Artist and author Henry F. Edwards lived in Ajijic, with his wife, Corinne, and their numerous children, for many years in the 1960s and 1970s.
Henry ‘Hank’ Edwards was born on 9 May 1933 and completed studies at the University of New Mexico; San Diego State University; and the University of California. He served in the Navy on the aircraft carrier USS Shangri-La and then worked for a decade in the space industry, as a scientist-engineer on advanced satellites. Having made profitable investments, he retired young to travel the world; the family lived in several different countries before settling for more than a decade, most of the time in Ajijic, and a much shorter time on the southern shore of the lake.
Edwards published and republished several books. The one most directly related to Ajijic is titled The Sweet Bird of Youth . This book, published in 2008, consists of two parts: “Fall of the Globo” and “Living the Lucky Life,” previously published in 1977 and 1997 respectively.
“Fall of the Globo” is a fictionalized memoir of his time in Ajijic. Ajijic is renamed Tzipan in the book, and Jocotepec becomes San Pedro, while Henry and Corinne become Harold and Colleen. The book is a roman à clef, where many of the characters are only thinly disguised. It includes stories about building the Edwards’ family home, nicknamed “El Castillo” because of its castle-like turret, a couple of blocks north of Seis Esquinas. [address?] They had previously rented a property at Independencia #41, where artist John K Peterson later lived for a time.
Parts ofPlaying Prince in a Palace (2009) also relate to the family’s time in Mexico, while The View from Across the Lake(originally published in 2002) is about life on the southern shore of the lake before they then decided to move to Guatemala.
Edwards also penned an article titled “On Lake Chapala” for the Lake Chapala Review, which offers a chatty account of what life in Ajijic was like when he and his family lived in the village. The illustration accompanying that article was drawn by Simón Velásquez, son of long-time village artists Enrique and Belva Velásquez.
What wax Ajijic like when Hank Edwards was living there? Well, it was a lot smaller than it is today, as evidenced by this simplified sketch map drawn by Hank and included in The Sweet Bird of Youth:
Sketch map of Ajijic, c. 1970, by Henry F Edwards.
The ‘paved road’ is the current carretera, completed about a decade or so before Edwards arrived in Ajijic. The line labelled ‘End of Town’ is especially instructive in that there was apparently very little construction north of the carretera, even in about 1960. The “Castillo” was on the edge of the town.
Edwards pursued his art interests while in Ajijic, and held a one man show of 36 oils, done over five years, at what was then the Jalisco state gallery in La Floresta.
Edwards exhibited in a group show in March 1976 at the “José Clemente Orozco Gallery” in Ajijic, a gallery directed by Dionicio Morales at a location three blocks from the plaza on Guadalupe Victoria. Other artists in that show included Jonathan Aparicio, Frank Barton, Antonio Cárdenas, Antonio López Vega, Dionicio Morales, Julian Pulido, Sid Schwartzman, and Havano Tadeo.
Hank and Corinne (Bush) Edwards co-starred as the leading couple in the farce “Here Lies Jeremy Troy” presented by the Lakeside Little Theater in April 1976 at the Chula Vista Country Club. Corinne had performed in Victoria, BC, Cnada, and in several previous Lakeside Little Theater productions.
At the time of “”Here Lies Jeremy Troy,” Hank Edwards apparently sponsored the short-lived Wes Penn Gallery (named for the deceased artist ex-husband of author Jan Dunlap). The gallery was trying to organize a two-person exhibit of paintings by Peter Huf and his wife, Eunice Hunt Huf, who, after living in Ajijic for many years, had moved back to Germany. A short press comment adds that, “Hank Edwards and Corinne Bush plan to leave Ajijic at the end of April, at which time the Wes Penn Gallery will be managed by Cristina Rigby of Jocotepec.” Cristina Rigby, it is worth noting, was the wife of British Hollywood writer Ray Rigby.
Henry Edwards. c 1970. Street scene.
Hank and Corinne left Ajijic in May 1976, after throwing a medieval costume party for Frank and Kathy Barton who had taken over “El Castillo,” but returned the following year, when Hank became an active member of the informal cultural group TLAC (Todas las Artes Combinadas).
At the end of the 1970s, Edwards and his wife moved back to the US, where they lived in Oregon and Arizona. Corinne died in about 2016. When I was last in touch with Henry, several years ago, he still owned an island in the middle of Lake Atitlan in Guatemala, an island where he and his wife had once hoped to build a castle . . .
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My sincere thanks to both Alan Pattison and Henry Edwards for sharing their memories of Ajijic with me via phone, in July 2014 and November 2016 respectively.
Sources
Henry F Edwards. 2008. The Sweet Bird of Youth (BookSurge)
___2009. Playing Prince in a Palace (BookSurge)
___2009. The View from Across the Lake (BookSurge)
___2007. “On Lake Chapala,” Lake Chapala Review, April 2007
Guadalajara Reporter: 13 March 1976, 21; 3 April 1976, 31; 3 April 1976; 22 May 1976, 22; 16 Apr 1977, 19.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Lona Mae Christians, later Isoard, (1903-1992) was a long-time resident of Ajijic in the 1960s and 1970s. She was born 8 November 1903 in Williamsburg, Colorado, and died 22 Sep 1992 in Walnut Creek, California, aged 88. Lona married her husband, Max Conlin Isoard (1900-1974), then a medical student, in June 1926. The couple had a daughter, Antoinette Ruth (Toni) Isoard, born in about 1940.
The family lived mostly in California, first in San Francisco (1928), then Sacramento (from 1930-at least 1955). In September 1951, Lona and Max Isoard arrived back in New York from Le Havre, France, on board the SS Liberté.
A 1938 newspaper article reveals that Isoard was a well-known polo player: “Among the players in the first game, will be Mrs. Lona Isoard, prominent in state polo circles.”
Lona Isoard: Fruit Still Life (ca 1972)
By all accounts, Lona Mae Isoard was quite an eccentric character. The late Tom Faloon commented to me that she was a “nutty lady”, adding that her sister and brother-in-law also lived in Ajijic. Katie Goodridge Ingram, former gallery owner, remembers that Lona lived at one time in the small, lakeside cottage belonging to “Russian” dancer Zara. (This cottage later became known as “Iona’s cottage”, taking its name from another eccentric American, a former teacher and world traveler, Iona Kupiec, who lived there from 1962).
In 1966, Lona Isoard remodeled a home in Ajijic at Calle Independencia #39 for herself, and an adjoining home, sharing the same street address, was occupied by her younger sister, Henrietta (and her husband, Herbert B. Phillips).
The following year, Lona spent three months visiting her daughter in California, where the two women acted together on stage in Oakland, California, in April 1967 in a production of the farce Botheration.
Isoard was active in the local Ajijic art scene and occasionally exhibited. For example, her work was included in the May 1971 group show, “Fiesta of Art”, held at the private home of Mr and Mrs E. D. Windham, Calle 16 de Septiembre #33, Ajijic. (The other artists involved were Daphne Aluta;Mario Aluta; Beth Avary; Charles Blodgett; Antonio Cárdenas; Alan Davoll; Alice de Boton; Robert de Boton; Tom Faloon; John Frost; Dorothy Goldner; Burt Hawley; Peter Huf; Eunice (Hunt) Huf; Michael Heinichen; John Maybra Kilpatrick; Gail Michael; Bert Miller; Robert Neathery; John K. Peterson; Stuart Phillips; Hudson Rose; Mary Rose; Jesús Santana; Walt Shou; Frances Showalter; Sloane; Eleanor Smart; Robert Snodgrass; and Agustín Velarde.)
Lona showed a self portrait in the TLAC (Todos las artes combinados) show at Posada Ajijic in April 1978.
An example of Isoard’s work, a still life of fruit, was included (along with works by many of the other artists in the 1971 group show) in A Cookbook with Color Reproductions by Artists from the Galería (Guadalajara, Mexico: Boutique d’Artes Gráficas, 1972).
Note: This is a revised version of a post first published 28 January 2016.
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Robert Lewis Taylor (1912-1998) worked as a journalist on the St Louis Post-Dispatch before joining the staff of the New Yorker magazine. He wrote numerous books in a productive literary career which spanned four decades and included a Pulitzer Prize in 1959 for his novel The Travels of Jamie McPheeters, a novel about the travails of a 14-year-old boy and his father during the 1849 California gold rush.
Taylor was a frequent visitor to Ajijic from about 1973, and kept a home there (“Casa Sastre”) until at least 1978. Bill Atkinson, a longtime Chapala resident who knew Taylor, once proudly showed me the copy Taylor had given him of his biography of W. C. Fields, with a personal inscription dated 1974.
During his time in Ajijic, Taylor focused on writing books. Interviewed by a journalist in 1978, Taylor, then 65 years old, explained that he preferred research (“digging is such good fun”) to writing, and that he had devoted the past five or six years to writing books:
Every morning I get up at 5:30 a.m. and, oozing pain from every pore, I drink some coffee and then I start writing and keep it up until about 1 p.m. without leaving my desk.
At our home in Ajijic, Mexico (he and his wife also have homes in Connecticut and Florida which they use frequently) I’ve got the housekeeper trained to keep people away from me. She’s marvelous! When she’s there no one gets to see me before I’m through working.”
In the afternoons he relaxed by playing tennis, swimming, lifting barbells and shooting pool.
Adapted for TV, 1963
Robert Lewis Taylor, was born in Carbondale, Illinois on 24 September 1912. After graduating from the University of Illinois at Urbana-Champaign he worked at the Carbondale Herald and the St. Louis Post-Dispatch for three years and had articles published in the Saturday Evening Post and Reader’s Digest. Taylor joined the New Yorker in 1939 and continued to write for the magazine until 1961, even submitting copy during the years he served in the Navy (1942-1946). He married Judith Martin in 1945.
None of Taylor’s writing was specifically about Mexico, though two of his novels do relate to Mexico as it was in the early nineteenth century. A Journey to Matecumbe (1961), the story of a boy on a journey from Illinois to the Florida Keys, was adapted in 1976 as the Disney movie Treasure of Matecumbe. Two Roads to Guadalupe (1964) recounts the adventures of two brothers who served with Alexander Doniphan’s Missouri Volunteers in the Mexican War of 1846-48.
Taylor’s other published books include: Adrift in a Boneyard (1947), Doctor, Lawyer, Merchant, Chief (1948), W.C. Fields: His Follies and Fortunes (1949), The Running Pianist (1950), Winston Churchill: An Informal Study of Greatness (1952), The Bright Sands (1954), Center Ring: The People of the Circus (956), Vessels of Wrath: The Life and Times of Carry Nation (1966), A Roaring in the Wind: Being a History of Alder Gulch, Montana (1977), and Niagara (1980).
His obituary in the New York Times remembered him in his prime “as tall and good-looking, a brilliant comic writer and sharply—some say caustically—witty.”
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Barbara Stewart. 1998. “Robert Lewis Taylor Is Dead, Novelist and Biographer, 88.” (obituary). New York Times, 4 October 1998.
Brownsville Herald: 4 November 1976.
Contra Costa Times (Walnut Creek): 19 February 1978, 35.
Michael Hargraves. 1992. Lake Chapala: A literary survey; plus an historical overview with some personal observations and reflections of this lakeside area of Jalisco, Mexico. Los Angeles: Michael Hargraves.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Talented British artists Richard and Nancy Carline never lived in Ajijic, but did visit friends in the village more than once and completed several paintings of the area.
Richard Cotton Carline (1896-1980) was born in Oxford to a family of painters. After studying in Paris, and doing some teaching, he working on developing camouflage designs for the military before serving on the Western Front and in the Middle East as an Official War Artist during the first world war. During the second world war, Carline wrote the Ministry of Aircraft Production’s official report on industrial and aircraft camouflage; his work on camouflage projects was highlighted in a 2016 exhibition at Leamington Spa Art Gallery & Museum. The quality of his work as war artist and camouflage expert is almost unparalleled.
Richard Carline. Carrying burdens in Mexico. Credit: Christie’s.
In the interwar period, Carline taught at the Ruskin School of Drawing in Oxford and held his first solo show at the Goupil Gallery in 1931. He was an active member of the AIA (Artists’ International Association) and, according to Mexican art critic Justino Fernández [1], spent eight months in Mexico in 1936. The more commonly repeated version is that Carline visited the USA and Mexico in 1937-1938, where he was impressed by both the value of public murals and the value of encouraging them via such programs as the Federal Art Project.
In the early 1940s, on behalf of the AIA (Artists’ International Association), Carline lobbied for the UK to have a public mural program, based on those in Mexico and the US, as a way of enabling artists to contribute to the war effort. Sadly, the AIA’s efforts met with only limited success, but did not deter Carline from establishing a National Mural Council in 1943 to promote the commissioning of murals by industry. Three years later, Carline was chosen as the first Art Counsellor of UNESCO.
Richard Carline. 1975. Ajijic after rain. Credit: Canterbury Auctions
Carline was an aficionado of picture postcards and wrote Pictures in the Post: Story of the Picture Postcard and Its Place in the History of Popular Art, first published in 1959. He also wrote The Arts of West Africa (1935), Draw they Must (1968) and Stanley Spencer at War (1978).
Richard and Nancy Carline married in 1950 and had two children, one of whom (Herminone) is also a professional artist.
Nancy Mona Carline (née Higgins) (1909-2004) trained at the Slade School of Fine Art in London and then worked at the Sadlers Wells Ballet, where she met Vladimir Polunin, who encouraged her to return to the Slade and take the course he was teaching in stage design.
Nancy Carline was an ardent advocate of art education and exhibited regularly, including in shows arranged by the Royal Academy, the London Group, the New English Art Club, the Artists’ International Association, and the Wildenstein Gallery. A retrospective of her life’s work was held at the Camden Arts Centre in 1980.
Though the details of Richard Carline’s first trips to Mexico remain unclear, his later visits, accompanied by wife Nancy, were to visit Laura and Jack Bateman and their children in Ajijic. Laura Bateman ran an art gallery in Ajijic for many years. How the two couples first met each other is unclear, but they became firm friends. Based on the dates of paintings of Lake Chapala completed by the Carlines, they visited Mexico in 1967 and 1975, and perhaps on other occasions as well. Shortly after their 1975 trip, Richard Carline wrote to German artist Dr. Frederick Solomon (1899-1980) in New Hampshire explaining that he had returned to Lake Chapala because he “found it so fruitful for painting.” But, because they had bought a reduced fare ticket, “we did not have very long in Mexico – but by going to paint we can deduct this as an expense of artists from income tax.”
Paintings by both artists were sold by the Canterbury Auction Galleries in the UK in 2020. Richard’s “After Rain Ajijic Mexico 1967” had a pencil inscription stating it had been exhibited at the London Group in 1968/9. Two Lake Chapala-related paintings by Nancy were in the same auction: “Ajijic Mexico Lake Chapala”, and “Mexico” (which had “Ajijic” and “1975″ written on the back).
The Carlines’ close friendship with the Bateman family had another very significant link to the Lake Chapala art world. The Bateman’s eldest daughter, Alice, after attending a village school in Ajijic, studied art for a year at the University of Guadalajara in 1963. The following year Alice lived with the Carlines in London, when she moved to the UK to study at the Byam Shaw School of Art (now Central Saint Martins College of Arts and Design). Alice Bateman, who later also studied sculpting in Italy, lives in Texas and has enjoyed a stellar career as a sculptor.
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[1] Justino Fernández. 1969. Catálogo de las Exposiciones de Arte en el año 1968. Anales del Instituto de Investigaciones Estéticas, Mexico.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Of all the notable artists associated with Lake Chapala, the one who made the most waves in international art circles in the latter part of the twentieth century was Feliciano Béjar.
Feliciano (‘Chano’) Béjar was born on 14 July 1920 in Jiquilpan, Michoacán. Jiquilpan had been in close proximity to Lake Chapala for centuries until the eastern third of the lake was drained for agriculture a decade before Béjar was born.
A self-taught artist, who overcame polio as a child, Béjar was revered for his inspired sculptures, painting and weaving. His most famous series of works, dubbed ‘magiscopes,’ imaginatively combined glass with metals, plastics and other recycled materials; they stimulate viewers awareness of the unlimited power of the human eye to see and interpret abstract sculptures.
Feliciano Bejar. Boat seller.
Béjar attended the Colegio Salesiano of Guadalajara (1932-1934) and his childhood interest in art was stimulated by meeting José Clemente Orozco when that great artist was painting his remarkable murals in Jiquilpan in 1940.
There is little point in me rehashing all the details of Béjar’s life, which are readily available online, including in this Wikipedia article.
If it had not been for serendipity, Béjar might never have become an acclaimed artist. He had traveled widely in Mexico before leaving for New York in 1945 to work, paint and buy himself a Chevrolet. Béjar painted during the day and worked nights in a department store.
Feliciano Bejar. Posada del niño
In 1947 he left some paintings at a frame shop which, by chance, was patronized by gallery owner Ward Eggleston. Helped by Nathaniel Coleman and his wife, a wealthy art-loving couple who had struck up a friendship with Béjar in the department store, Eggleston made arrangements to hold a solo show of Béjar’s work at his gallery the following year.
Meanwhile, Béjar had bought a car (despite not knowing how to drive) and persuaded a friend to drive him and the car back to Jiquilpan. Shortly after their safe arrival, his friend borrowed the vehicle to visit his own family; unfortunately he then totaled the automobile in an accident.
Béjar returned to New York for his solo show, the first of several he would hold at the Ward Eggleston Galleries. Nathaniel Coleman remained his chief promoter and sponsor; he purchased some two hundred of Béjar’s works over the years; the terms of his will meant that more than half of them eventually returned to the artist.
Feliciano Bejar.Sunset at Lake Chapala
According to a contemporary review of the first New York show, at the Ward Eggleston Galleries in 1948:
“It was difficult to leave the Ward Eggleston Galleries after viewing the paintings of Chano Bejar without being haunted long afterwards by the pinks and yellows and greens in his “Fiery Horse,” a dream creature out of Mexican Indian mythology who flamed and quivered with motion that threatened to shatter the very canvas which held him.”
Béjar’s art remained unrecognized in Mexico, until after he was sponsored by UNESCO to travel to Europe in 1949 for a group show of Latin-American artists which included several of his works. On his return, the Instituto Mexicano Norteamericano de Relaciones Culturales took a keen interest and arranged several shows over the next few years. A retrospective exhibit of his works in Los Angeles in 1956 was funded by the Rockefeller Foundation. These shows helped establish Béjar’s reputation and resulted in dozens more solo shows. UNESCO produced a film in 1964, “The world of Feliciano Béjar,” and Béjar’s work featured in the Mexican pavilion at the New York World Fair in 1965. During his long artistic career, Béjar held more than 150 solo shows in Mexico, the US and Europe.
Two early Chapala-related paintings deserve a special mention. Béjar’s solo show at the Galeria José María Velasco in Mexico City in 1962 included “Tuxcueca.” Completed in 1947, this painting of a humble village on the south shore of Lake Chapala is probably the only time the village has ever been painted by a major artist. A second 1947 oil on canvas was included in Béjar’s 1965 show at Galeria Mer-kup, also in Mexico City: it was titled ‘Chapala.’
Feliciano Bejar. Three magiscopes.
Magiscopes were first shown in 1966 at the Instituto Nacional de Bellas Artes in Mexico City, and at Mappin Art Gallery in London, UK. Inspired by childhood toys and games, Béjar’s magiscopios are somewhat reminiscent of Renaissance clocks, astrolobes and other scientific instruments, coupled with the visual allure of kaleidoscopes.
During this highly productive period of his life, Béjar also prepared designs for several European ceramics makers, including Spode, and designed stage sets. The artist held strong opinions about all manner of social and environmental concerns, and shared them via a weekly column in the 1980s in Mexico City daily El Universal.
Francisco Béjar, one of the more remarkable self-taught artists to emerge in Mexico during the second half of the twentieth century, died in Mexico City on 1 February 2007. His work continues to be highly sought after by collectors.
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Justino Fernández. (multiple years) Catálogos de las Exposiciones de Arte, Anales del Instituto de Investigaciones Estéticas, Mexico.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Despite several popular art sites listing Bert Pumphrey’s exhibitions as including three in Ajijic, I have yet to find any details for them. Pumphrey’s distinctive work is so highly collectible, that he would certainly deserve a place among the Lakeside greats (and in the Ajijic Museum of Art) if his association with Lake Chapala can be proven.
The three exhibitions listed for Bert Pumphrey in Ajijic are:
La Nueva Posada, Art Shows in the Garden, 1955
Casa de la Cultura, Ajijic, Plaza Principal 1978
Galeria AXIXICC, Ajijic, 1985
The 1955 entry clearly cannot be correct. Either this was an exhibit in the (Old) Posada Ajijic, or the year is inaccurate and it should be 1995. Either way, I have found no confirming evidence anywhere for this or the other two shows. If you can help, please get in touch!
Despite drawing a blank as regards the Ajijic exhibitions, my search for answers has enabled me to compile a more accurate account of Pumphrey’s life and work than those currently available on the web.
Bert Pumphrey. Undated. Un militar.
Bertrem (Bert) Pumphrey was born in Welby, Salt Lake City, Utah, on 30 January 1916. After graduating from Provo High School in 1936, Pumphrey took classes for a year at the Chicago Art Institute. From 1937 to 1941, he studied on a scholarship at the Chouinard Art Institute in Los Angeles, where he was strongly influenced by Henry Lee McFee and Tom Craig
At the second annual exhibit of Artists of Los Angeles and Vicinity (organized by Los Angeles County Museum) in 1941, Pumphrey’s painting “Rainy Season” and a work by famous Japanese-American modernist Sueo Serisawa received honorable mentions for painting.
In 1940, while still a student, Pumphrey had registered for military service, and after completing his studies the following year he enlisted in the army. He served as a surgical technician in the Army Medical Corps in Asia and the Far East
His first major group show after the war was at the Los Angeles Art Association in 1946, in a collective exhibition titled “They Have Returned,” with one critic writing that “Bertram Pumphrey’s oils of India convey that land’s rich decoration and vegetation and the accompanying poverty.”
Later that year in September Pumphrey held his first solo show (of 47 oil paintings) at the prestigious Palace of the Legion of Honor in San Francisco.
In 1947, Pumphrey had the first of at least two solo shows at the American Contemporary Gallery in Los Angeles. His 22 canvases were described by Los Angeles Times art critic Arthur Millier as “rich in color and human interest.” Millier also recorded that Pumphrey had “recently worked” with Tom Craig on a large mural or murals at the San Antonio Hospital, Claremont, and had completed a large 40′ by 12′ mural commission in a private Hollywood home.
In 1947-1948 Pumphrey taught art part-time at the Art Barn School of Arts in Salt Lake City, giving himself ample time to develop his own art while still having a reliable income.
Bert Pumphrey. Undated. Hasidic Rabbis Dancing.
Pumphrey moved to Mexico in 1948, and exhibited relatively infrequently in the US after that date, though he retained links with California, giving classes and participating in group shows in Lafayette and Oakland in 1954. By this time he had married Isabel. The couple apparently kept homes in both Tlalpan, a suburb of Mexico City and in California, dividing their time between the two places. Isabel became a naturalized US citizen in 1984 on her 54th birthday.
In 1955, Pumphrey painted murals depicting typical scenes from Bavarian villages on the walls of Sam’s Hof Brau in the historic Kost building in Sacramento. Four years later, he completed a large mural for the Seagulll Motel in Salt Lake City, assisted by his twin brother, Joe, who was also an artist.
His first major solo show in Mexico was at the Galería Pemex in Mexico City in January 1960. It included 106 works, in a variety of media, from oils on masonite and linoleum to watercolors and ink drawings, and of varied subjects, demonstrating the artist’s impressive versatility.
Pumphrey’s smaller solo show the following year at the Mexican-Northamerican Cultural Institute in Mexico City featured 19 oils and 17 watercolors; it included a self portrait alongside animal, coastal and jungle studies.
Pumphrey’s techniques and preferences changed markedly over the years. In 1971, the Oakland Museum showed a short film “Bert Pumphrey, Pleasanton Artist,” which depicted how Pumphrey liked to paint: using palette knives, including some of his own design, to cut through successive layers of paint to achieve the color, texture and form he wanted. (This technique was similar to that used for traditional lacquer work in Mexico). For these paintings, Pumphrey worked on masonite, rather than canvas, and on a table, rather than an easel.
Bert Pumphrey. 1969.
Pumphrey completed murals for several public buildings, clubs, churches and private homes in Mexico (presumably mainly in 1950s), as well as murals in the Kost building, Sacramento (1955) and the Seagull Motel, Salt Lake City (1959).
Bert Pumphreys’s confirmed group shows include Los Angeles Art Association (1946, 1947); Chaffey, Ontario, California (1947); Biblioteca Cervantes, Mexico City (1952); Artists’ Market, Oakland, California (1954) and Valley Art Center, Contra Costa, California (1955).
In addition to the three possible shows in Ajijic and one (also unconfirmed) in the Virgin Islands, Pumphrey’s solo shows included Palace of the Legion of Honor, San Francisco (1946); American Contemporary Gallery, Los Angeles (1947, 1948); Palette Club, Salt Lake City (1947); Galería Pemex, Mexico City (1960); lnstituto Mexicano-Norteamericano de Relaciones Culturales, Mexico City (1961); Little Gallery, Philadelphia (1967); Cory Gallery, San Francisco (1969); and La Cienega Gallery, Los Angeles (1971).
The artist spent his final years in South Pasadena, where he died on 20 June 2002.
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Contra Costa Gazette 11 Feb 1954, 5; 22 Jul 1955, 4
Contra Costa Times 25 Feb 1954, 5
Daily Herald 08 May 1936, 3
Justino Fernández. (a) 1953 (b) 1961 (c) 1962. Catálogos de las Exposiciones de Arte en los años 1952, 1960 and 1961. Anales del Instituto de Investigaciones Estéticas, Mexico.
Los Angeles Times 16 March 1941, 21; 16 March 1941, 21; 23 Mar 1941; 24 March 1946, 26; 6 Jul 1947, 26; 21 Sep 1947, 28; 04 Jul 1948, 45; 25 Jul 1971, 425
Oakland Tribune 14 Feb 1954, 91; 31 Jan 1971, 125
Pasadena Star-News. 2002. Bertrem Pumphrey (obituary). 29 June 2002.
Philadelphia Inquirer 04 Jun 1967, 141
Sacramento Bee 22 Jan 1955, 52
Salt Lake Tribune 02 Nov 1947, 64; 10 Aug 1947, 48; 14 Dec 1947, 72; 12 Jul 1959, 29; 18 Oct 1964, 78
San Francisco Examiner 29 Sep 1946, 135; 28 Dec 1969, 142
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Japanese artist Masaharu Shimada, who specializes in sumi-e pen and ink drawings and has held dozens of acclaimed exhibitions in Mexico and his native Japan, lived for several months each year in San Antonio Tlayacapan from 1986 onwards. His exquisite works include numerous evocative monochrome impressionist landscapes of Ajijic and San Antonio Tlayacapan.
Sumi-e, which means black ink painting, developed over several centuries in Japan, after Zen Buddhist monks from China first introduced their deceptively simple techniques and style back in the fourteenth century. Chinese ink is applied to paper using brushes traditionally made of hair, bamboo or feathers.
Born in Nakagyo, Kyoto, in 1931, Shimada graduated from the calligraphy department of Tokyo Gakugei University in 1953 before teaching himself the techniques of sumi-e. He held his first solo show of sumi-e at the Chuokoron-sha Gallery, Tokyo, in 1961.
Masaharu Shimada. 2000. Cerro y lago de Chulavista.
In 1967, he visited Mexico for the first time and stayed six months. Two years later, he produced his first book, México en Sumi-e, published by Mokuji-sha, Tokyo.
He returned to Mexico in 1970 and held a solo show at the University of Guanajuato. In 1972, during his third visit to Mexico, he had a one-person show in Valle de Bravo, in the State of México.
Over the next decade, he revisited Mexico almost every year, before deciding in 1986 to establish a seasonal home in San Antonio Tlayacapan on Lake Chapala.
Masaharu Shimada. 1999. Casa antigua de San Antonio Tlayacapan.
During the course of his long love affair with Mexico, Shimada has produced several more books, including México Pintado en Tinta China and Colección de Pinturas en San Antonio (both published by Editorial Work House, Tokyo) and México Pintado en Tinta China, published in 2003 by Editorial Artes Gráficas Panorama S.A. de C.V. in Mexico City.
Shimada’s major solo exhibitions in Mexico include: University of Guanajuato (1970); Valle de Bravo (1972); Museo Alhondiga de Granaditas, Guanajuato (1978); Galería Arvil, Mexico City (1977, 1979); Casa de Cultura, Guadalajara (1988); Instituto Cabañas, Guadalajara (1989); Museo Pueblo de Guanajuato (1980, 1983, 1988, 1995); Colegio de Michoacán, Zamora (1996); Televisa, Guadalajara (1998); Nikkei Cultural Center, Mexico City (1999); Museo Casa de Arte Olga Costa-José Chávez Morado, Guanajuato (2001); Yakult Cultural Center, Guadalajara (1994, 2002); and Galería Ramón Alva de la Canal, Xalapa, Veracruz (2016).
The 48 sumi-e works Shimada displayed at the last named show included Lago y casa de San Antonio Tlayacapan, Chapala, Jalisco (1995); Fantasía de árbol de nopal (1996); Nopales (1997); and Panorámica de Guanajuato (2000).
The catalog of images from this exhibition can be viewed on issuu.com.
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By the 1970s the Ajijic retirement community was sufficiently established that it attracted academic attention. The earliest study, never formally published, was by Dr Edwin G Flittie, a professor of sociology at the University of Wyoming. Flittie visited in 1973 and subsequently presented copies of “Retirement in the Sun,” his analysis of the retirement community, to the Lake Chapala Society Library. Like several later studies of foreign migrants, Flittie considered the Chapala-Ajijic region as a single unit, and not as two communities with their distinct histories as regards tourism and retirement. Flittie interviewed more than 100 retirees and found that many had failed to appreciate the substantial cultural differences between the US and Mexico, or recognized that the emphasis for many local residents was “not on material gain but rather on the attainment of a satisfying existence traditionally based upon agrarian economic self-sufficiency.”
Flittie estimated that about 60% of retirees were aged 60 to 74, and 14% were 75 or older. Very few were fluent in Spanish and 88% reported that their social life centered on fellow expatriates and other English-speaking individuals. Flittie found that most retirees lived much as they would have lived in the US. The main problems they faced were related to excessive drinking, marital and family discord (men adapted better than women), boredom, bribery, interactions with the local community, domestic help and old age. Flittie returned briefly in December 1977 to research the impacts of the massive 1976 devaluation of the peso from 12.5 pesos to a dollar to about 22.5 pesos to a dollar.
Juan José Medeles Romero, in his 1975 thesis proposing an urban development plan for Ajijic, detailed how the village had approximately tripled in size between 1900 and 1950, and then doubled in size the following decade. And this was even before the addition of numerous subdivisions such as Rancho del Oro and La Floresta. Curiously, Medeles ignored the impacts of foreigners and only mentioned them in passing.
A few years later, Mexican sociologist Francisco Talavera Salgado focused solely on Ajijic when, in Lago Chapala, turismo residencial y campesinado, he examined the varied impacts of foreign residents on the local community. His important findings are described in detail in several chapters of Foreign Footprints.
At the end of the 1970s anthropologist Eleanore Moran Stokes also homed in on Ajijic. She divided the evolution of the village after ‘Discovery’ into three phases: Founder (1940s to mid 1950s), Expansionary (mid 1950s to mid 1970s) and Established Colony (mid 1970s through the 1980s).
Several of her informants considered the representation of Ajijic in the Dane Chandos novels (Founder phase) to be non-fiction; to Stokes, this was “the local equivalent to a creation myth.” The nature of migrants changed in each stage. During the Founder phase, Ajijic served, in her view, largely as an artists’ colony. These “young single well-traveled” artists were resourceful and independent individuals who had little impact on the village beyond the employment of domestic help; most of them learned the language, liked the cuisine, and blended into the local community.
Later (Expansionary phase) arrivals tended to be members of the affluent and retired middle class, many of whom had traveled widely, either in the military or working for international corporations. These newer arrivals did materially change the village. By infusing cash into the local economy and starting businesses they created “a new wage labor class in the village.” By upgrading village homes they distinguished their residences from those of local families. By retaining their language, food and lifestyle preferences, these incomers established a social distance from their host community, even forming “privileged associations for recreation, friendship and religion.” In essence, many of these migrants wanted to make many aspects of life in Ajijic more like the US.
Such tendencies continued into the Established Colony phase. Vacant houses became increasingly scarce and agricultural land was parceled for vacation and retirement homes. The foreign community greatly boosted philanthropic activities, especially those helping children, though this stage also saw a marked social stratification develop within the foreign community.
Stokes estimated that foreigners occupied about 300 of the 950 houses in the village in 1979, but comprised less than 8% of the population. Like Talavera, she viewed retirees as agents of change, not merely spectators of ongoing social processes, though they felt a sense of powerlessness in regards to what they saw as deficiencies in the provision of such services as water, electricity, telephone, garbage collection and police.
Sociologist Charlotte Wolf, who moved to Ajijic with husband Rene in the early 1990s, was interested in how individual retirees adapted and constructed a new life for themselves in Ajijic.
Among the conclusions in 1997 of Lorena Melton Young Otero, who looked specifically at US retirees, was that they created new jobs, donated to charities and hastened “modernization,” but that their presence was driving up the cost of living for local people. In a later paper, she examined in detail the mourning ritual and other customs in Ajijic following the death of a child (angelito).
The evolutionary framework developed by Stokes was used by geographer David Truly to examine how the type of migrant has changed over the years and to develop a matrix of retirement migration behavior. Like Stokes, Truly concluded in 2002 that newer visitors (including retirees), and unlike earlier migrants, had less desire to adapt to the local culture and were more keen on ‘importing a lifestyle’ to the area.
Stephen Banks, author of Kokio: A Novel Based on the Life of Neill James, conducted dozens of interviews to study the identity narratives of retirees while living in Ajijic in 2002-2003. All respondents depicted Mexicans, both generally and individually, as “happy, warm and friendly, polite and courteous, helpful and resourceful.” However, at the same time, many shared instances in which they thought Mexicans had been untrustworthy, inaccessible, lazy and incompetent. Banks concluded that the responses revealed:
a struggle to conserve cultural identities in the face of a resistant host culture that has been colonized…. The Lakeside economy is dominated by expatriate consumer demand; indigenous commerce in fishing has disappeared as new employment opportunities opened up in the services sector; local prices for real estate (routinely listed in US dollars), restaurant dining, hotel lodging and most consumer goods are higher than in comparable non-retirement areas; traditional Mexican community life centered around the family has been supplemented, and in some cases supplanted, by expatriate community life centered around public assistance and volunteer programs… and the uniform use of Spanish in public life is displaced by the use of English.”
Lucía González Terreros is the lead author of two recent papers that explore the complexity of defining residential tourism and how alternative definitions relate to property rights, transaction costs and common goods. The research arose from her personal concerns about the rapid increase in the number of foreigners in Ajijic since 1990.
Equally interesting is the work of Francisco Díaz Copado, who looked at how Ajijic is being shaped by both local and foreign “rituals,” such as the annual Fiesta of San Andrés and the Chili Cookoff respectively. In his 2013 report, Díaz Copado also examined “the different ways in which people describe and name the different zones of Ajijic… [which] reflect some historical conflicts.” Two annotated maps sharply contrast traditional locations and names with those used by retirees.
Marisa Raditsch investigated the impacts of international migrants settling in the municipality of Chapala “based on the perceptions of Mexican people in the receiving context.” This 2015 study found that these perceptions tended “to be favorable in terms of generating employment and contributing to the community; and unfavorable in terms of rising costs of living and some changes in local culture.”
Social anthropologist Vaira Avota, writing in 2016, also looked at the relations between foreigners and locals in Ajijic. She drew a sharp distinction between “traditional immigrants,” who wanted to truly understand Mexico’s culture, traditions,… [learn] Spanish and willingly participate in local activities,” and “new immigrants,” who wanted to live in a version of the US transplanted to Lake Chapala.
The impacts of this shift in migrant type were further explored by Mexican researcher Mariana Ceja Bojorge, who focused squarely on the relationships and interactions between local Ajijitecos and foreigners. She concluded in 2021 that the shift “endangers the acceptance of the presence of the other” and that “Although the presence of foreigners has generated economic well-being in the area, it has also been responsible for the reconfiguration of space, where locals have been forced to leave their territory.”
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Inveterate world traveler Norman D Ford (1921-2009) described Lake Chapala and Ajijic in several of his books, including in Bargain Paradises of the World (1952). By 1970, he had decided that Lake Chapala was “no longer the cheapest place in Mexico. Since 1950, about 1,500 American couples have moved into its two dreamy villages of Chapala and Ajijic. Prices have inevitably risen. But building costs still average only $4 per square foot, and you can hire a maid for $12 or a cook for $16 a month.”
“You can have a modern home built for under $5,000…. For two, you can budget about $70 for food and $30 for utilities and your maid per month. The rest is for high living–golf, riding or swimming by day, followed by some of the most fabulous parties on this continent.”
Ford was born in the UK on 8 January 1921, the only child of Frederick William John Matthew and Jessie Shortland Ford. He grew up in Wales, and became a lifelong adventurer, especially keen on cycling, hiking and kayaking. During six years service as a radio operator in the Merchant Navy during the second world war, Ford traveled as far as the U.S., Sri Lanka and New Zealand.
A few days after the war ended, Ford declared himself president of the Globetrotters Club, a then loose-knit organization which produced “a monthly newsletter describing how to travel the world at rock bottom cost, plus a list of other members.” This helped popularize low budget adventure travel to all manner of unlikely destinations.
In early 1947 he moved permanently to the US where he worked as an editor and began to write travel and retirement books, starting with Where to Retire on a Small Income (1950). The success of this book, and several later books, enabled Ford to quit his day job, move to Florida, and focus on freelance writing. By 1980 travel writing had become increasingly competitive, so Ford moved to Boulder, Colorado, and switched to writing popular books about health issues. He spent the last years of his life in Kerville, Texas, where he died on 19 June 2009 at the age of 88.
Ford wrote a more detailed account of Ajijic in Fabulous Mexico where everything costs less. The following excerpts are from the 10th edition (1970).
AJIJIC. Alt 5,030′, pop 3,500. An ancient Tarascan fishing village, Ajijic nestles on the lush shores of Lake Chapala beneath a steep, green and aesthetically contoured mountain range…. You notice the neat, trim plaza with its well painted bandstand, the picturesque fishing nets strung along the shore. What lies behind those bare adobe walls? Inside are white patios lush with flowers, well equipped art studios and the comfortable homes and apartments of Ajijic’s 300 permanent American residents.”
Ford summarizes how foreigners ‘discovered’ Ajijic and began to change it:
Years ago, a retired British engineer seeking a Utopia discovered this garden spot and built himself an impressive lakeshore home fronted by an acre of color-splashed blooms. After World War II, veterans studying in Guadalajara found they could live well here on their G.I. Bill payments. Artists moved in, led by several well known modern painters. Several writers and musicians followed together with a group of enterprising ladies who reorganized Ajijic’s dwindling handlooms crafts into a thriving industry. With a few exceptions, this group still forms Ajijic’s Old Guard. Getting in early, they bought up the choicest lots and homes, secured long term leases on the lowest rentals and today, most of these old timers offer outstanding examples of the way in which the good life can be enjoyed in Mexico on little.”
Ford explains that while some of these incomers were still paying “fantastically low rents” [$7.50 to $15.00 a month] “and living well on very small budgets,” some were “constructing lavish homes costing up to $14,000 and $15,000. New homes are sprouting all around the village and to the west, ultra modern homes are studding a new hillside subdivision.”
He concluded that “Ajijic today is a slightly raffish, slightly bohemian rustic village where retirees outnumber the artists five to one.” The foreign community was changing: “Ajijic is still no place for suburban conformists but neither is its nonconformity disquieting. Drinks and gossip are still favorite pastimes but criticism today centers on the unstable electricity, the water supply which sometimes runs dry in May, and the water hyacinths which clog the lake rather than on eccentric people.”
Besides writing about Mexico, Ford wrote dozens of other books, including Florida: A Complete Guide to Finding What You Seek in Florida (1953); How to travel without being rich (1955); America’s 50 best cities in which to live, work, and retire (1956); America by car : planned routings to all that’s worth seeing (1957); Where to retire on a small income (1966); Good night : the easy and natural way to sleep the whole night through (1983); Keep on pedaling : the complete guide to adult bicycling (1990); 50 Healthiest Places to Live & Retire in the United States (1991); The sleep Rx: 75 proven ways to get a good night’s sleep (1994); and Natural remedies: techniques for preventing headaches and the common cold (1994).
When Ford looked back on his varied experiences on several continents, including cycling trips in 38 countries, he concluded that:
travel half a century ago was much more rewarding and much more fun…. Overall, the world was much safer then with far less risk of being robbed or mugged. In fact, every year since 1945 I’ve witnessed a world-wide deterioration in the quality of life and the quality of the travel experience. Each year, more Coca-Cola signs appear and almost every country is rapidly losing its national character while it fuses into a faceless industrial monoculture.”
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Alice de Boton (1906-2010) started an art school in California, painted in Ajijic in the early 1970s, and continued to paint regularly until well after celebrating her 100th birthday.
Born in Jaffa, Palestine, on 25 December 1906, de Boton painted from childhood. After her family moved to France, she took painting classes in Paris and gained a law degree, as well as a certificate in chemistry.
In 1939 she married Jean Robert Bernard, a French biochemist. When the second world began, the couple fled Paris for the relative safety of southern France.
Alice de Boton. River Course (EBay).
The disruptions of the second world war ended the family’s ambitions for a secure life in France. In the turmoil of the war, Alice, who spoke five languages-English, Spanish, French, Italian and Hebrew—also picked up a smattering of German. Very near the end of the war, she and her husband found themselves having to care for her young niece, Aline, whose father (Alice’s brother, Yves) had been captured and killed while participating in the French resistance. Alice and Robert later formally adopted Aline, and the blended family left Europe in 1947 for a new beginning in the U.S.
Alice de Boton. Guitar Player. (EBay).
They boarded a liberty boat in Antwerp, Belgium, on 29 May 1947 and landed in Houston on 14 June. Mistakenly, the ship’s passenger manifest listed Aline, then 9 years old, as the “granddaughter” of Alice Bernard (chemist, aged 40) and Jean Robert Bernard (44-year-old biologist). They settled in San Francisco, where they had friends. Robert found employment as a biochemist and Alice pursued her interest in art, teaching and painting. In 1953, Alice began the Peninsula Arts and Crafts school in San Mateo, California, staffed by a number of noteworthy Bay Area artists. She sold the school four years later in order to move to Berkeley and open her own gallery.
After Robert retired in 1969, he and Alice lived for several years in Ajijic. Robert (1903-1993) took up carving and sculpture, a decision which had unusual consequences for Ajijic native Fernando García, who worked for him. After watching his employer at work, García expressed an interest in learning how to carve. He then worked by candlelight late into the night for several weeks to complete several “small primitives of extraordinary beauty and sensitivity.” When shown at the grand 1971 Fiesta de Arte, held at the home of art patrons Frances and Ned Windham, all of García’s sculptures sold within minutes.
Alice de Boton. Portrait of Gloria Marthai, a longtime resident at Lake Chapala. Coll: Sunny Russell.
Within months of moving to Ajijic, Alice had three of her works—two oils and an acrylic—selected by a four-person jury for inclusion in the Semana Cultural Americana (American Artists’ Exhibit) at the Instituto Cultural Mexicano Norteamericano de Jalisco, A.C. in Guadalajara. The exhibit was comprised of more than 70 works in total by 42 US artists (working in Guadalajara, San Miguel de Allende and at Lake Chapala) and opened on 27 June 1969.
A list of Lake Chapala artists in 1971 gave Alice de Boton’s address as Aquiles Serdán #1, Ajijic. The following year, she held a solo show at the Museo de Historia (now the Centro Cultural Patio de Los Ángeles) at Cuitlauhuac 305 in Guadalajara. Her “social commentaries” and abstracts in oils, acrylics, collages and assemblages, were praised for their “imagination, originality and artistic skill.”
In February 1973, Alice held an exhibit of “recent paintings” and tapestries at the Hotel Camino Real (now Hotel Real de Chapala) in Ajijic. Allyn Hunt considered that the artists was “at her very best in this show when executing scenes with a pallet knife, casting a deep mosaic of blade strokes to form a face of a figure.”
Robert and Alice de Boton sold their Ajijic home in 1974, and were about to move to the state of Guanajuato, when they changed their minds and opted to rent a residence-with-studio in Ajijic. The de Botons did leave Ajijic permanently not long after that, to live first in the Yucca Valley in Southern California, and then in Israel. They returned to the US in 1989 to live in Columbia, Missouri, close to their adopted daughter, Aline.
De Boton continued to paint and exhibit, and held several solo shows in Columbia. Even moving to a retirement home did little to reduce her artistic creativity or productivity, and the home devoted one entire third-floor wall to her paintings.
During her long and prolific career, Alice solo shows in several countries. Working in a variety of media, she utilized her specialist knowledge of chemistry to develop innovative techniques in encaustics, where a heated mixture of pigment and molten beeswax is applied to a suitable surface, such as prepared wood.
Alice de Boton’s works have found their way into many private collections in Mexico, the U.S. and Israel. Among her many awards was a Degree of Honor awarded by the Society of Western Artists.
Alice de Boton died in Columbia on 10 April 2010 at the age of 103.
Acknowledgment
My thanks to Sunny Russell for permission to use the photograph of Alice de Boton’s portrait of Gloria Marthai.
Guadalajara Reporter: 3 Apr 1971; 4 March 1972; 18 Mar 1972; 17 Feb 1973; 22 June 1974.
Mark Humpal. 2017. Ray Stanford Strong, West Coast Landscape Artist. University of Oklahoma Press. Note 25, p 190.
Pamela A. Mulumby. 2006. “Centenarian’s art doubles as visual diary.” Columbia Missourian, 24 December 2006.
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Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
The renowned Hollywood portraitist Richard Kitchen lived in San Antonio Tlayacapan in the 1970s.
Born in England, the details of Kitchen’s early upbringing and education are currently unknown. But by the 1940s he was already well known as a portrait painter in California. For example, the Los Angeles Times reported in December 1943 that Mrs J Howard Hales had held a cocktail party for friends in her Beverly Hills apartment to show off Kitchen’s portrait of her.
Richard Kitchen at work. Photograph in possession of Moreen Chater; reproduced with permission.
Two years later, in October 1945, the paper remarked on the unveiling of Kitchen’s portrait of Peggy Wood: the portrait “was charming, and was admired by Ronald Colman and wife, Admiral Ike Johnson and wife, Charley Brackett and Lester Donahue, among others.”
Richard Kitchen. Portrait of a lady. 1940s. Credit: Fine Estate, San Rafael, California.
Later that same month, the paper’s society columnist described how another Kitchen portrait had been less well received: “Mrs Smart was showing everyone her son Gillie’s new portrait, just completed by artist Richard Kitchen. After a number of “ohs” and “ahs” Nelson Eddy discovered that young Gillie was clutching an American Flag with only 11 stripes in it! Mr. Kitchen is being paged to DO something about this!”
Kitchen painted portraits of dozens of well-known theater personages, including Ilka Chase, Ronald Colman and Richard Barthelmess.
Movie makers in the 1940s also sought Kitchen’s expertise. For example, the makers of “The Uninvited,” released in 1944, commissioned Kitchen to paint “two huge paintings of Mary Meredith.” According to a blog post by film buff Remy Dean, “the two huge paintings of Mary Meredith deserve a mention. One takes up a wall of Stella’s bedroom at her grandfather’s house. The other is equally huge and dominates Miss Holloway’s office at The Mary Meredith Retreat—a kind of polite asylum for overwrought women. It’s all we see of this supposedly perfect woman, painted in the style of Thomas Gainsborough by the hugely talented Richard Kitchen. Although uncredited, the sitter for those portraits was Elizabeth Russell, who had bit parts in many of Val Lewton’s RKO horror films.”
A portrait by Kitchen also featured prominently in another film, the 20th Century Fox crime drama “The Dark Corner” (1946), starring Lucille Ball, Clifton Webb, William Bendix and Mark Stevens. Clifton Webb played a suave art connoisseur named Hardy Cathcart, and Kitchen was commissioned to paint “an ‘old master’ type oil portrait” of Hardy’s wife, Mari, played by Cathy Downs.
A contemporary account explained why this was one of the most challenging assignments the artist had ever had: “The 17th century-type portrait had to be true to the period, yet be a perfect likeness of dimpled brunette Cathy. The picture explains the possessive love of art connoisseur Webb who falls in love with his young bride because she is the living reincarnation of the portrait.”
In 1947, Kitchen explained in The Honolulu Advertiser how he thought the second world war had changed “the American face.” Whereas the old face, “like the British face… was showing the droopy-mustached, mild-eyed tremble-chinned symptoms of weakness”, the post-war face had “deeper-set eyes, stronger constructions of the jaw, larger noses and heavier muscles.” Kitchen backed up his assertion that “One war can change the faces of people more than 100 years of evolution,” by referring to movie star Tyrone Power: “Even though he was 32 when he put on a marine uniform, the war molded his face into a stronger cast, even to the bone structure. And as a result he is handsomer than ever.”
Precisely why, when and how Kitchen came to live with Peter Lilley (one half of writing duo Dane Chandos) in San Antonio Tlayacapan remains unclear but he was certainly resident in the village by 1971. In October 1971 he held a “Magnificent exhibition of paintings,” in two rooms of the Palacio Federal. The show, which attracted a great number of visitors, included about 100 oil paintings, mainly portraits of persons well-known in Guadalajara society, and a reviewer praised Kitchen’s technique and choice of subjects.
Kitchen held a solo show in Guadalajara’s Centro de Arte Moderno (Av. Mariano Otero 375) in May 1976 of works described as “magic realism.” If anyone has knowledge of, or a catalog from, this exhibit, please get in touch!
A few months later, a selection of Kitchen’s portraits, in oil, pastel and charcoal, was included in a group show titled “Panorama del Arte en Jalisco”, held in three rooms of the DIF building in the small village of Teuchitlán, the closest village to the Guachimontones archaeological site. Other artists also exhibiting on that occasion, and with close links to Lake Chapala, included Sabina Foust, Gustel Foust and Ellis Credle Townsend.
Portraits by Kitchen rarely come up at auction, presumably because they are still treasured by the subjects or their families. One exception, described only as “Portrait of Lady” and dating from the 1940s, was auctioned by Fine Estate in San Rafael, California, in 2018.
Kitchen completed portraits of many residents of San Antonio Tlayacapan, and local artist and cultural promoter María Victoria Corona Vega, kindly asked local villagers, on my behalf, what they could recall about Richard Kitchen. Their most dramatic collective memory concerned how the strong feelings between two of Peter Lilley’s employees had led to a terrible tragedy, in which the two workers, who “could no longer bear working together for Don Pedro” killed each other in a personal confrontation. At Lilley’s request, Richard Kitchen subsequently painted a mural of the two men together on the living room wall.
Please get in touch if you have a portrait by Richard Kitchen, or can supply more details about his life.
Note
My gratitude to Binky Chater for sharing with me her memories and the photograph of Richard Kitchen, and to María Victoria Corona Vega for her research assistance.
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Taylor Caldwell (1900-1985), a prolific author of best-selling novels, spent two weeks at the Touch of Eden health spa in the Hotel Real de Chapala in 1978. At the time of her visit, Janet Miriam Holland Taylor Caldwell (her birth name) was married to Robert Prestie and going by her married name.
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Caldwell was born in Manchester, UK, on 7 September 1900. Her family moved to the US when she was a child, and she died in the US on 30 August 1985.
Many of Caldwell’s fiction works were historical and incorporated the idea that the world was secretly run by a cabal of wealthy men. Numerous of her books were translated, and several were adapted for TV series.
She was a prolific writer from childhood, despite a number of family problems and long-term health issues. After a brief period of service in the US Navy Reserve, Caldwell married William Combs in 1919. She graduated from the University of Buffalo in 1931 and divorced him the same year to marry Marcus Reback. That marriage lasted 40 years to his death in 1971. Shortly before she lost her husband, Caldwell had become fascinated by the idea of reincarnation. Under hypnosis she recalled eleven past lives, including one on the lost continent of Lemuria.
After the death of her second husband, Caldwell had a brief marriage with William Stancell before marrying Canadian William Robert Prestie in 1978.
Caldwell’s writing talents were ‘discovered’ by Max Perkins, the iconic Scribner’s editor responsible for publishing the travel books of Petticoat Vagabond Neill James, who had settled in Ajijic in the 1940s. It is unclear if the two women ever met.
Caldwell’s first major literary success was Dynasty of Death, written in collaboration with her husband and published in 1938. Early in her career, most readers assumed that Taylor Caldwell was a man. By the time she died, she had published more than 40 other novels, many of which made the New York Times Fiction Best Seller list. According to Time, her husband burned the manuscripts of a further 140 unpublished novels.
Her best-known works include Dynasty of Death (1938) and its sequels The Eagles Gather (1940) and The Final Hour (1944); The Balance Wheel (1951), The Wide House (1945), Let Love Come Last (1949), A Prologue to Love (1962), Captains and the Kings (1972), and Bright Flows the River (1978).
Her 1952 novel The Devil’s Advocate was set in a dystopia where North America had become a Communist dictatorship. In a prophetic article about a fictitious country named “Honoria” she ended by writing: “It is a stern fact of history that no nation that rushed to the abyss ever turned back. Not ever, in the long history of the world. We are now on the edge of the abyss. Can we, for the first time in history, turn back? It is up to you.”
Less than a year after visiting Ajijic, Caldwell (who had lost her hearing following an accident in the mid-1960s) signed a two-novel deal with G.P. Putnam and Sons worth almost 4 million dollars. Unfortunately, she then suffered a stroke which left her also unable to speak, though she could still write.
Caldwell won several major writing awards, including a gold medal from The National League of American Pen Women.
Sources
Time. “Books: What the People Want.” Time, 19 May 1947.
New York Times. 1985. “Taylor Caldwell, prolific author, dies.” New York Times, 2 September 1985.
Guadalajara Reporter, 29 July 1978, 19.
Nellie Blagden. 1980. “Silenced by a Stroke, Author Taylor Caldwell Becomes the Focus of a Bitter Family Feud.” People Magazine, 21 July 1980.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Rowena Girault was a prolific painter and sculptor. Multi-faceted, multi-talented, and almost entirely self-taught, she moved to San Antonio Tlayacapan (with her husband, Frank) in the late 1960s and spent the remainder of her life there.
Rowena Katherine Girault was born to Peter Girault and Catherine Price in Chicago on 24 December 1914. The 1920 US census lists her ethnicity as Canadian. Her father died in 1929, when Rowena was barely in her teens, and she had completed only three years of high school when, aged 21, she married John Walter “Jack” Augustin (1912–1964), with whom she had a son, John. The family shared a residence with Rowena’s mother and younger sister in North Fond Du Lac, Wisconsin, until at least 1940, when John Walter joined the US military.
After this first marriage broke down, Rowena married William Lee Richards (1901–1983) in Chicago in 1944. As shown by the birth of their three children in, respectively, Chicago, Glens Falls (New York) and Hato Bay (Puerto Rico), they moved several times before establishing themselves in Puerto Rico. That marriage lasted about a decade.
By 1958, Rowena had taken her third husband and become Mrs Frank Kirkpatrick. In the early 1960s the couple were living on the Palos Verdes Peninsula, California. Rowena had spent much of her time and energy over the past two decades developing her art, and was determined to make a living from it. However, the art-loving public was having to pay far too much for original art, in Rowena’s eyes, after the various commissions and sales fees charged by agents, galleries and retail stores were taken into account. Rowena, who never signed artwork with any of her married surnames, decided to try a more direct way to reach potential purchasers, so she opened her studio to the public. According to one reporter, Rowena painted because she loved to paint, but wanted homes to have real oils, not prints, on their walls.
Rowena Kirkpatrick. c 1974. Untitled. Ballpoint pen and watercolor. Photo courtesy Dale Palfrey.
Her work gradually gained greater recognition, and Kirkpatrick held a one person exhibit of oil paintings in May 1966 at the International Fine Arts Gallery in St. Louis. A few months later, “Rowena Girault Kirkpatrick, known for her work with murals, portraitist, heavy palette knife works, stippled impressionist works and sable paintings” donated a painting titled “Passion Week” to La Rambla Presbyterian Church in San Pedro, California.
At about this time, the Kirkpatricks moved to Scottsdale, on the outskirts of Phoenix, Arizona, and Rowena joined the Scottsdale Artists League. There, pursuing her ambition to make original art more affordable, Rowena teamed up with other artists (apparently including her daughter Alix) in 1967 to offer “Original Oil Paintings by American Artists, complete with beautiful hand-carved frames” at various stores in Phoenix including Woolco, where shoppers could watch the artists at work. The paintings, in a variety of styles, were priced by size: $19.95 for an 8″ x 10″, $29.95 for 16″ x 20,” and $125.00 for 24″ by 36.”
Kirkpatrick held her second solo show that same year: a theater lobby art show at Phoenix Little Theater in September 1967.
The following year, she held a month-long solo show at La Petite Gallery and Studio in Phoenix. Kirkpatrick was one of several artists represented by the gallery, and her association continued even after the gallery became “The Rosenzweig Center Galleries” in 1969. One reviewer of her solo show at La Petite Gallery (September-October 1968) explained how:
Looking at one of Rowena Girault’s acrylics is like taking a step back into childhood. Remember those pictures that had animal heads, faces or toys hidden in tree branches, under rocks or a part of the sky?
Her paintings are like that. A painting of a western sky? Yes. But suddenly the clouds become a throng of wild stampeding horses. Look at the red rocks of Sedona and you realize that the rocky columns are also people.
The artist’s vivid imagination and pixie sense of humor were a delight to all who met her at the opening of her show.”
Another reviewer, Joan Bucklew, called Rowena:
a sort of Phyllis Diller of the visual arts, being, seemingly, about equal parts housewife and artist with a streak of aesthetic madness…. Rowena Girault may whisk the old ham and turkey bones out of the soup stock to incorporate them in a sculpture as she whumps up her own peculiar recipe of modeling paste, marble dust, and a touch of broken glass.”
While I have not yet found evidence supporting Bucklew’s claim that Rowena had “taught at the Chicago Art Institute,” Bucklew offered a fulsome account of the varied styles and techniques on display, which ranged from broad palette knife to fine sable brush, from collage to ink, from abstract to representational. She was in awe of Rowena’s creativity:
The most amazing aspect of her work is a child-like abandon and enthusiasm that keeps it unaffected and loaded with surprises…. Throughout the works are spirited and uninhibited.”
After moving with her husband to San Antonio Tlayacapan in about 1968, the irrepressible Rowena (sometimes mistakenly called Rowene in local newspapers) Kirkpatrick gave art workshops and continued to paint. She also designed several stage sets for the Lakeside Little Theater and was an active supporter of local cultural events and charities, including the Ajijic Breakfast Fund.
Kirkpatrick held a solo show in August 1974 at the Galería del Lago when it moved from its original location on Ajijic plaza to Colon #6. She displayed 24 works, in a mix of styles, some in acrylics, others in oils or watercolors, and the show was an instant hit, with Allyn Hunt writing of “Buyers standing in line hoping to outbid one another for certain works.”
In December 1974, Rowena and her husband, Frank, held a very successful art auction for local charities at their home in San Antonio Tlayacapan. The four artists donating works were Kirkpatrick, Rocky Karns, Sid Schwartzman and Antonio Santibañez.
Plans were hatched to hold a similar charity art auction a few months later at the Ajijic home of Marion Carpenter. Fate intervened, however, and, at the age of 60, Rowena died on 1 April 1975 following surgery in Guadalajara.
Her remains were interred in the Chapala municipal cemetery.
Sources
Allyn Hunt. 1974. “Lively Art Audience at Lake.” Guadalajara Reporter: 28 Sep 1974, 3-4.
Arizona Republic (Phoenix): 14 April 1967, 5; 16 Sep 1967, 43; 22 Oct 1967, 106; 25 Oct 1967, 10; 1 Oct 1968, 44.
Joan Bucklew. 1968. “Phyllis Diller of Visual Arts. Acrylic Paintings, Sculptures and Drawings Shown by Rowena Girault.” Arizona Republic (Phoenix), 29 September 1968, 134.
Guadalajara Reporter: 26 Jan 1974; 4 Jan 1975; 26 April 1975.
Palos Verdes Peninsula News (California): 23 May 1963 :
St. Louis Post-Dispatch (St. Louis, Missouri): 8 May 1966, 45:
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Tragically, a decade later, Ajijic-born Pulido died on the highway between Tuxcueca and Tizapán el Alto in mysterious circumstances, while still a young man, not yet thirty years of age. He had already proved himself to be an outstanding artist, one of the first generation of local Ajijic artists to impress art critics with their extraordinary talents and creativity. Who knows how far Pulido might have taken his art had he only lived longer. Julián Pulido left behind his wife, Delma, and their three young children. In the wake of the tragedy, local and foreign artists organized an art sale (at the home of David Finn) as a benefit for his widow and children.
Like most other members of the Young Painters of Ajijic, Pulido first developed an interest in art during classes at the Children’s Art Program, organized by Neill James.
Julian Pulido. Undated. Untitled. AMA (Ajijic Museum of Art)
Pulido was one of several young students chosen by Neill James to receive a scholarship to further their art education either in San Miguel de Allende or Guadalajara. After studying at the Escuela de Artesanías in Ajijic, Pulido completed his formal art studies with five years at the Escuela de Artes Plásticos of the University of Guadalajara.
Detail from Julian Pulido painting. Reproduced courtesy of Georgette Richmond.
Pulido, who subsequently taught at the Escuela de Artesanías, worked in a variety of media and at a variety of scales, from small drawings and watercolors to large murals, including one at the Escuela de Artesanías in Ajijic and several others in public buildings in Guadalajara. [Does anyone have details to share?]
Studying alongside Pulido at the University of Guadalajara was another young local artist, Dionicio Morales. The two students held a joint exhibition of their watercolors, paintings and drawings at the Galería del Lago in Ajijic from 29 August to 11 September 1975. (The news was relayed to the English-speaking community in Joan Frost’s very first column for the weekly Guadalajara Reporter; Frost went on to become one of the paper’s most regular and dependable contributors.)
The following year, a new gallery, the “José Clemente Orozco Gallery” opened in March 1976 in Ajijic, with Dionicio Morales as director. In addition to Morales and Pulido, the gallery’s members—all exhibiting artists—were Jonathan Aparicio, Antonio Cárdenas, Antonio López Vega, Havano Tadeo, Henry Edwards, Sid Schwartzman and Frank Barton.
In 1977 the Guadalajara Reporter informed readers that Morales and Pulido had won the top two prizes in a Latin America-wide competition held to select artwork for the 1977 calendar of The International Federation of Family Planning. [If anyone has a copy of this calendar, please share!]
An exhibit which opened at the Instituto Anglo-Mexicana de Cultura in Guadalajara in October 1980 featured the works of Pulido and Morales alongside the work of a third Ajijic artist, Jesús Real.
Pulido held solo shows at the Centro de Artesanías de Ajijic (1980-81), the Presidencia Municipal de Yahualica (March 1981), and one entitled “Mi Pueblo” at Galería Universitaria in Guadalajara (November 1981). He also held a two-person show with Ernesto Flores G. at the Presidencia Municipal of Ciudad Guzmán (March-April 1981).
Work by Julian Pulido Pedrosa (c. 1958-1987) is deservedly included in the permanent collection of the Ajijic Museum of Art.
Sources
Ojo del Lago, April 1985; June 1987.
El Informador, 21 October 1980; 8 December 1980; 2 March 1981; 6 April 1981; 5 November 1981.
Guadalajara Reporter, 30 Aug 1975; 13 March 1976, 21; 16 Apr 1977, 19: 2 May 1987, 24.
Regina Potenza, personal communication.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
The accomplished and enigmatic artist John Thompson (1929-1988) lived in Jocotepec from about 1963 to 1968.
Born in Cincinnati, Ohio, on 20 July 1929, Thompson landed in Jocotepec by chance, having accepted a ride to Mexico with Miriam Bisbee, who was on her way to visit friends there: Peter and Nancy Spencer then managing the La Quinta hotel. (Apparently, Miriam was completely besotted with Nancy and hoped to tear her away from Peter! She was only partially successful; the Spencers later ran Posada Ajijic for a short time before returning to the US “for personal reasons” in September 1965.)
John Thompson.
When photographer John Frost and his wife, novelist Joan Van Every Frost, first arrived in Jocotepec in 1966, they learned that John Thompson was considered the painter in the town. Thompson had left working for the defense industry in southern California, and his wife, to live in Jocotepec, where he rented a place across the street from the historic La Quinta Inn.
Thompson became a good friend of the Frosts and of several other artistic Jocotepec residents, including painter and muralist Tom Brudenell, and photographer Helmuth Wellenhoffer and his wife, Antonia. Thompson was also good friends with Peter Paul Huf and his wife, Eunice (Hunt) Huf, who lived in Ajijic from 1967 to 1972.
Thompson was able to subsist in Jocotepec only because he had two small trust funds which gave him a combined $40 a month to live on. This was supplemented by the occasional check from the US: before he left, he had sold several paintings by offering purchasers the chance to pay in installments, provided they sent the funds to Mexico.
Quoting John Frost, Thompson—and his then girlfriend, Gertha—were “pillars of the underground community.” Thompson was slight of build with a full red beard. He dressed in khaki, and his menu was structured around a typical Mexican working man’s diet. Beer in hand, he would rail at length against the evils of plastics and the modern world; he was a regular at Ramon’s bar on the north side of the plaza, the focal point of Jocotepec social life at the time.
Artist (rt) and Andreas Wellenhoffer with Jocotepec painting dated 1965.
Gayle Thompson was a 17-year-old student at the six-week University of Arizona summer school in Guadalajara when she first met Thompson through a mutual friend, Marilyn Hodges. Hodges was opening an art gallery in Guadalajara and offered Thompson free room and board if he helped paint and decorate the building (8 de Julio #878). Among the prominent Lakeside artists who held solo exhibits at the 8 de Julio gallery during its short lifespan were John Frost, Tom Brudenell, Joe Vines, Peter Huf, Eunice Hunt, Robert Neathery and Georg Rauch.
Gayle’s enrollment in summer school was her pretext for having a full year in Mexico. Having a Mexican boyfriend, she rebuffed Thompson’s initial advances. The charismatic, intelligent and stubborn Thompson, however, was persistent and determined. When Gayle returned to the US, preparing to enter college in New York, Thompson left his belongings in Mexico and hastened north in pursuit. He traveled north in the company of Dave Bennett, another Jocotepec resident, who, coincidentally, was from Monterey, California, and knew Gayle’s parents. Gayle again spurned his advances, so Thompson retreated to Mexico. But he reappeared again a few months later and this time, finally, Gayle conceded defeat.
John Thompson. Untitled. Jocotepec, 1965.
Resistance overcome, Thompson still had the problem of getting all his paintings and possessions back from Mexico. Bennett stepped in and persuaded Thompson to buy and convert an old school bus for this mission. The school bus made two trips to Mexico before being rear-ended somewhere in the US and written off.
After John and Gayle married, they lived for five years on the coast of Croatia (then known as Yugoslavia), and another decade in Europe, before they returned to the US. During this time Thompson was able to visit his old friends, Peter Paul Huf and his wife, Eunice Hunt, at their home in Bavaria, southern Germany.
Thompson was a self-taught artist. Tom Brudenell, who met Thompson in the late 1960s, told me that Thompson’s local artistic patron at Lake Chapala had been Marian Powell, a wealthy American who owned a lakefront home in Ajijic. Gayle Thompson told me how Powell would sometimes lend John her huge Cadillac, but that she (Gayle) felt overly conspicuous and self-conscious whenever he took her for a drive.
As for Thompson’s art, Joan Frost considered that Thompson “promoted himself as a painter of the Miro school. His works were colorful with lots of mysterious figures floating about in the air above towns like Joco.” [1]
John Thompson. Untitled.
However, as Gayle explained to me, and judging by those paintings that have survived (while living in France the artist built a bonfire and destroyed most of his work), his paintings were far more akin to Chagall than Miro. The paintings are darker in tone and subject matter than those of Chagall, more brooding, with elements of the macabre and surrealism.
Thompson was never very enthusiastic about holding exhibitions, believing that artists did what they did out of a sense of purpose not financial needs, just as those who held down regular jobs did so out of necessity not enjoyment.
The only solo show he is known to have held while in Mexico was a two-week show at Posada Ajijic in the summer of 1965. He was in illustrious company. The three other artists exhibiting there that summer were Charles Littler (who exhibited widely and taught at the University of Arizona), Dick Poole (professor of art in Pasadena), and the Black American Beat artist Arthur Monroe. [2]
Thompson died in San Bernardino, California, on 3 September 1988.
References
[1] Joan Frost, writing in Ajijic, 500 years of adventures (Thomas Paine Chapter NSDAR, 2011).
[2] Guadalajara Reporter, 5 August 1965.
Acknowledgments
This is a greatly revised version of a post first published 6 August 2015. My heartfelt thanks to Gayle Thompson for sharing details of her former husband’s life and photos of his work. Images reproduced courtesy of Gayle Thompson and Andreas Wellenhoffer.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
Austrian sculptor Leonie Trager lived and worked in the Lake Chapala area in the early 1970s. She held a solo exhibition in the Galería del Lago, Ajijic, in 1973, when she was living in Chula Vista (mid-way between Ajijic and Chapala).
Leonie Trager: Exhibit invitation, 1973
The catalog for that exhibition includes a brief biography stating that she had graduated from the Academy of Fine Arts in Vienna, Austria and had “worked with great sculptor Ivan Mestrovic” in Dubrovnik (Croatia, then Yugoslavia). She apparently held several solo shows in London, UK, and also exhibited in the New York area, while her works were prized by private collectors in the USA and elsewhere.
Very few of her pieces have appeared at auction.
Her solo exhibit in Ajijic opened on 22 April 1973 and was comprised of 32 works, mainly sculpted in clay, but also using willow, jacaranda, pink alabaster, yellow Carrara marble, Indian jade, mimosa and mahogany. Titles of pieces exhibited on that occasion include “Moondance”, “Snowflake”, “Sensuousness”, “Sleeping Boy”, “Flower Girl”, “Tzaddik”, “Satyr”, “Cleopatra”, “Flight” and “Despair”.
Her “Mothers and Daughters” limestone sculpture (see image below), reported to be 14″ in height, was also shown in that show.
Leonie Trager: Mothers and daughters. Limestone. Exhibited in 1973.
Very little is currently known about Leonie Trager’s personal life. According to her gravestone in Tucson, Trager was born in 1922 (presumably in Vienna, Austria) and died in 1984.
Her husband was Hanns Trager (1900-1989). Hanns was born in Vienna on 25 April 1900 and was living in London, UK, in 1939, where he was working as a textile salesman.
In June 1940, shortly after the start of the second world war, Hanns was subject to an internment hearing . He declined the offer of repatriation and, to avoid internment, was shipped off to Australia on the SS Dunera. He appears to have remained in Australia until the end of the war in 1945, when he returned to London to be temporarily interned on arrival.
The following year he married Leopoldine (“Leonie”) Trager in Hampstead. In August 1948 the couple left the UK for New York, on board the Queen Elizabeth, with 2 trunks and 13 suitcases between them, to start a new life in the USA. By then Hanns was describing himself as a designer.
It is unclear whether or not Hanns accompanied Leonie during her time living in Mexico. The couple were certainly traveling together when they returned from Venezuela to the port of Baltimore in 1960. Hanns’ last known address was in Tucson, Arizona.
This is an updated version of a post first published on 16 July 2015.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
Journalist and author Louis Henry Charbonneau (1924-2017) includes numerous passages about Ajijic in his book The Lair, first published in 1980. Presumably Charbonneau visited Ajijic in the mid-1970s. (If you can supply any details about his time in Ajijic, please get in touch)
Louis Henry Charbonneau, Jr. was born in Detroit, Michigan, on 20 January 1924 and died in Lomita, California, on 11 May 2017. He completed his B.A. and M.A. at the University of Detroit.
After serving in the US Army Air Force in the second world war, he taught at the University of Detroit for several years before moving to California, where he was a journalist at the Los Angeles Times from 1952 to 1971. He also wrote several radio plays and worked as an editor and copywriter.
In his prolific writing career, he published about forty novels in a variety of genres, from science fiction to thrillers and Westerns (written under the pen name Cartis Travis Young). His first novel was No Place on Earth (1958), a dystopian scifi tale which earned him a nomination for the Hugo Award for Best New Author of 1958. His scifi writing continued with Corpus Earthling (1960), The Sentinel Stars (1963), Psychedelic-40 (1965) and Antic Earth (1967). His other works include The Sensitives (1963), The Specials (1965), Down to Earth (1967), Barrier World (1970), Embryo (1976) and Intruder (1979).
Charbonneau’s The Lair, first published in 1980, was republished as an ebook in 2014. This story of a kidnapping and its ramifications begins in Los Angeles in 1972 and includes several brief period descriptions of Chapala, Ajijic and the (Old) Posada Ajijic. Here are a few sample snippets:
“They swept over a high crest and came into view of Lake Chapala, blue in the pale light of evening under an early evening quarter-moon that had just appeared over the mountains as if on cue. The small village of Chapala, now a retirement paradise for retired American admirals and colonels, with American-style golf-and-country-club developments to the east and west, grew away from the lake shore and climbed the foothills.”
+ + + + +
“There were supposed to be many Mexicos, Charmian Stewart commented, but this one didn’t seem to belong to Mexicans any more. All they had left was the Chapala pier for Sunday family promenading, and even there the music that sounded in the cafés and clubs for young people to dance to was hard rock, not soft guitar. Their chaperoning abuelas must be bewildered by it all, Charmian mused, anxiously watching their grandchildren turn into something they could not understand.”
+ + + + +
“They drove past the Chula Vista Country Club development and the huge Camino Real. The latter, a blaze of lights, was at the edge of Ajijic. The town itself was another of those picturesque Indian villages whose climate and setting on the shore of the lake, with narrow cobbled or dirt streets and tiny adobe houses behind high walls, had led to its being taken over by the horde of norteamericanos looking for a place to live on their pensions without having to scrimp-and with the luxury of a maid and gardener. Most of the houses had been or were being modernized with U.S.-style bathrooms and kitchens.”
+ + + + +
“The streets of Ajijic seemed crowded with Americans out for a stroll or Mexicans standing in open doorways. The tiny plaza at the center of the village was busy. There was a movie theater featuring Sean Connery in a James Bond rerun. On the corner opposite was a small, brightly lit and very modern supermercado, its shelves lined with American canned goods, cigarettes and magazines.
– “You’ve been here before?” Blanchard asked, as Charmian Stewart turned along a dark, one-way street leading away from the plaza.
– “I bought this skirt at one of the gift shops here. It’s a pretty little town. You should see it in daylight.”
– “Do any Mexicans still live here?”
– She laughed. “Of course, Who do you suppose the servants are?”
+ + + + +
“Charmian parked her compact car along a side street and they walked back to the Posada del Lago . . . . The crooked path brought them to the restaurant on one side and a large cocktail lounge on the right, both almost at the edge of the lake. Blanchard and Charmian Stewart paused at the entrance to the lounge, struck by the beauty of the scene outside. At the water’s edge, just a few feet away, a group of young men and women, most of them with the look and air of affluent Americans, were arranging themselves on horses for an evening ride along the beach, calling out to each other or breaking into sudden laughter.
A handsome, slender Mexican youth with the flashing smile of the Indian signaled and turned his horse along the shore of the lake, leading the riders in single file. The water lapped into their tracks in the wet sand.
The posada was the social center of the town, Charmian told Blanchard, particularly for swingers, or what passed for swingers in this part of the world. At one table a sixty-year-old red-faced American with a bull neck and a stiff back looked exactly like a retired Marine general, which he might well have been. The younger man, who acted as if he wanted to light the general’s cigar and settled for lighting their wives’ cigarettes, was his aide, Blanchard decided. And the two women, dyed blonde and dyed jet-black, respectively fifty and sixty, had the brittle, weathered smartness of career-officers’ wives.
– “Golf and bridge,” Charmian murmured. “Those are the big things around here. And good tequila or Jamaican rum at two dollars a quart. They say the party starts about ten in the morning every day. And as often as not, this is a good place to wind it up at night.”
Sources
Louis Henry Charbonneau. 1980. The Lair. New York : Fawcett Gold Meda; Ebook edition, 2014, Jabberwocky Literary Agency, Inc.
The Detroit News & Detroit Free Press. “Louis Henry Charbonneau, Jr. (Obituary).” 17 May 2017.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
John Upton, the translator of poets such as Pablo Neruda and Miguel de Unamuno, and of several seminal works of Spanish literature, lived (off and on) in Ajijic from 1949 to the early 1990s.
In the early 1950s, Upton submitted several colorful pieces about Ajijic and Mexico for the San Francisco Chronicle, including one about the seasonal summer influx of art students:
I had the good fortune to spend an afternoon with Upton at his home in Ajijic in 1990. He was a most gracious host and very supportive of my efforts to document the life of “Zara”— “La Rusa”—the famous ballerina, a longtime resident of Ajijic, who had died in the village a few months earlier.
A couple of years ago, after I’d written a profile of Upton for this blog, I was visiting with journalist and good friend Dale Hoyt Palfrey. I don’t recall how the topic of Upton came up. But she suddenly broke off the conversation and left the room for a few minutes. She returned clutching a small blue notebook which she handed to me. To my surprise it was one of Upton’s notebooks, written and illustrated in his own hand. She insisted on me taking the notebook (I consider myself its custodian rather than its owner) so that I could see what gems it contained.
The pages offer a sneak peek into Upton’s many interests. Scattered notes suggest that it accompanied him on a trip to Mexico City and the Maya region of the Yucatán Peninsula and Guatemala. Page after page contains notes—usually illustrated with informal sketches—regarding the reading of Maya glyphs and numbers.
Extract from p 23 of John Upton’s notebook; all rights reserved.
Other pages of the notebook record vocabulary that Upton, for one reason or another, found interesting. Upton, a highly skilled translator, was considered an expert in the idiomatic and colloquial usage and translation of Spanish, with all its regional differences. These pages shed some insight into how Upton acquired his extraordinary linguistic proficiency.
Extract from p 37 of John Upton’s notebook; all rights reserved.
Upton was a keen observer as he traveled. The notebook includes this short piece of prose, headed “Extraneous page,” apparently written to share later with a writing colleague:
Could you make a story of this scene in Mexico City?
Couple at the next table: woman of about 45, too much make up, clothes too loud, obviously a whore, sitting with a very shy young man. He is wolfing food as fast as she can order it (she eats nothing – just sits and watches him eat) and as fast as the waitress can bring it: soup, sandwich, order of enchiladas, milk, coffee, large piece of cake – all these are on the table and she orders something else when it occurs to her. She smokes a cigarette and never takes her eyes from his face. (On second look, there are TWO glasses of milk.)
“But, chico! Why didn’t you tell me? Sure you needed a woman, but you can’t spend your last twenty pesos that way. You have to eat, niño!”
He looks up at her from his soup and smiles, shyly; whereupon her battered face lights up and she seems quite pretty. — [pages 71-72 of notebook]
I would love to know whether this scene was ever incorporated into a short story or book.
Even at the best of times, traveling is sometimes stressful. One evening in San Miguel de Allende, Upton used his notebook (pages 81-82) to vent his frustration at events earlier that day.
Mexicans at their most maddening:
Upon getting off the train at San Miguel A., we were met by two porters who latched on to the suitcases. The women wanted to buy return tickets before leaving the station, as it is some distance from town.
—“Where is the ticket office?”
—“This way.” Men pick up suitcases and we follow them for 300 yards to the far end of the station building. We reach the door and he puts down the bags. “Only it isn’t open right now.”
—“Well, when does it open?”
—“In the morning.”
—“At what time?”
—“In the morning – about noon.”
This information didn’t satisfy me. I walked around the grounds until I found a man who looked knowing. —“When does the ticket office open, please?”
—“The ticket agent just left a couple of minutes ago. It’s closed now.”
—“Yes, I know it’s closed. What I want to know is when it opens.”
—“It’s closed for the rest of the day. The man just left. He went to Celaya.”
—“Well, what about tomorrow? When will he be here?”
—“He won’t open tomorrow, because it is Sunday. Not until Monday.”
—“And when will he open Monday?”
—“Oh! His office hours? From 8:30 a.m. to 4:.00 p.m. every day except Sunday.”
Upton’s deep love of Mexico—enhanced by his study of its people, language and cultures—led to an understanding of the country, and an appreciation for its history and achievements, that is surely a model for all of us.
Acknowledgment
My sincere thanks to Dale Hoyt Palfrey for so generously allowing me custody of John Upton’s notebook.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Educator, writer and musician Joseph (“Joe”) Cottler and his wife, Betty, first drove south from Philadelphia to Ajijic in about 1957. They returned to the village several times. About 20 years later, following Betty’s death, Joe brought his second wife, Harriet Linton Barr, to Lake Chapala.
Cottler, a high school teacher, mostly wrote biographies of several scientists, inventors and other famous individuals, designed to appeal to his youthful audience. Cottler wrote, or co-wrote, Heroes of Civilization (1932); Map-Makers (1936); The Arch Rebel, Thomas Jefferson (1936); Champions Of Democracy (1936); Heroes of Science (1940); Careers ahead (1941); Ten years, a study in progress (Philadelphia Waist and Dressmakers’ Union, 1943); Man with Wings: The Story of Leonardo da Vinci (1945); Real People: Roger Williams (1950); Real People: Marconi (1953); The printer and the riddle : the story of Henry George (1955); Alfred Wallace Explorer-Naturalist (1966); and More Heroes of Civilization (1969).
Several of these books were translated into other languages. Translations into Spanish included El hombre con alas : la vida de Leonardo da Vinci (Buenos Aires, 1945), Héroes de la civilización (Mexico, 1956), and 34 biografías de científicos y exploradores (Mexico, 1981).
Cottler, an accomplished guitarist and violinist, was also co-credited (with Nicola A. Montani) for a musical score entitled “Lovely babe : Christmas carol for three-part chorus of women’s voices with piano or organ accompaniment” (1946).
Joseph Cottler was born in Kiev, Russia, on 26 October 1899. The family emigrated to the U.S. when Joseph was an infant and became naturalized American citizens in 1915, by which time they were living in Philadelphia, Pennsylvania.
Joe was a student at the University of Pennsylvania in 1921 when he applied for a passport to study in France and travel in Europe. He returned to the U.S. nine months later, in March 1922. By the time he next visited Europe to study in Germany, Austria and France during the summer of 1923, he was a qualified teacher. During one or more of these trips to Europe, Joe played violin with a musical combo called the American Jazz Babies in cafes in Paris and elsewhere.
Joe’s first wife, Elizabeth, was born on 4 November 1898 and was also a teacher. The couple traveled to Italy together on a joint passport in 1929. Both Joe and Betty were still teaching (and working as high school counselors) in Philadelphia into the mid-1950s.
While Joe and Betty had no children of their own, they took in a young Harold Weisberg and made him one of the family. Weisberg, who spent much of his life investigating the most notorious assassinations of the twentieth century, paid handsome tribute to the Cottlers in chapter 3 of his final (unpublished) book, Inside the Assassination Industry. Volume 1.
Joe’s second wife, Dr. Harriet Linton Barr, was co-author, with Robert Langs, of LSD: Personality and Experience (1972).
Joe Cottler, educator, author and musician, died on 23 June 1996, having done everything he could to make the world a better place.
Acknowledgment
My thanks to Joe Cottler’s nephew Jerry Forman (a jazz musician who lived in Ajijic 2008-2011) for bringing his uncle’s visits to Lake Chapala to my attention, and for supplying valuable biographical details. Click here for samples of Jerry’s music.
Please feel free to comment or suggest corrections or additional material related to any post, via our comments feature or email.
Josefa, the fashion designer credited with showcasing Mexican styles on the world haute couture stage, lived and worked for many years at Lake Chapala. She successfully melded indigenous Mexican colors and elements with functional design to produce elegant and original dresses and blouses. Josefa designs were never mass-produced but made by local women in small villages near Guadalajara.
Josefa Ibarra and her business partner, Ana Villa, built up a brand known as El Aguila Descalza (The Barefoot Eagle). Based in Tlaquepaque, The Barefoot Eagle opened retail stores in several major Mexican cities and one in Boston, while simultaneously supplying numerous high-end department and fashion stores in the USA and elsewhere.
Design by Josefa
Josefa followed her own intuition as regards fashion and her success resulted from a series of serendipitous encounters. Her first lucky break came while she was living in Puerto Vallarta in the late 1950s. Josefa and her husband, Jim Heltzel, lived near the beach in a thatched hut, from where Josefa sold jewelry made of coconuts and seashells. The couple’s hippie lifestyle extended to Josefa designing and making her own dresses and beachwear. Walking along the beach one day in 1959, Josefa struck up a conversation with Chris and Lois Portilla who ran the Mexican concession at Disneyland. They were far more interested in the clothes she was wearing than her jewelry and suggested that they help her market her dress designs.
Josefa began to make more designs and sell her creations to visiting tourists. Her second big break, in 1963, involved American superstar Elizabeth Taylor, who was visiting Puerto Vallarta, then only a small village, while Richard Burton was filming The Night of the Iguana, directed by John Huston and co-starring Ava Gardner.
One afternoon, in a break from filming, Taylor was with the cast and crew exploring the village when they came across a selection of beautiful dresses hanging from the branches of a tree outside a typical small hut. The visitors bought every last one of Josefa’s dresses and the famous American movie star subsequently added numerous additional Josefa designs to her wardrobe during her repeat visits to Puerto Vallarta over the next decade.
Even with Taylor’s support, it is unlikely that Josefa would have become as famous as she did had it not been for a third lucky break. This came when she was introduced by a friend, Lou Foote, to Boston-born Ana Konstandin Villa, who worked in Tlaquepaque alongside her husband, Edmondo Villa, for Arthur Kent, owner of El Palomar, the famous stoneware factory. Ana and her husband wanted to open their own retail store. Ana, a graduate of the Academy Moderne of Fashion in Boston, had an eye for style and was a buyer for the city’s Filene’s Department Store. Ana loved Josefa’s designs and realized that they presented a unique business opportunity. The two ladies got on famously together and their complementary skill sets ensured the success of The Barefoot Eagle, the Villas’ store in Tlaquepaque.
Journalist Sheryl Kornman who interviewed Josefa in 1970 found her just “as exciting, as articulate, as vivid as the costumes she designs.” Kornman described Josefa as casually dressed, wearing a “flimsy blue and red short shift” with her “long brown hair in a braid tossed forward over one shoulder,” and sandals on her feet. The designer said she had started by making jewelry in Puerto Vallarta a little more than a decade earlier before beginning to sew her own clothes and making some for friends. She then taught her “house girl” and others how to sew, and began to produce designs inspired by indigenous Huichol and Oaxacan handicrafts and art. At the time of Kornman’s interview, Josefa and her husband were living in Santa Fe, New Mexico, from where Josefa returned to Guadalajara at least twice a year, timing the visits to prepare for a summer line released in April and a fall/winter line released a few months later.
The Barefoot Eagle grew rapidly and became Mexico’s leading producer of internationally famous high fashion women’s apparel. Chris Adams (Ana Villa’s brother-in-law) provides a detailed case study of The Barefoot Eagle in his book, Up Your Sales in Any Economy. At its peak, the company employed several hundred women in three outlying villages near Guadalajara to undertake all the embroidery and decoration, with everything done by hand to maintain the artesanal quality. Most of the cotton fabric used came from Mexico City; the steadfast dyes were imported.
The Barefoot Eagle opened retail stores in several major Mexican cities: Acapulco, Cancún, Manzanillo, Mexico City, Puerto Vallarta, Monterrey, San Miguel de Allende, Tijuana, and Zihuatanejo. It also opened one in Boston’s famed Faneuil Hall Marketplace. Overseas stores that stocked Josefa designs included Neiman Marcus, Saks Fifth Avenue, Lord & Taylor and Macy’s, in addition to specialist boutiques in Denmark, England, the Netherlands and France.
The celebrity effect was contagious. Besides Elizabeth Taylor, those photographed wearing Josefa dresses or blouses included Lady Bird Johnson (who wore a Josefa dress for the cover of McCall’s magazine in August 1974), Glenda Jackson (in the movie A Touch of Class), Sophia Loren, Diana Ross, Loretta Young, Princess Grace of Monaco, Nancy Reagan, Deborah Kerr and Farah Diba, the wife of the former Shah of Iran. A Josefa-designed shirt was worn by Bo Derek’s onscreen husband in the Movie 10, which was filmed at Las Hadas in Manzanillo.
Josefa was, according to various sources, the first Mexican dress designer to have her work grace the cover of Vogue Paris. Interestingly, not long afterwards, another designer—Gail Michel de Guzmán—who lived at Lake Chapala at the same time as Josefa, had her own work featured in Vogue Paris.
According to Adams, Josefa considered it a compliment that she was the most copied designer in Mexico. Adams played a part in the commercialization of The Barefoot Eagle brand, producing a factsheet and sales pointers for all the salespeople in the various retail stores. Among other things, salespeople were instructed to ensure that prospective clients understood that even if they thought the items were pricey, they were definitely worth every centavo because they were hand-embroidered designer creations and works of art.
The Barefoot Eagle and Josefa’s brand continued to grow. Josefa was one of the first designers in Mexico to export on a large-scale. The extraordinary export success of Josefa was recognized by Mexico’s federal government which awarded her company a National Export Prize seven years in a row. With the sponsorship and support of the Mexican Embassy in the US, Josefa held a special Mexican fashion show in 1974 in Washington D.C. for all the ambassadors stationed there.
2004 exhibition of Mexican textiles and designs by Josefa
The extraordinary quality of Josefa’s designs and workmanship led to her work being the focus of a major exhibition in Mexico City at the Museo de la Indumentaria Luis Marquez Romay in 2004. A stunning display (250 designs in all) showcased Josefa’s manta kaftans in their distinctive Mexican textures and colors (turquoise, green, fuchsia, rose and yellow). Decorated with embroidered flowers, designs influenced by Mexico’s indigenous peoples, butterflies and geometric patterns, the exhibit was a kaleidoscope of color. Josefa had cemented her reputation as “an icon of national fashion design.”
Josefa’s designs were also included in 2009 in a second major Mexico City exhibition at the Mexico City Popular Art Museum (Museo de Arte Popular de la Ciudad de México). Curated by Mario Méndez, “México de autor, historia en color” juxtaposed Josefa’s “modern” designs alongside indigenous textile items from the Mapelli collection, emphasizing what they had in common and how one influenced the other. Josefa’s “Mexicanized” designs, celebrating bright colors, owed much to, and simultaneously increased the appeal of, indigenous textile patterns and clothing.
Josefa retired from designing clothing in the late 1980s.
While several earlier designers, such as Jim and Rita Tillet, had successfully established smaller operations and exported Mexican fashions, they had never succeeded in scaling up production to the levels reached by The Barefoot Eagle. Others, such as American Charmin Schlossman, who lived in Ajijic in the 1940s, took their creativity back home and established successful firms north of the border.
Mysterious early life
Relatively little is known for sure about her life story outside fashion. Adams described Josefa as Mexican born and residing in Tlaquepaque and the state of Oregon. According to a 2004 news piece, Josefa claimed to have been born in Chihuahua more than 80 years ago, while friends claimed she had arrived in Puerto Vallarta 30 years ago from the state of Oregon.
Label in Josefa blouse
According to the registration of her birth, Josefa Ibarra García was born on 12 April 1919 in Ciudad Sabinas Hidalgo in the state of Nuevo León. However, her birth was only registered in that city on 10 March 1928 when she was 9 years old! Her parents were Rafael Ibarra Valle (Rafael Ybarra-Valle in the USA) and Isidra García. The plaque on the grave of Josefa’s parents in a Fort Worth, Texas, cemetery, reads “Rafael Ybarra-Valle (1883-1968) / Isidra (1889-1981).” Both of Josefa’s parents were born in Mexico. The couple had at least four children: three girls and a boy. Even before the arrival of Josefa, the family had apparently been living on-and-off in Fort Worth, where their only son, Ray, was born in 1915.
According to Rubén Díaz, a friend of Josefa’s and now the editor of Mexico City-based Fashion News, Josefa returned to Mexico at age 18 (ie in about 1937) and traveled all over the country as a flight attendant with Mexicana de Aviación. After meeting and marrying Jim Heltzel (previously married to Eleanor Reed), the newly weds lived among the indigenous communities of various states in Mexico, including Oaxaca, Chiapas, Tabasco, Veracruz and Guerrero, before settling in Puerto Vallarta.
During the 1980s and 1990s, The Barefoot Eagle’s prime years, Josefa lived at Lake Chapala. Her home (with one room devoted to a working studio) was designed by her good friend Jorge Wilmot, the famous potter. Wilmot added many personal touches to the home, located in El Limón, just west of San Juan Cosalá, including a special hand-made foot bath in the ensuite since Josefa, as her company name suggested, was accustomed to going barefoot most of the day.
Josefa’s success enabled her to travel more widely and she was particularly inspired by a trip to China. Unfortunately, in retirement, she experienced both health and financial problems. She came out of retirement to work for a while, offering designs for others to produce and market. Eventually, though, her declining health meant she could no longer focus on her passion. In a letter to a friend in May 2002, Josefa complained about three terrible months of ill health while waiting to have cataract surgery on the IMSS (Mexican Social Security) and admitted she was “getting fed up at waiting and not knowing a date.” Meanwhile, she wrote, she had accepted a job with
“a couple who will make up dresses from my designs…. I never thought I’d go back to those working days EVER – they were great days (while it lasted) but egods this is not the time to try and start up ANYTHING – it’s insane, that’s what it is but the peso isn’t worth a damn and with the bottom having fallen to NADA – things couldn’t be worse. (At least here in Chapala).”
Exhibition of Mexican textiles and designs by Josefa
In about 2006, as her health and finances continued to decline, Josefa sold her house and moved into a nursing home. When she abandoned her home, she left behind a decorated trunk full of personal photos, documents and design memorabilia. The new owner, a Canadian woman, left the trunk in the house for years in homage to Josefa. When the house was resold about a year ago, the trunk was removed for safekeeping; a suitable permanent home is now being sought for it.
Among Josefa’s effects in the trunk was a clearly-treasured, much folded and faded handwritten extract from Witter Bynner’s translation of Lao Tzu “The Way of Life”. It is unclear how well Josefa knew Bynner, who had a house in Chapala from 1940 to his death in 1968.
Before it move, hold it,
Before it go wrong, mould it,
Drain off water in winter before it freeze,
Before weeds grow, sow them to the breeze.
You can deal with what has not happened, can foresee
Harmful events and not allow them to be.
Though– as naturally as a seed becomes a tree of arm-wide girth-
There can rise a nine-tiered tower from a man’s handful of earth
Or here at your feet a thousand-mile journey have birth,
Quick action bruises,
Quick grasping loses.
Therefore a sane man’s care is not to exert
One move that can miss, one move that can hurt.
Most people who miss, after almost winning,
Should have ‘known the end from the beginning.’
A sane man is sane in knowing what things he can spare,
In not wishing what most people wish,
In not reaching for things that seem rare.
The cultured might call him heathenish,
This man of few words, because his one care
Is not to interfere but to let nature renew
The sense of direction men undo.
By 2008, Josefa was confined to a wheelchair while waiting for a hip replacement operation. A fashion fund raiser was held that year in Ajijic to help pay for her medical treatment.
Josefa Ibarra, artist, entrepreneur and mother of Mexican fashion, died in about 2010. Her decision to develop designs incorporating folkloric motifs and her insistence on incorporating artisanal workmanship prodded Mexican fashion design into a direction still evident today.
Her continued influence on young Mexican designers was highlighted by an exhibit in Guadalajara in 2016. Examples of Josefa’s work formed the backdrop to an end of course display of work by young students graduating from UTEG (Universidad Tecnológica Empresarial de Guadalajara).
Several Josefa designs were chosen for inclusion in “El Arte de la Indumentaria y la Moda en México (1940-2015),” a Mexico City show held in 2016 at the Palacio de Cultura Banamex (Palacio de Iturbide) to commemorate 75 years of Mexican fashion design.
International interest in Josefa’s designs has also continued unabated. For example, her work was showcased north of the border in a December 2016 exhibit, “La Familia”, at Friends of Georgetown History (6206 Carleton Ave S) in Seattle, Washington. The show was of selected pieces from the collection of Allan Phillips, a grandson of Josefa’s sister, Olivia.
In 2017, Mexico was the featured country at the VII Congreso Bienal Latinoamericano de Moda in Cartagena, Colombia. An accompanying exhibit—“México Mágico”— took a retrospective look at the history of Mexico’s fashion industry, and how Josefa had set what had been only a nascent industry on the path to global success. The exhibit included contemporary work by students from the Universidad de Guadalajara that echoed the path laid down by Josefa.
Josefa’s legacy lives on. Her story has been shared with succeeding generations of fashion students in Mexico and she is justly referred to as “the mother of Mexican fashion” or as “Mexico’s Coco Chanel”. Students are taught that it is perfectly possible—indeed fashionably current and profitable—to bring elements of indigenous, local design to the global fashion scene.
Note: This is an expanded (and corrected) version of a post first published on 12 September 2018.
Acknowledgment
My sincere thanks to Sherry Hudson for her assistance with compiling this profile.
Sources
Chris Adams. 2005. La Gran Josefa: Designer Emeritus International. First edition (2005) printed Guadalajara: Ocho Columnas, 2008; Xlibris edition has US copyright of 2010.
Chris Adams. 2009. Up Your Sales in Any Economy: A Salesman’s Success Story @ Boston’s Historic Faneuil Hall Market Place. Xlibris Corporation.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Educator, translator and all-round good guy John Upton had been living in Ajijic for about a year when he submitted an article about the village in 1950 to the San Francisco Chronicle. The article focuses especially on the impact of the summer Ajijic Art Workshop, marketed in US colleges and universities.
Upton opens by describing Ajijic as “a peaceful Mexican fishing village where life goes on much as it did before the time of Cortes-for 46 weeks of the year.” The bulk of his article is about the remaining six weeks, when — during the rainy season in this “stone and adobe pueblo… almost untouched by the twentieth century” — “Modern Art comes to Ajijic- along with portable radios and falsies.”
Buses from Guadalajara lumber through the burro-clogged streets and discharge members of the Mexican Art Workshop, blinking in the hard, white sunshine.” These art students stay in “La Posada, Ajijic’s only hotel,” which “echoes with the harsh accents of Los Angeles and Chicago.
On the broken brick sidewalks, in the corner store, and under the flame trees in the square, there are little knots of Americans in plaid shirts and blue jeans, carrying paints and canvas and smelling of Dior.”
The workshop was organized by Irma Jonas; its art teachers, headed by Ernesto Linares, included Carlos Mérida, Nicolas Muzenic and Tobias [Toby] Schneebaum. The workshop’s social secretary was Zoe Kernick. The students, mostly women, paid “$275 for a summer of art, inspiration and small adventures.”
Classes are held in one of the town’s largest houses, a sprawling pink adobe with doors eight feet high that open with a key about as large and portable as a pipe wrench. Easels are set up in the luxuriant garden of banana and mango trees until 4.15 in the afternoon, when the daily rainstorm promptly begins. Its downpour lasts little more than half an hour, but after brushes are cleaned and canvases stacked there’s barely time for a rum and water before dinner.
Extra-curricular entertainment is continued largely in gatherings at the inn or in Linares’ cool, high-ceilinged sala, since townspeople frown on women who smoke or drink in public. The cantina has no “table for ladies,” and discourages their attendance-mostly because the showpiece of the establishment is a large, white urinal installed just inside the door.
Music for these evenings is provided by mariachis, local minstrels whose ragged esprit de corps is nicely balanced by their willingness to play anything…. A single evening’s repertoire may include “Quizas” (Number One on the Ajijic hit parade), “Night and Day,” and “Los Blues de San Luis.””
The parties were suitably rowdy, fueled by local tequila, which was “35 cents a liter if you bring your own bottle.”
Acknowledgment
My sincere thanks to Katie Goodridge Ingram for bringing this Upton article to my attention.
Source
John Upton. 1950. “Ah-hee-heek: A Place to Loaf in Mexico.” San Francisco Chronicle, 7 May 1950.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Priscilla (“Pris”) Frazer (1907-1973) was active in the Lake Chapala area in the 1960s and early 1970s. She made her home in Chapala Haciendas and spent several months every year at Lake Chapala between summers in Laguna Beach, southern California.
Priscilla Jane Frazer, known as “Percy” to her family, was born in Battle Creek, Michigan, on 14 May 1907 and died at the age of 66 on May 17, 1973. The family relocated to California when Frazer was a child and she graduated from the University of Southern California before gaining a Masters degree at Long Beach State College. She studied art at the Jepson Art Institute and Chouinard Art Institute.
Priscilla Frazer. Marine scene (undated, untitled). Photo courtesy of Tina Ravizza-Blumenfeld
As a child, Frazer’s parents encouraged her to develop wide interests, from archery, fishing and boating to music (she took violin lessons for nine years) and theater. As a teenager, she dreamed of becoming a great actress, and her first degree was in Speech and Drama, after which she worked for two years as Production Manager of the Laguna Beach Community Players.
In her own words, during that stage of her life,
“Interest in many things… led to night school courses in Radio Acting, Woodshop, Newspaper Feature Writing, Screenwriting, and three years of night and day school at Art Center, Chouinards, and Jepson Art Institute [in Los Angeles]. War Training courses include Aircraft Mechanical Drawing, Trigonometry and Slide Rule, and Electrical Wiring and Radio Assembly.”
Among her art teachers were Hester Lauman (South Pasadena High School art department), Eliot O’Hara, Rex Brandt, Phil Dike, and Lucille Douglas. In 1928-29, and accompanied by her younger brother, Edwin, Frazer spent eight months with famed art teacher Lucille Douglas on a world tour aboard the SS President Wilson—a “floating university”—painting wherever she went. Her family still owns a document in which Frazer lists her itinerary on that trip, an itinerary that makes me feel exhausted before even leaving home!
“We visited Cuba; Canal Zone; Hawaii; Japan: Kobe, Kyoto, Tokyo, Nikko, Kamakura; China: Shanghai, Kowloon, Hongkong, Canton – and up the Pearl River inland; Manila; Singapore; Federated Malay States; Siam; French Indo-China and Angkor; Penang; India – which we crossed twice – from Calcutta to Bombay and back to Madras; Ceylon; Red Sea to Port Said and Cairo – Upper Egypt, Karnak, Luxor, and the Valley of the Kings; Holy Land, Jerusalem; Beirut, Haifa; Adalia, Turkey; Limasol and Larnaca, Cyprue; Greece, Athens and Corinth. Corinth Canal to Brindisi, Italy. Naples, Sorrento, Rome, Florence, Venice. I flew through the Alps from Venice to Vienna, Austria. Prague, Czechoslovakia; Dresden, Berlin, Paris, Switzerland, Marseilles, New York.”
During the war, Frazer was a “Ruby Riveter.” She worked as a riveter, in a machine shop, and as a “Factory Layout Draftsman and Method’s Analyst for four years at Douglas Aircraft in Santa Monica.”
In 1948, Frazer and Anne Von were granted joint copyright of a printed paper cut-out toy named “Clipsies,” which apparently consisted of a farm with sets of cut-outs of chickens, cows, kitten, puppies, ducks and other animals. It appears that they designed, manufactured and marketed these kits themselves.
Frazer spent the summer of 1954 in Europe studying art in Oxford (U.K.) and at the Académie de la Grande Chaumière in Paris.
Her first recorded trip to Mexico came in 1955 when she studied with James Pinto at the Instituto Allende in San Miguel de Allende.
Priscilla Frazer. Date and title unknown. Courtesy of Tina Blumenfeld
Priscilla Frazer, who never married, spent most of her career in southern California, living in Laguna Beach and teaching at Orange Coast College. She traveled widely, including visits to Europe, India, the Far East, North Africa and Spain. Her painting entitled “Ebb Tide, Ireland” was included in a major exhibition of the Society of Watercolorists of California held at the Instituto Mexicano-Norteamericano de Relaciones Culturales (at Hamburgo #115, Mexico City) from 30 August to 14 September 1960.
Priscilla Frazer. c 1963. “Sunday Best”
Earlier that year, in April, Frazer had participated in a group show at a private home in Long Beach, California, exhibiting “Mosaic Gate”. Among the other artists included on that occasion was Eugene Nowlen who, with his wife Marjorie, had first visited Lake Chapala in 1950 and had also later lived there for several years.
Frazer managed the One Man Shows at the Laguna Art Gallery for two years. In 1963, an article in the June issue of Ford Times included a photograph of Frazer’s “Sunday best”, the prize-winning watercolor in the Laguna Beach Art Show.
Frazer was already very familiar with Mexico before she bought two lots and built a home in Chapala Haciendas—which advertised itself as the “World’s Best Subdivision” in the “World’s best Climate”—in 1963. She took possession of her new home late that year and is recorded as attending a party at the Posada Ajijic in January 1964, along with another Pasadena artist, Jonathan Scott.
Thereafter she spent several months each year in Chapala, painting and occasionally exhibiting her work in the area. For example in May 1966 she had a show at the Ruta 66 gallery in Guadalajara (located at the traffic circle where Niños Heroes met Lafayette.)
In November 1966, she held a solo exhibition and sale of 50 paintings at the Casa de la Cultura in Guadalajara as a benefit for Chest Clinic #4 of Mexico’s National Campaign against Tuberculosis (which was the only specialist chest clinic in Jalisco at that time). The show was formally opened by the Jalisco State Governor, Francisco Medina Ascensio. Frazer donated all fifty works (worth an estimated 200,000 pesos) to the campaign, and the organizers deliberately set modest prices to ensure rapid sales.
A contemporary reviewer praised “her latest oils and acrylics” for their “beautiful, glowing translucent colors reminiscent of stained glass (an original technique)”, as well as the “great strength and depth” of her watercolors.
Priscilla Frazer. ca. 1970 “Lake Boat.” Reproduced courtesy of Tina Blumenfeld
Ajijic gallery owner Laura Bateman, who visited the show a week after it opened, reported that it looked as if would be a total sell out. She found that Frazer’s “history of assiduous study to become a major talent” shone through in “her lively drawings, her fresh representational water colors and in her giant abstract oils.” Frazer shared with Bateman an anecdote about why she had started to paint large abstracts. After winning first place for a watercolor in an early art show, Frazer had been disappointed as she “sat there with her blue ribbon watching the backs of prospective customers passing her work,” while the large, abstract works of another artist—who failed to win any prize—attracted all the public attention.
In January 1970, a few months before setting off with a friend (Luz Luna de Macias) on an extended trip to India (which she had visited 41 years earlier) and Kashmir, Frazer held a one-person exhibit of watercolors and collages at the American Legion in Chapala. Later that year, in August, Frazer was honored by the Board of the California National Water Color Society, which selected one of her works for a star-studded show at the National Academy in New York of 70 works (by 70 different artists) from across the entire country.
Priscilla Frazer. ca 1970. Pátzcuaro. (Duco)
The illustration (above) comes from A Cookbook with Color Reproductions by Artists from the Galería (1972) which unfortunately misspells her first name as “Prisdilla”.
Frazer was an active member of the California Watercolor Society, Long Beach Art Association and the Los Angeles Art Association. During her career, Frazer had more than a dozen solo exhibitions of her work, ranging from Washington D.C. across the country to Los Angeles and Laguna Beach in California. Her major shows included the California Watercolor Society (1930-33); the Laguna Beach Art Association (1930s); the Laguna Beach Festival of the Arts (1939, 1961).
Acknowledgment
My sincere thanks to Tina Ravizza-Blumenfeld (a great niece of Frazer) for sharing the family’s knowledge of the artist and for locating the Ford Times issue which included “Sunday Best.”
Notes:
This is an updated and expanded version of a post first published 28 December 2017.
Battle Creek Enquirer (Battle Creek, Michigan), 26 May 1963, p 24.
Justino Fernandez. 1961. Catálogo de las Exposiciones de Arte en 1960. Suplemento Num. 1 del Num. 30 de los Anales del Instituto de Investigaciones Estéticas, Mexico, 1961.
Guadalajara Reporter: 23 Jan 1964, 24 Dec 1964, 30 Sep 1965, 2 Apr 1966, 14 May 1966, 5 Nov 1966, 10 Jan 1970, 18 April 1970, 22 Aug 1970
Edan Hughes. 1989. Artists in California, 1786-1940. Hughes Pub. Co.
Independent Press-Telegram, Long Beach, California, 10 April 1960, p 57.
La Galería del Lago de Chapala. 1972. A Cookbook with Color Reproductions by Artists from the Galería. 1972. (Ajijic, Mexico: La Galería del Lago de Chapala).
Laguna Beach Art Association. 1956. Laguna Beach Art Association catalogue, March 1956.
John C. Weigel. 1963. “Art in the Outdoors.” Ford Times, June 1963, 41-45.
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Ever since I first stumbled across two woodblock prints by Raphael Greno, I have wanted to see more examples of his work, characterized by a superb eye for detail and high-quality workmanship. So imagine my surprise and delight a week ago when I received an email from a collector with images of another Ajijic print by Greno. This one is especially intriguing.
I know that at least two of Greno’s other prints date back to the 1950s; it is possible that he was still producing them as late as the 1970s.
Can anyone tell me more about this gentleman or his family? It would be fantastic to learn more about the subject of Raphael Greno’s masterful portrait.
Update
My sincere thanks to Ajijic artist Dionicio Morales for identifying Don Elpidio as Elpidio Rameño Pérez. Elpidio Rameño Pérez was born in Ajijic on 10 November 1914, married Maria Refugio Ramos in 1937, and was Secretary of Club Deportivo Unión de Ajijic, A.C., when it was founded in 1959.
Acknowledgment
I am very grateful to Jacob Hayman for bringing this work to my attention and for providing the excellent photograph.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.
Verna Aardema (1911-2000) was an American author of dozens of children’s books.
She has no known connection to Lake Chapala beyond the fact that one of her books—The Riddle of the Drum: A Tale from Tizapán, Mexico (New York: Four Winds, 1979)—is connected with Tizapán [el Alto] on the southern shore of the lake.
The story, illustrated by Tony Chen, is a translation and retelling of “El Aro de Hinojo y el Cuero de Piojo”, from Tales from Jalisco, Mexico, by Howard True Wheeler, American Folklore Society, 35, 1943. The Riddle of the Drum: A Tale from Tizapán, Mexico can be viewed online via the website OpenLibrary.org: The Riddle of the Drum: A Tale from Tizapán, Mexico (free registration required).
The king of Tizapán has a beautiful daughter Princess Fruela. He asks a wizard to make her a special drum. The only man that will be allowed to marry his daughter must first guess what kind of black leather the drum head is made from. Prince Tuzán rises to the challenge, but knows he will forfeit his life if he fails. En route to victory, he gathers around him several unusual characters, all of whom contribute to his success.
Verna Aardema (full name Verna Norberg Aardema Vugteveen) was born in New Era, Michigan on 6 June 1911. Even as a child, she wanted to be a writer. She graduated from Michigan State University with a B.A. in Journalism in 1934, before working as an elementary school teacher (1934-1973), later combined with being a local newspaper correspondent for the Muskegon Chronicle (1951-1972).
Aardema’s first set of children’s stories Tales from the Story Hat was published in 1960. She started writing for children mainly because her daughter wouldn’t eat until she’d heard one of her mother’s stories. In most stories, the setting was somewhere that Aardema had been recently reading about, such as Africa or Mexico.
Her children’s books, almost always based on adaptations of traditional folklore tales, won numerous awards. Why Mosquitoes Buzz in People’s Ears (1975) received the Caldecott Medal and the Brooklyn Art Books for Children Award. Who’s in Rabbit’s House? (1977) was the School Library Journal Best Book of the Year. The author herself received the Children’s Reading Round Table Award in 1981.
This is an updated version of a post first published on 5 May 2014.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please email us or use the comments feature at the bottom of individual posts.
The Canadian playwright and novelist George Ryga (1932-1987) lived and wrote in the village of San Antonio Tlayacapan, mid-way between Chapala and Ajijic, from November, 1972 to March 1973.
Ryga was sufficiently immersed in local life during his few months at Lake Chapala that it inspired him to write A Portrait of Angelica, a play set in Ajijic, that rings just as true today as it did when it was first written.
This is not some lighthearted romantic comedy, though Ryga does employ humor to good effect in examining the interaction, from a Canadian perspective, between a group of tourists and the Mexican townsfolk, who have “a culture that, unlike our own, ‘has withstood a thousand hurricanes.'”
Ryga introduces the play (in the published version) with the text of a talk he gave during a series of workshops of populist theatre in Thunder Bay in 1982. In the introduction, entitled “An Artist in Resistance,” Ryga proves to be a staunch advocate for the contribution that populist theatre can play to help audiences understand a world that is globalizing so rapidly—via changes in technology and communications—that it inevitably leads to conflicts and contradictions that expose widespread racism and inequalities. The themes of A Portrait of Angelica are no less serious.
My first surprise in reading the play was to discover that Angelica was the name of the small town (Santa Angelica) where the play is set, and not a person!
The basic plot is centered around frustrated lives and loves mixed with tales of lust, violence and drunkenness. The three principal characters are Danny, Jose and Elena. Danny is a well-educated young Canadian, who wants to parlay his masters degree in history and English into a writing career. He sits at a table on the town square writing letters to his mother—letters which, for one reason or another, never get sent. Jose is a local policeman, standing nearby, outside the town’s delegación. Elena is a “town girl”, an independent thinker, high spirited, sensuous and flirtatious.
The dialogue between these three and a host of minor characters (tourists, local residents, fishermen) varies from seemingly mundane conversations about daily life to quick-witted teasing, taunting and wisecracking about past and current events, occasionally interspersed by drinking and dancing. For the most part the dialogue is unfailingly entertaining, incisive and perceptive.
Here is Danny casting lighthearted aspersions on the newcomers who arrive with no Spanish:
Danny: I came to write a book in a town the new arrivals from Texas, Alabama and New York call Se Vende for a week or so. There are no markings on the highway to announce the entrance to Angelica, only “Se Vende” signs on fields, sheds, housing, shops and even refuse heaps now overgrown with banana palms sheltering scorpions who know nothing of inter-American economics… or the meaning of “For Sale” signs. [31]
Moments later, Padre Edwardo explains to Danny and Jose his own fears about how the town is changing:
You are both young… it is easy to impress you! You know nothing of this culture! Two thousand years of heritage sells for twenty pesos a square metre this very hour on the edge of town. I have a dream the people sold my church from underneath my feet for a parking lot… and I was reduced in my old age to herding goats upon the mountain for the milk and cheese consortium! When the price of land is high, history and culture is a dying calf with three legs! [31]
At one point Jose loses his patience with Danny and tells him what he thinks of the foreigners who have settled in the town:
They’ve all come here to die, or write a book! The taverns overflow with rotting poets and biographers who waste empty paper on their empty lives! Climb a mountain, or screw up a storm, amigo!… It will be better for your system than sitting at a table all day long! [33]
In a later part of the play, Danny and Jose continue to debate the relative merits of Canada and Mexico, Canadians and Mexicans:
Danny: In my homeland, we struggle six months of the year to keep ourselves from freezing during winter. Our children are well fed… the old have a living pension. You are as wealthy in resource as we, yet to boil soup takes a woman and two men!
Jose: But the soup gets made, even though we had to lose Texas, New Mexico, Arizona, Nevada and California to get to this!…” [36]
As the discussion proceeds, Jose is particularly anxious to impress on Danny that foreign visitors need to treat Mexicans as their equals:
Jose: . . No one, amigo, not a fool nor enemy of our people, will be allowed to starve or die forgotten in this country!
Danny: I understand that.
Jose: But do you understand that once you’ve taken of feeling that we have… you must accept us and our country as your equals… and not curiosities in your winter travels? [38]
The opening lines of Act 2 reiterate the long and rich history of Mexico by including this keenly observed reference to las cabañuelas:
Jose: In the month of January, we predict the temperatures and rainfall of each month within the coming year… what crops to plant and when… what water we shall have… according to a Mayan calendar of observations that has never failed us… and never will. [47]
Despite the play being set in Ajijic, there is only a single direct reference to Lake Chapala in the entire script, in this evocative description of a rider galloping along the shore:
Danny: A spray of sand and flecks of foam fly as Diablo and his rider become one – teeth bared, bent into the wind like arrows flying. Galloping over pale sands of Lake Chapala. Disappearing into eucalyptus groves and then reappearing. Galloping in water now… grey water beaten to a mist… by Diablo’s iron hooves. [55]
Elsewhere, Danny notes how:
Fishermen, silhouetted in the dying light, haul nets into boats designed ten thousand years ago. The women gather laundry left drying on the stones, their dusky faces and their eyes haunted by memories of long ago… of kings who rode this valley, their glowing helmets ablaze with quetzal plumes gathered from the places of the dead. [59]
One revealing exchange between Danny and Jose focuses on some of Santa Angelica’s other characters:
Danny: . . Mercedes Perez, doctora who invites an illness with her languid eyes, delicious thighs and septic hands… legendary healer of small dark children with dysentery… and white gentlemen with clap…
Jose: Antonio, the fixer… a hot lunch and four hundred pesos buys anything from Antonio – a two-year visa… marriage license… death certificate.
Danny: Blind Santo, who plays one note on his harmonica beside your open window until he’s paid to go away. Over coffee he listens for the addresses of all newcomers to the town, so he can serenade them at a later time.
Jose: The pimp, Augustino… hustling disease and brightly coloured woven shawls of finest mountain wool.
Danny: The solider, Gus… ancient remnant of an ancient war. [55]
Some of these minor characters are so timeless they have reappeared on numerous occasions scattered through Ajijic’s history.
This interesting and thought-provoking play was first performed at the Banff School of Fine Arts in Canada in summer 1973, with a cast of students, directed by Tom Peacocke. Somewhat surprisingly, it has never been performed at Lake Chapala.
Sources
George Ryga. 1982. “An Artist in Resistance,” Canadian Theatre Review, No 33 (Winter 1982).
George Ryga. 1984. A portrait of Angelica. A Letter to My Son. (Two plays) Winnipeg: Turnstone Press.
Note
The published version of the play could use some light editing. It is quite irritating (for any Spanish-speaking reader) to encounter such monstrosities as “el gatto” for “el gato” and “Como esta, senors?” for “Comó están, señores?” While the absence of accents is excusable in an English-language play, the absence of the letter ñ from words that require it is not. And as for “Padre Edwardo” [sic], he should definitely be Padre Eduardo, given that w is used in Spanish only in words of foreign origin.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
The talented painter and musician Gustavo Sendis divided his time for much of his life between Guadalajara, where he was born in 1941, and his family’s second home in Ajijic.
Born on 8 July 1941, Sendis became interested in art at an early age and studied drawing with Juan Navarro and Ernesto Butterlin in 1958 and 1959. His father was a scientist and university lecturer who founded several important projects in the Guadalajara Hospital Civil and Sanatorio Guadalajara. Despite some parental pressure to pursue a conventional career (see comments), Gustavo chose to marry young and went to live in Europe. His father apparently supported this decision and his mother helped provide valuable contacts in regards to concerts and exhibitions.
His love of guitar music and painting took him first to the U.S., where he studied with Jack Buckingham at the University of California, Berkeley (where he lived with the family of Jim Byers), and then to Spain, where he studied with Alvaro Company (taught by Segovia) in Malaga, and with Emilio Pujol (1886-1980), the preeminent Spanish classical guitarist and composer.
Emilio Pujol (left) and Gustavo Sendis, 1965
On his return to Guadalajara, Sendis brought back a heartfelt open letter from Pujol, dated 1965, to “Mexican guitarists”, and began to exhibit his paintings and give public guitar recitals. In 1967 he gave a guitar recital and exhibited about 20 abstract works (painted during his time in Europe) at the Sociedad de Amigos de la Guitarra de Guadalajara on Calle Francia in Colonia Moderna. Sendis’s first formal exhibition was at the Casa de la Cultura Jalisciense in Guadalajara in (1968).
During a second trip to Europe, he continued to exhibit his work and give guitar concerts. Practically self-taught as a painter, Sendis exhibited in several European countries, including Sociedad Cultural Ebusus in Ibiza, Spain (1970); 1970 Palacio Fox, Lisbon, Portugal (1970); University of Paris, France (1970); the Ibiza Bienal (1971); Galeria Varia, Berne, Switzerland (1974); Galeira Barsotti, Viareggion, Italy (1975); Galeria 18 de Septiembre, Prato, Italy (1976); 1977 Palacio de la Exposición, Milan, Italy (1977) and Galeria Monserrato, Monserrat Cagliari, Cerdeña, Italy (1977). He returned to Spain for a show in Málaga (1977) of paintings related to music, with titles like “Notes on the Flute”.
On his return to Mexico, Sendis lived for many years in Ajijic prior to moving first to Taxco, Guerrero (where he gave a concert in the city’s Santa Prisca church) and then to Tepoztlán, Morelos, where he suffered a fatal heart attack on 25 May 1989, while he was still in his 40s.
Gustavo Sendis: Volcán. Credit: Galería Vértice.
Throughout his life, Sendis entertained people with his sensitive guitar playing. For example in June 1972 he was performing nightly in Ajijic at the El Tejaban restaurant-gallery (then run by Jan Dunlap and Manuel Urzua). The following month, he had a month-long solo show at the gallery of paintings that had been shown previously in “Paris, Madrid, Lisbon and several other cities in Europe”.
Sendis recorded one record, Tras la huella de Sendis, and there is also a cassette tape, entitled Homenaje a Emilio Pujol, of a recital by Sendis in August 1987 in the Santa María church in Tepoztlan, Morelos, made by Victor Rapoport from an original recording belonging to Alice Mickelli. The cassette, released by the family in 1995, includes two pieces by Francisco Tárrega (1852-1909), one by Dionisio Aguado (1784-1849) and two composed by the guitarist himself: “Danza Nahuatl” and “Paisajes”.
Gustavo Sendis. Untitled, undated. Reproduced by kind permission of Jan Dunlap.
In March 1974, he showed several paintings alongside works by his mother, Alicia Sendis, and Sheryl Stokes at La Galeria del Lago in Ajijic. The inspiration for many of his paintings came from Jalisco scenes that he knew as a child. In fellow artist Tom Faloon’s words, Sendis “did some wonderful paintings, and pretty much lived in his own world.” In addition to conventional paintings on flat surfaces, Sendis is also known to have painted scenes on stoneware plates.
He continued to exhibit frequently into the early 1980s, showing works at the Salón de Octubre, Casa de la Cultura, Guadalajara (1978, 1979, 1980); Ex-convento del Carmen, Guadalajara (1980); Plástica Jalisco ’81, Casa de la Cultura, Guadalajara (1981); Galeria Atelier, Guadalajara (1981); Galería Uno, Puerto Vallarta (1982) and Collage, Galería de Arte, Monterrey, Nuevo León (1982).
Though the details remain a mystery, a selection of his works was exhibited at Malaspina College (now Vancouver Island University) in Nanaimo, B.C., Canada in July 1980, in a joint show with Zbigniew Olak and Aquatic Exotic.
In June 1984 Sendis exhibited at the Centro de Investigación y Difusión del Arte Exedra in Zapopan, Guadalajara (Paseo del Prado #387, Lomas del Valle).
Gustavo Sendis. Untitled, undated. Reproduced by kind permission of Jan Dunlap.
In 2010 a major “Winter Collective” exhibition in Guadalajara at Galería Vértice included a Sendis painting, alongside originals by such renowned artists as Rufino Tamayo, Gustavo Aceves, José Clemente Orozco, Rafael Coronel, Gunther Gerzso, Leonora Carrington and Juan Soriano. Sendis’s work was also included in a similar exhibition the following year, alongside works by Georg Rauch, Jose Luis Cuevas, Juan Soriano and Francisco Toledo.
Sendis is included, deservedly, in Guillermo Ramírez Godoy’s book Cuatro Siglos de Pintura Jalisciense (“Four Centuries of Jaliscan Painting”).
When the Guadalajara newspaper El Informador reached its centenary in 2017, the paper’s director, Carlos Álvarez del Castillo, selected 100 pieces of art from the “Fundación J. Álvarez del Castillo” collection of horse-related paintings and sculptures to be displayed at the Cabañas Cultural Institute in Guadalajara. The exhibit, entitled “Equinos 100”, includes the very first painting acquired for the collection – a painting by Gustavo Sendis.
This is an updated version of a profile originally published on 26 February 2015 (and reprinted with additional material on 2 October 2017).
Acknowledgments
My sincere thanks to Katie Goodridge Ingram, Jan Dunlap and the late Tom Faloon for sharing with me their memories of Gustavo Sendis, and for the valuable additions and clarifications by Gustavo’s niece Isabel Cristina de Sendis and by Adriana Rodríguez (see comments section). Special thanks are also due to Hilda Mendoza of Ajijic for her generous and treasured gift of the cassette tape, Homenaje a Emilio Pujol.
Sources:
Anon. 1979. “Madrona exposition centre – 1980 schedule of shows”. Staff Bulletin (Malaspina College, Nanaimo, B.C.), 21 December 1979 (Vol 1 #13).
Guadalajara Reporter: 3 June 1972; 10 June 1972; 1 July 1972; 16 March 1974
Ramon Macias Mora. 2001. Las seis cuerdas de la guitarra (Editorial Conexión Gráfica).
Guillermo Ramírez Godoy. 2003. “La dualidad artística del pintor y guitarrista Gustavo Sendis”. El Informador (Guadalajara), 26 Oct 2003.
Guillermo Ramírez Godoy and Arturo Camacho Becerra. 1996. Cuatro Siglos de Pintura Jalisciense (Cámara Nacional de Comercio de Guadalajara).
Ramiro Torreblanco. 1981. “Pintor de Profundid”, El Informador, 14 June 1981.
Note: Galería Vértice catalogs were at http://www.verticegaleria.com/esp/antes_exp.asp?cve_exp=82
Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.
Accompanied by his family, multilingual Polish-born artist and educator Harry Mintz (1907-2002) was a frequent visitor to Lake Chapala from the 1970s into the 1990s. His first recorded visit was in 1974, when the local paper reported that the family was spending the summer in Chula Vista and that it was a working vacation for Harry who “hopes to complete a series of water colors while in this lakeside community.” On that occasion, the family stayed about a month before returning to Chicago with plans to revisit Lake Chapala the following summer.
The family eventually based themselves in a house/studio on the western outskirts of Ajijic at Linda Vista #14 where Harry’s large, bright studio reverberated to the sound of classical music as he worked on his oil paintings and various series of prints. In later years, he produced a series of vivid abstracts, known by his family as Paint Pours.
While in Mexico, Harry Mintz became a good friend of talented photographer Bert Miller.
Mintz’s daughter, Sari, recalls how much her father loved Mexico:
My father found the country and culture to be alive and real and exciting and could hardly wait for my school teacher mother to finish teaching in June so they could load the car and drive to Lake Chapala. Dad loved the markets, the streets, the people, the colors, the trees, the villages. He couldn’t get enough.”
According to his U.S. naturalization papers (filed in 1941), Mintz was born in Ostrowiec, Poland, on 27 September 1904. He is thought to have studied at Warsaw Academy of Fine Arts before crossing the Atlantic to start a fellowship in Brazil. From Brazil Mintz moved to the U.S., arriving in New York aboard the SS Southern Cross on 12 May 1924. In the U.S., Mintz studied at the Chicago Art Institute and, during the 1930s, was a registered artist for the Works Progress Administration Federal Art Project.
Mintz was certainly living in Chicago by 1932 and was still living there when he applied for naturalization in 1941. His decision to seek naturalization appears to have been motivated by his marriage to Marjory Elizabeth Carter in Chicago the previous year, on 10 February 1940. That marriage lasted about a decade.
Mintz taught art at the Evanston Art Center (1940-1970), the North Shore Art League (1950-1959) and was on the faculty of the Art Institute of Chicago (1955-1970). He was also a visiting professor of art at Washington University, St. Louis (1954-1955). He took early retirement from his teaching positions to focus exclusively on his art, which became increasingly abstract.
Mintz was a regular visitor to Mexico from the 1940s onwards, spending time in a number of places but mostly in the city of Guanajuato and the art center of San Miguel de Allende. Mintz was teaching at the Bellas Artes school in San Miguel de Allende in 1958 when he met and fell in love with Rosabelle Vita Truglio, a visiting summer student. After the briefest of courtships, they married on 1 September 1958 and subsequently had two children. Their daughter, Sari Rachel Mintz, in an interview for a Chicago style magazine, summarized her father’s reaction on meeting his soulmate:
He looked like Picasso, spoke 12 languages, met my mother in Mexico when she was 23 and he was 57, swept her off her feet, convinced her to dump a fiancé back home and married her in a month. I have one brother, and both of our birth certificates say he was 57 when we were born, so we really never knew his age.”
The article (about Sari’s very stylish Chicago home) includes a photo of a Mintz Monotype (a single print from an original painted on glass) entitled “Tree in Ajijic, Mexico” painted in 1983.
Harry Mintz. Mexican street. 1952. (Auctioned by Hindman, Chicago, in 2007)
Mintz held more than 40 one-man shows, mainly in the Chicago area. Venues included the Art Institute of Chicago; Evanston Arts Center and the Ruth Volid Gallery. He also had solo shows in Heller Gallery, New York City; John Heller Gallery, New York City; Feingarten Galleries, Chicago, and Beverly Hills, California (1961); the University of Judaism, Los Angeles and the Galeria Escondida in Taos, New Mexico.
Mintz’s curriculum also lists two solo shows in Mexico: at the Galería del Arte, Guadalajara (1987) and at ARTestudio in Ajijic (date unknown).
His works were also included in more than 300 group shows, including the New York World’s Fair (1940); Whitney Museum of American Art, New York City; Museum of Modern Art, New York City; Pennsylvania Academy of Fine Arts; Carnegie International, Pittsburgh; Venice Biennale in Italy; Palace of the Legion of Honor, San Francisco; Corcoran Gallery of Art; Washington, D.C.; Museum of Cincinnati, Cincinnati; the Milwaukee Art Institute; and Denver Art Museum.
Mintz had a work selected for the 66th Annual Exhibition by Artists of Chicago and Vicinity in 1963. By coincidence, Stanley Sourelis, another artist with close connections to Chicago and the Lake Chapala area, also had a work in that show.
Examples of Mintz’s fine paintings can be found in the permanent collections of the Art Institute of Chicago; Whitney Museum; Warsaw Academy Fine Arts; Museum of Art in Tel-Aviv, Israel; Museum of Modern Art, Rio de Janeiro; Evansville (Indiana) Museum; Notre Dame University; Northwestern University; Columbus University (Ohio).
A large collection of documents and photographs relating to Mintz and his art are held in the Ryerson and Burnham Archives of The Art Institute of Chicago.
Acknowledgments
My sincere thanks to Sari Mintz, for her help in compiling this profile of her father, and to Jenni Mykrantz, who manages Mintz’s art estate.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
American couple Jim and Gloria Marthai took early retirement and moved to Ajijic in 1969. After 5 years there, they opted out of its bright lights in favor of the small village of San Pedro Tesistán on the south side of the lake. Very very few foreign residents have chosen to live in San Pedro; the Marthais lived there 15 years, enjoying the simple life and rural surroundings. Gloria, a keen rider, made regular forays on her horse to nearby villages and to the higher elevations behind their home, including the summit of the volcanic peak Cerro García, the highest point around the lake.
The Marthais’ lifestyle and willingness to learn Spanish enabled them to take an active part in village life and they quickly gained friends and became well integrated into their adopted community.
The couple later moved to the Roca Azul subdivision on the outskirts of Jocotepec.
James Louis Marthai (born in New York City on 22 November 1918) had first met Gloria (born in Canton, Ohio, on 7 September 1928) in California, where they both worked for General Dynamics Corporation, and married in Nevada on 28 June 1958.
The Marthais spent the first six years of their early retirement cruising the Bahamas and the U.S. east coast aboard their private 43-foot classic Elko cruiser.
After returning to live on land in Mexico in 1969, Jim Marthai developed his skills in poetry, sculpture, ivory carving and jewelry design.
He read some of his original poems at a Sunday evening of music and poetry held in 1971 at the home of Aileen Melby, a poet and children’s author, and her husband, Arthur. Jules Rubinstein and Katie Ingram also read poems at that informal soirée.
James Marthai. 1977. Drawing used for charity card in aid of Amigos de Salud.
Jim was an accomplished sculptor, carver-especially of miniatures-and jeweler, using raw materials that varied from ebony and bone to walrus tusks and precious metals. He also made one-of-a-kind hunting knives.
Gloria immersed herself in Mexico and her experiences were the basis for a series of stories written for Mexconnect, El Ojo del Lago and the Lake Chapala Review. She contributed several pieces to Aguas Marías: Border Crossers, Boundary Breakers, a compilation of writings by 10 American and Canadian women living at Lake Chapala. Her one-paragraph bio in that book summed up her motivation to write:
“When I came to Mexico in 1969, I entered a time warp. It was the United States 100 years ago, a land of the horse. I was, and still am, intrigued and inspired by this country. I studied Spanish and bought my first horse early on, which led to easy assimilation into rural village life and an endless trail of adventure. How could I not write about it? Besides, I like tequila.”
In addition, she made made artistic shirts, mosaics and unusual decorative mobiles, frequently using bone and recycled materials.
Both Jim and Gloria Marthai had artwork exhibited in a show in October 1976 entitled “Arts and Crafts of Lake Chapala”, held at the ex-Convento del Carmen in Guadalajara and organized by the Jalisco State government. Other Lakeside artists in that show included Antonio Cardenas; Conrado Contreras; Manuel Flores; Gustel Foust; John Frost; Guillermo Gómez Vázquez; Antonio López Vega; Julia Michel [Gail Michel]; Bert Miller; Dionisio Morales; and Georg Rauch.
The following month, Gloria’s “bone mobiles” and Jim’s “crafted jewelry” were on sale at an Art and Craft Bazaar organized in Ajijic by Galería del Lago. Gallery manager Katie Goodridge Ingram, subsequently included Jim’s work in a show she organized for the Jalisco Fine Arts and Tourism departments in Puerto Vallarta. (That show also included works by Jean Caragonne; Conrado Contreras; Daniel de Simone; Gustel Foust; John Frost; Richard Frush; Hubert Harmon; Rocky Karns; Gail Michel; Bob Neathery; David Olaf; John K. Peterson; Georg Rauch; and Sylvia Salmi.)
In 1977, Jim Marthai’s drawing of a village scene (image) was used for the Amigos de Salud charity cards, available in either color or black and white. That same year Marthai illustrated The Before and After Dinner Cookbook, written by two Lakeside residents, Charlotte McNamara and Lenore Howell.
Jim Marthai died in Mexico on 14 March 2005; his wife, Gloria, passed away on 11 November 2011.
In a strange twist of horsehair, Jim Marthai’s legacy still lives on in the small town of Cajititlán, mid-way between Chapala and Guadalajara, where several families make hand-woven belts, sashes and bands for charro hats from long strands of horsehair. It was Marthai who first taught the techniques to a local woman, Consuelo Cervantes, and her son Diego in the early 1980s. She has since taught others. The unusual and ingenious handicrafts are sold at rodeos and charro events.
Acknowledgment
My thanks to Phyllis Rauch for sharing her fond memories of Jim and Gloria Marthai.
Sources
Colony (Guadalajara) Reporter: 6 Feb 1971; 20 March 1971; 30 Oct 1976, 23; 8 Oct 1977, 18; 18 November 2011.
El Informador: 25 Oct 1976.
Charlotte McNamara and Lenore Howell. 1977. The Before and After Dinner Cookbook (illustrations by James L. Marthai). Atheneum.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
Language educator and writer Katharine (“Katie”) Goodridge Ingram was born in Mexico City on 23 June 1938 to American parents. Her father, Ezra Read Goodridge, was a rare book dealer and her mother, Helen Kirtland, a fashion designer.
Katie spent her early childhood in Mexico City. In the mid-1940s, when her parents’ marriage came to an end, her mother took Katie (then eight) and her two brothers (two- and ten-years-old, respectively) to live in Ajijic on the shores of Lake Chapala. Her very determined mother began this new phase of her life by becoming an entrepreneur, starting a weaving business and using her design skills to create fashionable clothes and accessories.
Katie’s creative non-fiction memoir of her childhood in Mexico City and Ajijic – According to Soledad: memories of a Mexican childhood – has just been published. It is a compelling read. Advance readers have described According to Soledad as a literary equivalent of the award-winning movie Roma (2018), written and directed by Alfonso Cuarón. However, whereas Roma was set in 1970-71, According to Soledad is set earlier, in 1947-52.
Katie was born to write. At the urging of German poet Gustav Regler, a friend of the family, she began to write her autobiography at the age of 9! She still treasures the wonderful response she received after writing about this at the time to another family friend at the University of Michigan. In part, the reply reads: “I am delighted that you haven’t yet finished either your book or your life… the latter at any rate really ought to be a fascinating subject. You go ahead and finish the book, anyhow, and I’ll bet you can get it published. Certainly you can if your letter is any indication of your auctorial prowess!”
In Ajijic, Katie was educated by a series of private tutors. At the age of 14, after her mother remarried and her father died in a Mexico City nightclub fire, Katie was sent north to The Putney School, an independent high school in Vermont, to complete high school. A bright and precocious student, Katie subsequently graduated from Pomona College, a liberal arts college in Claremont, California, in 1959.
After Pomona, Katie taught at Hamlin School in San Francisco (1959–1961) and Wesley School, Cape Coast, Ghana (1963–1965).
While living in the US, Katie returned to Ajijic every summer. In 1973 she settled in the village full-time with her two children and managed the Galería del Lago art gallery from 1973 to 1978. She then opened her own Mi México gallery in Ajijic which she continued to own until 1992. During her time in Mexico, Katie co-founded the bilingual Oak Hill School at Lake Chapala in 1974. She was also the area’s regional correspondent for the Mexico City News, writing a regular weekly column covering local art, culture and current events.
In 1981, Katie moved back to California, where she ran Gallery Bazar El Paseo in Santa Barbara for the next eight years. Katie co-founded the Santa Barbara Poetry Festival in 1990 and was a scholar at the Santa Barbara Writers Conference in 2002 and 2003.
She returned to teaching in the 1990s. While working at Ojai Valley School (1992–1994), she gained a certificate in teaching English as a Second Language from the University California, Santa Barbara. Katie then moved to the Crane School in Santa Barbara, where she chaired the Spanish department from 1997 to 2002.
Katie has regularly contributed poems and stories to collections and anthologies, such as A Bird Black as the Sun: California Poets on Crows & Ravens, edited by Enid Osborn and Cynthia Anderson in 2011, and Solo Novo: Psalms of Cinder and Silt (2019).
Her short story “Swimming Under Salvador”, the basis for chapter 14 of According to Soledad, won the nonfiction prize in the New Millennium Awards 26 in 2008. It was summarized on that occasion as “the account of a torrid love affair in Central America from the perspective of a small child whose loyalties are torn when she is rescued from drowning by her mother’s lover, a famous sculptor.”
Katie lives with her husband, Jim, an artist and retired architect, in Ojai, California.
According to Soledad, Katie’s first full length published work, is available in both print and Kindle editions via Amazon. Print copies will also be available at select locations (Diane Pearl, La Nueva Posada, Mi México) in Ajijic by the end of February.
My sincere thanks to Katie for sharing her memories with me and for entrusting me with helping her publish According to Soledad.
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
Acclaimed expressionist artist Abby Rubinstein (née Addis) and her second husband, Jules, also an accomplished artist, lived in Ajijic from 1966 to 1976.
Abby S Addis was born in Brooklyn, New York, on 6 August 1928.
In 1945, at age 15, Abby was accepted on a scholarship into the Brooklyn Museum Art School, where famous Mexican artist Rufino Tamayo was one of her tutors, alongside Joseph Presser, George Pippin, Frances Chris and John Bindrum.
Abby taught nursery school and married young. She had two children with her first husband, Arthur G. Kunkin, a colorful character who later (in Los Angeles) became the publisher of the hippie-oriented underground newspaper The Free Press. The couple had left New York in 1950 for Los Angeles, where Abby studied briefly with muralist Leonard Herbert at the Otis Art Institute and became director of Westwood Temple’s daily nursery.
Abby Rubinstein. Untitled. Reproduced by kind permission of Ricardo Santana.
More than a decade later, and after the end of her first marriage, Abby married Jules Rubinstein in Los Angeles. Shortly after marrying, the newly-wed couple moved to Ajijic.
During their years in Ajijic, both Abby and Jules developed reputations as fine artists, attracting a steady stream of international visitors and art collectors to their home and studios.
Abby Rubinstein. ca 1970. The Just Man. Reproduced by kind permission of the artist
In 1967, not long after moving to Ajijic, some of Abby’s oil paintings were on show at an Open Studio of the “Harrington Collection” in Guadalajara.
During the Mexico City Olympics in 1968 the Rubinsteins served on the city of Guadalajara cultural team and held an inaugural joint exhibition of paintings at the Galeria Municipal (Chapultepec and España). The exhibit opened on 3 June 1968 and was sponsored by the Olympic Cultural Committee as part of their International Festival of the Arts. In nine days over 3000 people came to view this exhibition.
Abby Rubinstein. ca 1970. The Torah. Reproduced by kind permission of the artist
The following year, two of Abby’s oils were chosen for inclusion in the Semana Cultural Americana – American Artists’ Exhibit, which opened at the Instituto Cultural Mexicano Norteamericano de Jalisco, A.C. (Tolsa #300) in late June. The juried group show featured 94 pieces by 42 US artists from Guadalajara, the Lake area and San Miguel de Allende. The four-man jury was comprised of Francisco Rodriguez Caracalla, Director of Escuela de Artes Plásticas, and three art critics; José Luis Meza Inda, Fernando Larroca, and Victor Hugo Lomeli.
In 1972, the Rubinsteins held another joint exhibition, of about 15 paintings each, at the Instituto Cultural Mexicano Norteamericano de Jalisco (Mexican-North American Cultural Institute). A reviewer (probably Allyn Hunt) asserted in the Colony (Guadalajara) Reporter that, “Abby has made a quietly profound and eloquent statement about the world we live in and those that people it,” while Jules’ works are “expressionism… with a feeling of allegorical mysticism.”
According to her resume, Abby showed several oil paintings and drawings in an exhibit at the Escuela de Artesanias (Handicrafts School) in Ajijic in 1975. If anyone can supply more information about this show, and the names of other artists involved, please get in touch.
Abby Rubinstein. 2016. Chef’s School. Reproduced by kind permission of the artist
After they left Ajijic in 1976, the couple lived for a year in Israel, where Abby lectured on Expressionist art and its philosophy, before re-crossing the Atlantic to settle in Visalia, California.
Abby and her husband held a special exhibition at Riverside Municipal Museum in 1981. Entitled “Rubinstein and Rubinstein: Myth and Religion in American Expressionism,” the show featured 31 paintings from their personal collection.
Abby studied at the University of San Francisco and gained her bachelor’s degree in Public Administration and Art in 1983 and her Masters degree in Fine Arts two years later.
Her solo exhibitions, of oil paintings unless otherwise indicated, include: Brooklyn Museum, New York (drawings and watercolors, 1948); Mariana Von Allesh Gallery, Manhattan (1949); University of Guadalajara Gallery (1967); Misrachi Gallery, Mexico City (1969); Beth Giora, Jerusalem, Israel (1976); Visalia Convention Center, California (oils, watercolors and pastels, 1993); Lawrence Collins Fine Art Gallery, Visalia (2000); Adamo Gallery, Las Vegas (2002); Addi Gallery, Lahaina, Maui, Hawaii (2004); EaselHeads Gallery, Visalia (2004–2009).
Abby Rubinstein. 2019. The Street Singer. Reproduced by kind permission of the artist.
In addition to the various group shows in Mexico, Abby’s paintings and drawings have been chosen for shows in Santa Monica Library, California (1966); Swanson Food Co., Minneapolis (1974); Korenbrut Studio, Mexico City (1975); Temple Beth Israel, Fresno, California (1978) and Bowman Gallery, Visalia (1980).
A 2017 newspaper article labeled her work ‘humanist expressionism,’ explaining that when she started a painting, the artist began by looking for “movement, color or atmosphere that corresponds with my innermost emotions,” before “bending it and developing it until it speaks for me and meets others with whom it can have a conversation.”
The article quoted Abby’s belief that
a true work of art transcends time barriers and finds an indefinable element that touches a main spring of intuitive response within a viewer and affects a very intimate meeting. It’s that intimate meeting that I seek when I paint.”
Abby still lives in Visalia and continues to paint and exhibit. As she explained by email:
“I believe that a search for intimacy in my paintings is what distinguishes them as mine. Frequently, people refer to the color in my work, but I think that the colors that I use are only components in the construction of the idea. To begin with I seek the soul of the subject. Then without ever losing sight of this, I bring together my emotion and consciousness in the development of the painting until it satisfies me.”
As the great sculptor Saul Bazerman answered, when asked how he knew when he was finished with a piece, “When it is full and I am empty.”
Abby Rubinsteins’s paintings are in numerous private collections in several countries. Please visit her website for more details and many more images of her superb work.
Acknowledgment
My thanks to Abby Rubinstein for her help via email in compiling this profile and to Katie Goodridge Ingram and Peter Huf for sharing with me their memories of Abby Rubinstein. Sincere thanks, too, to Ricardo Santana for showing me the untitled work by Abby Rubinstein in his private collection.
Sources
Colony (Guadalajara) Reporter: 15 June 1968; 6 Feb 1971; 3 Apr 1971; 18 March 1972; CR 21 Feb 1976;
Los Angeles Times: 26 Aug 1962, 282; 5 April 1967, 2; LAT 6 Dec 1968, 2; 29 Aug 1970, 6.
Edward J Sylvester. 1975. “So you’d like to retire in Mexico?” Tucson Daily Citizen, 13 Sep 1975, 9-11.
Visalia Times-Delta: “Painter Abby Rubinstein reflects on her long career, art.”
Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.
After the death of her second husband, Caldwell had a brief marriage with William Stancell before marrying Canadian William Robert Prestie in 1978.
Louis Henry Charbonneau, Jr. was born in Detroit, Michigan, on 20 January 1924 and died in Lomita, California, on 11 May 2017. He completed his B.A. and M.A. at the University of Detroit.
