cosala.” American Junior Red Cross News, December 1936.
Leo L. Stanley. 1937. “Mixing in Mexico.”(2 vols). Leo L. Stanley Papers, MS 2061, California Historical Society. Volume 2.
Frederick Starr. 1897. The Little Pottery Objects of Lake Chapala, Mexico, Bulletin II, Department of Anthropology, University of Chicago.

Comments, corrections and additional material are welcome, whether via the comments feature or email.

Archaeologist Dr. Betty Bell lived in Ajijic in the early 1970s

1970s No Responses »

Nov 022017

Archaeologist Betty Bonita Bell and her husband William W. Winnie Jr. (1928-1988) lived at Calle Colón #36 in Ajijic for several years in the early 1970s. While the precise dates are unclear, the couple made many significant contributions to village life.

Bell gained a doctorate in archaeology at the University of California, Los Angeles (UCLA) and then worked for the Organization of American States in Washington D.C. She later returned to UCLA and established a regional development training program in Brazil.

She and her husband arrived in Jalisco in 1970 when he accepted a position as visiting professor in the Economics faculty of the University of Guadalajara.

Bell excavated Los Altos, near Teocaltiche in northeastern Jalisco for two months in 1970 before spending two months looking at shaft tombs near Etzatlán early the following year.

In February 1971, Bell gave a series of lectures in Guadalajara. The local newspaper described her at this time as “a temporary resident of Ajijic” and said she was a “former assistant professor of anthropology at Colorado State University (Fort Collins) and currently adjunct professor of anthropology of the University Museum, Southern Illinois University.” The following month, the same newspaper reports that she anticipates being in Ajijic “at least two years” and is considering settling in the village.

In that same year (1971), Bell and her husband were instrumental in founding the Sociedad de Estudios Avanzados del Occidente de México, A.C. (West Mexican Society for Advanced Study) in Ajijic. The prime purpose of this short-lived project, which closed in 1974, was to encourage the participation of foreign archaeologists in Mexican projects.

The society’s two main publications were Betty Bell’s El Gran Xalisco: La Historia Cultural del Occidente de Mexico (which had photos and design by Wm. W. Winnie) in 1972 and The Archaeology of West Mexico, a collection of papers she edited in 1974.

Bell and her husband also organized a summer school for visiting students in 1974. According to the Guadalajara Reporter, 25 students from Angelo State University in San Angelo, Texas, spent three weeks at Lake Chapala taking college-level classes for credit. The classes, coordinated by Winnie and his wife, were given by Angelo State faculty members Caroline Haley and Tony Dutton, and included Spanish-language classes connected to Mexican civilization and literature, as well as classes about the anthropology of pre-Columbian cultures in Western Mexico.

Further details of Betty Bell’s life have proved frustratingly difficult to find though, tragically, it seems that Betty Bell lost her life in a car accident in Ajijic.

Betty Bell: select bibliography

Betty Bell (ed). 1967. Indian Mexico Past and Present (Symposium papers). Latin America Center, University of California. 109 pp.
Betty Bell. 1972. El Gran Xalisco: La Historia Cultural del Occidente de Mexico. (with photos and design by Wm. W. Winnie). 21 pp. Sociedad de Estudios Avanzados del Occidente de Mexico, A. C. / West Mexican Society for Advanced Studies.
Betty Bell. 1972. “Archeological Excavations in Jalisco, Mexico.” Science, New Series, Vol. 175, No. 4027 (Mar. 17, 1972), pp. 1238-1239.
Betty Bell (ed). 1974. The Archaeology of West Mexico. Sociedad de Estudios Avanzados del Occidente de Mexico, A. C. / West Mexican Society for Advanced Studies.
Hugo G. Nutini and Betty Bell. 1984. Ritual Kinship, Volume II: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala. Princeton University Press. (translated as Parentesco ritual. Estructura y evolución histórica del sistema de compadrazgo en la tlaxcala rural and published by Fondo de Cultura Económica, México, in 1989).

Sources:

Guadalajara Reporter. 20 February 1971; 13 March 1971; 18 May 1974; 22 June 1974.
Luis Gómez Gastélum, Cristina Ramírez Munguía and Mayela Guzmán Becerra. 2014. “Distant Neighbours: Different Visions about Mexican Archaeology” in Bulletin of the History of Archaeology, 2014.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Adela Breton (1849-1923) visited Chapala in 1896

1920s and earlier 4 Responses »

May 252017

Stories about underdogs who rise to the top of their chosen field or profession are always fascinating. So how did Adela Breton, an amateur artist, come to produce some of the finest ever copies of ancient Mexican murals and friezes? In several cases, the originals no longer exist or have become badly corroded, and her magnificent drawings and watercolors are the best record we have of these artistic and cultural treasures.

Adela Breton, Watercolor of the east façade of the ‘Nunnery’ at Chichen Itza. Photo credit: Dan Brown/Bristol Museums, Galleries and Archives.

Breton traveled widely throughout Mexico. While her most significant work in terms of archeology was undertaken in central and southern Mexico, she also made a major contribution to the story of western Mexico by recording the excavation of a shaft tomb near Etzatlán, investigating a nearby obsidian works, and by mapping the circular mounds that were the only surface evidence of Guachimontones, the major archaeological site close to Teuchitlán. Breton also visited Chapala, where she sketched a couple of local people and collected several small archaeological pieces.

Stone mace head from Chapala. Adela Breton collection, Bristol Museum and Art Gallery.

We can only speculate as to precisely why she visited Chapala in 1896, but it is more than possible that it was to see if the curative waters would alleviate her rheumatism or arthritis. This is supported by the comment in The Mexican Herald in 1902 that Breton had “for many years spent her winters in Mexico for reasons of health” prior to becoming seriously interested in pre-Columbian civilizations.

It is possible that her introduction to Chapala was at the invitation of Septimus Crowe, a former British vice-consul who had made his home there. It is also very possible that her 1896 visit was a return visit to the lake. The anthropologist Elsie Crews Parsons, who visited in the early 1930s, wrote about the earthenware idolos “washed up from the lake or dug up in the hills back of town” and then writes that “An English lady who visited Chapala thirty-nine years ago quotes Mr. Crow [sic] as saying that the ídolos sold Lumholtz were faked, information that the somewhat malicious Mr. Crow did not impart to the ethnologist.” Breton is the best candidate for this “English lady”. Assuming that Parsons has the chronology correct, then Breton must have visited Chapala and met Crowe in about 1893, well before her proven visit in May 1896. Unfortunately, we may never know for sure since the whereabouts of Breton’s original diaries are unknown.

Adela Catherine Breton was born in London, England, on 31 December 1849. Her father, William Henry Breton, served in the Royal Navy, had a keen interest in archaeology and regularly brought curios home from his travels. He also authored two travel books, both published in 1835: Excursions in New South Wales, Western Australia, and Van Diemen’s Land, during the years 1830, 1831, 1832, and 1833 and Scandinavian sketches, or, A tour in Norway.

When Adela was 18 months old, the family moved to Bath and established their home in Camden Crescent. This would remain Adela’s home for the rest of her life. Quite how Adela acquired and honed her artistic skills is unclear. Art would certainly have been an essential part of the general education of any well-to-do young English lady at the time but her proficiency, especially with watercolors, strongly suggests that she had some further art training at some point.

After her mother died in 1874, Adela kept house and cared for her aging father. He died in 1887. Adela was never married, and the death of both parents gave her a substantial inheritance (shared with a younger brother) and enabled her to be independent. Almost immediately, she started to travel, perhaps seeking to avoid British winters and find a climate beneficial for her health. She took to spending extended periods abroad, initially in Canada and the U.S., and then later in Mexico and elsewhere. One of her first trips was to Banff and across the Rockies by the newly completed Canadian Pacific Railway. She also spent time in Japan (1890) and experienced an earthquake in San Francisco (1891) before visiting Mexico for the first time in 1892, when she arrived at the port of Veracruz aboard a ship from Havana, Cuba.

From Veracruz, she then traveled inland via Tlaxcala, Puebla and Cholula to Mexico City. She was so captivated by Mexico that she submitted the first of several travel pieces to her local newspaper back in Bath as “Your Mexican Correspondent”. Her arrival in Mexico City, to stay at the Hotel Iturbide, was duly noted on 1 April 1892 in a Mexico City daily, The Two Republics.

In December 1893, Breton embarked on an extended adventure in Mexico which lasted eighteen months until mid-1895. She traveled into Michoacán, where she came into contact with a local guide, Pablo Solorio, who she employed as her traveling companion and assistant on this and several subsequent occasions. Pablo looked after the logistics (horses, camp sites, food, contacts to local communities) which allowed Breton to focus on recording the local people, architecture, geology and historical sites through her art.

Adela Breton and Pablo Solorio

After Michoacán (and possibly Jalisco), they explored central Mexico and the mountains of Puebla and Oaxaca. Breton’s time at Teotihuacan in 1895 was especially productive since it enabled her to make meticulous sketches and paintings of the pre-Columbian murals of Teopancaxco which became a reference point for many later studies. Breton was also very interested in geology and Mexico’s volcanoes, so both 1xtaccíhuatl Volcano and the Pico de Orizaba were on her itinerary.

Photos taken in Bath show that Pablo accompanied Breton back to the U.K. for a visit, though she makes no mention of this in her extensive notes.

In 1896-97, Adela returned to Mexico and Pablo guided her through Michoacán before traveling north into Zacatecas and south to Guerrero. They visited Chapala in May 1896, as shown by the annotation alongside these two small paintings in her sketchbook for that period. The figurine identified as from Chapala was included in “The Remarkable Miss Breton” exhibit at Bath in 2016.

Adela Breton. Portraits, Chapala. 1896. (From sketchbook)

By the time Breton left Mexico for New York in April 1897, she had apparently become quite a familiar figure in Mexico City with The Mexican Herald reporting that, “Miss Adela Breton, a young lady of this capital, leaves this morning, contrary to the habits of Mexico, quite alone, for New York on a pleasure trip.”

Over the winter of 1898-99, Breton was back in Mexico, painting in the mining town of Real del Monte, a town which probably has more British connections than anywhere in Mexico. Real del Monte attracted Cornish tin miners, and even today, more than century later, residents still peddle their own, spiced-up version of Cornish pasties. Real del Monte is also the place where soccer was first played in Mexico; the local team, formed in 1901, is the oldest in the country.

Adela Breton. 1896. Valle de Santiago. From sketchbook. Bristol Museum and Art Gallery.

Adela Breton. Watercolor of Valle de Santiago. From sketchbook. Bristol Museum and Art Gallery.

The turn of the century marked a new and defining chapter in Breton’s life. She made her first visit to Chichen Itza in 1900, at the age of 50. The visit was at the request of archeologist Alfred Maudslay, who asked her to check the accuracy of drawings he had done himself. Breton was able to improve significantly on Maudslay’s efforts and over the course of the next seven years, spent extended periods of time drawing and paintings at several Maya sites. Some, such as Chichén Itzá and Usmal, were well known even at that time while others, such as Labná and Acanceh, were (and to some extent still are) largely unknown.

Among her best-known watercolors are those depicting the frescos of battle scenes in the Upper Temple of Jaguars at Chichen Itza. They were already deteriorating by the time Breton painted them, but her record, compiled over numerous visits, is the only one to show all of them as they appeared at that time and in full color. When color photography made its debut, there was very little color remaining on any of the original frescoes.

Breton was constantly worried about the inherent problems of making accurate detailed drawings of such large objects. Despite being an accomplished photographer, she decided, after some experimentation, that even the best photos lacked some of the contrast and details she could incorporate into her drawings following a prolonged study of the real objects. Over the years, Breton justifiably acquired a reputation as one of the finest copyists of Mexican murals, manuscripts, maps and codices ever known.

Adele Breton. Freize at Chichen Itza (detail)

Her success was only possible because Breton had not only acquired some fluency in Spanish but was also able to communicate in several Mayan languages. This was essential, given the remote places where she often worked. As a reporter for The Mexican Herald wrote, Breton had chosen to explore ruins “reached only at the expense of tremendous hardships in the way of travel and accommodations” before adding, appreciatively, “and has done it all at her own expense.”

Her long-time guide-companion Pablo died (possibly of yellow fever) in 1904. Adela did not learn of his death for several months. Even though they had no romantic involvement, Adela was distraught when the news finally reached her, but it did nothing to deter her from continuing to document ancient sites.

By this time, Breton knew all the great names in Mexican archeology, including like-minded foreigners such as Zelia Nuttall, Alfred Tozzer, Fredric Ward Putnam, Alfred Maudslay and Eduard Seler, as well as many Mexicans working in the field.

Archaeologist Alfred Tozzer described Breton as:

“a character … an English maiden lady of much means. Her appearance is typical of an independent, unmarried spinster of fully sixty, tall, thin, and with a long face, grey hair, extremely near sighted but straight as an arrow. She wore a short skirt, a dark blue shirtwaist with straight collar attached, and a brimmed straw hat covered with flowers and planted perfectly square upon her head, but the surprise comes when she starts to talk. She is En-glish, you know, En-glish to the very bone and her speech is as exaggerated as any affected English lady ever heard upon the stage.”

Others who met her were less complimentary. For example, Edward Thompson, who was U.S. Consul to the Yucatán while Breton was working at Chichen Itza, wrote, “To tell the honest truth she’s a nuisance. She is a ladylike person but full of whims, complaints and prejudices.”

Breton certainly had several run-ins with authorities during her trips and appears to have regularly bemoaned the food, especially, once writing that, “The difficulty of going into Mexico is the impossibility of getting any food … I used to live chiefly on air and a few peanuts for the long riding journeys – 30 miles without any breakfast, and then some frijol broth”.

Despite such issues, however, Breton always maintained, like so many other foreign visitors before and after her, that Mexico held a very special place in her heart, so I prefer to assume that her occasional moans were more due to her general ill-health, compounded by repeated bouts of malaria and other diseases, than they were to any genuine dissatisfaction.

Her academic respectability grew as she became ever more involved in the biannual International Congress of Americanistas. At the 1902 Congress, held in the U.S., she exhibited her large copies of Mayan mural paintings found at Chichen Itza. In Vienna at the 1908 Congress, she gave a paper about the survival of ancient ceremonial dances (such as Las Voladores) in Mexico.

During the 1910 Congress, held in Chile and Argentina, she presented a paper (with lantern slides) entitled “Painting and sculpture in Mexico and Central America”. She opened this paper with a fervent plea for the world to recognize the quality of indigenous art and architecture in the Americas:

“Not many years ago it was the custom to depreciate the ancient peoples of America, and to represent them as savages, or as best as semi-civilized, with little knowledge of the arts … The excavations of each season now bring fresh evidence of the high rank reached by some of the ancient races in every line of art, and especially their remarkable skill in painting and sculpture. In their conception of grand and impressive buildings and the decoration of them with painted sculptures and frescoes, and still more in their skillful treatment of the difficult processes of colored relief in stuccoes, they take a foremost place among the nations of antiquity.”

The 1912 International Congress of Americanistas was held in London, England, and Breton was one of the co-organizers.

Figurine from Chapala, Adela Breton collection, Bristol Museum and Art Gallery.

What makes her trips to Mexico so remarkable is not that she was English, or a woman, or both, but that she was a woman often traveling on her own, riding more than a thousand kilometers side-saddle in the process. This is very different to an earlier Englishwomen, Rose Kingsley (daughter of Charles Kingsley), whose 1872 visit to Mexico (South by west or winter in the Rocky Mountains and spring in Mexico) was as part of a large group led by the influential railroad entrepreneur General William Palmer.

Breton’s last visit to Mexico came in summer 1908 when she went to Mexico City to copy an ancient, and fragile, map for Professor Alfred Maudslay. By 1910, the Mexican Revolution was underway and for most of the following decade foreigners were well-advised to stay away from any off-the-beaten-track places of the kind that most interested Breton.

Major archaeological sites which Breton had drawn or painted include Teotihuacan, Chichen Itza, Acanceh, Zempoala, Ake, El Tajin, Mitla, Uxmal, Xochicalco, Cholula, and La Quemada. Her keen eye for detail meant that Breton became critical of many of the so-called “restoration” efforts carried out during the late Porfiriato at sites like Teotihuacan, Xochicalco and Mitla.

In 1922, Breton left her home in Bath for the last time, to sail to Rio to attend the Americanists’ Congress. Ill health caused her to stay longer than she anticipated there, to recover from dysentery, before setting off for home via the West Indies and Canada. Unfortunately, she fell ill again, and died in Barbados, at the age of 73, on 13 June 1923.

She left her entire collection to the Bristol Art Gallery & Museum of Antiquities. It includes more than 300 watercolors and 80 printed photographs, as well as 13 sketch books and has not been on public display very often. The major exhibitions include Bristol (1946), Cambridge (1952), the British Museum, London (1973) and one entitled “The Art of Ruins: Adela Breton and the Temples of Mexico”, which began at Bristol Museums in 1989 and then toured the U.K. Two complementary exhibits were held in the U.K. in 2016-2017: “The Remarkable Miss Breton” (in Bath) and “Adela Breton: Ancient Mexico in Colour” (in Bristol). The most significant exhibit in Mexico of Breton’s work was held in 1993 at the National History Museum (Museo Nacional de Historia) in Chapultepec Castle.

Breton’s remarkable drawings and watercolors of landscapes, people, murals and cities remain an invaluable resource and surely more than merit a permanent display somewhere. Come on sponsors! Make sure this extraordinary female artist-explorer and her work get the attention they so richly deserve!

Sources:

Breton, Adela C. 1892. “A Mexican Sanctuary”. Bath Chronicle, 14 July 1892.
Breton, Adela C. 1903. “Some Mexican portrait clay figures”, Man, vol 3, 130-133, 1903.
Breton, Adela C. 1908. Survival of Ceremonial Dances among Mexican Indians. Proceedings, 16th International Congress of Americanists (Vienna), 531-540.
Breton, Adela C. 1912. Painting and Sculpture in Mexico and Central America. Proceedings, 17th International Congress of Americanists (Buenos Aires, 1910), 1, 245-247.
Giles, Sue and Jennifer Stewart (eds). 1989. The Art of Ruins: Adela Breton & the Temples of Mexico. City of Bristol Museum and Art Gallery.
McVicker, Mary F. 2005. Adela Breton, A Victorian Artist amid Mexico’s Ruins. UNM Press.
Pint, John. 2016. “Adela Breton, 19th century British artist and explorer of Mexico feted in England”, Guadalajara Reporter 11 August 2016.
The Mexican Herald : 10 April 1897, p8; 25 October 1902.
The Two Republics (Mexico City) : 1 April 1892.
Townsend, Richard F. (ed) 1998. Ancient West Mexico: Art and Archaeology of the Unknown Past. Art institute of Chicago.
Weigand, Phil C. and Eduardo Williams. 1997. “Adela Breton y los inicios de la arqueología en el occidente de México”. Relaciones (Zamora, Mich.), vol 18, #70, pp 217-255

Archaeologist Clement Woodward Meighan (1925-1997)

1950s, 1960s No Responses »

Aug 032015

Clement Woodward Meighan (1925-1997) was an archaeologist who undertook field research in southern California, Baja California and western Mexico. His main link to the Chapala area is that he was the lead author (with Leonard J. Foote as co-author) of the monograph, Excavations at Tizapán el Alto, Jalisco (University of California Los Angeles, 1968).

Tizapán el Alto is the largest town on the southern shore of Lake Chapala. Foote led two fieldwork seasons at the site, and among the research students and volunteers helping on the dig was painter and muralist Tom Brudenell.

Photo from cover of Onward And Upward!: Papers in Honor of Clement W. Meighan

Born in San Francisco, Meighan also lived in Phoenix, Arizona, (to recover from double pneumonia contracted before he was five years old) and in California’s San Joaquin Valley.

He first visited Mexico at age 17, when he spent several months in the country, traveling by the cheapest means he could find, which included 4th class trains. The following year, at age 18, he was drafted into the U.S. military. He was severely wounded while on active service in the second world war and spent three years in and out of military hospitals, before finally being discharged, still with a permanent limp. After the war ended, he used G.I Bill funding to study at the University of California, Berkeley, gaining undergraduate and doctoral degrees in anthropology, in 1949 and 1953 respectively.

In 1952, Meighan was appointed instructor in anthropology at the University of California, Los Angeles (UCLA). He remained at UCLA for close to forty years before retiring from that institution in 1991. His contributions to UCLA (and to archaeology) were considerable. He founded the university’s archaeological survey, chaired its anthropology department, and played key roles in several regional and national organizations.

In addition to his work in California and Mexico, Meighan also undertook archaeological fieldwork in Utah, Arizona, Belize, Costa Rica, Chile, Guam, Nubia and Syria.

Meighan made important contributions to the fields of faunal analysis, rock art studies, and obsidian hydration analysis. He was one of the first modern archaeologists to recognize the importance of scientifically excavating sites in western Mexico. Since Meighan’s early work, several archaeological sites in Western Mexico, including El Ixztepete and Guachimontones have been partially restored and opened to the public.

Among his more noteworthy students at UCLA was writer Carlos Castaneda (The Teachings of Don Juan; a Yaqui Way of Knowledge, 1969). Taking Meighan’s class “Methods in Field Archaeology”prompted Castaneda to undertake a deeper study of Shamanism.

Meighan accompanied the 1962 expedition funded by mystery writer Erle Stanley Gardner to record painted rock shelters in central Baja California. That expedition led to Gardner writing an article for Life and the book The Hidden Heart of Mexico (1962) as well as Meighan’s later academic account of the paintings in a 1966 journal article.

Meighan’s books on archaeology include: Californian Cultures and the Concept of an Archaic Stage (1959); A New Method for Seriation of Archaeological Collections (1959); Archaeology: an Introduction (1966); Prehistoric Rock Paintings in Baja California (1966); Indian Art and History. The Testimony of Prehispanic Rock Paintings in Baja California (1969); The Archaeology of Amapa, Nayarit (1976); Messages From the Past: Studies in California Rock Art (Monograph XX) (1981); Archaeology for Money (1986). Meighan was also co-author of numerous works including Sculpture of Ancient West Mexico: A Catalogue of the Proctor Stafford Collection at the Los Angeles County Museum of Art (University of New Mexico Press, 1989) and Discovering Prehistoric Rock Art: A Recording Manual (1990).

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