Nov 122020
 

Educator, writer and musician Joseph (“Joe”) Cottler and his wife, Betty, first drove south from Philadelphia to Ajijic in about 1957. They returned to the village several times. About 20 years later, following Betty’s death, Joe brought his second wife, Harriet Linton Barr, to Lake Chapala.

Cottler, a high school teacher, mostly wrote biographies of several scientists, inventors and other famous individuals, designed to appeal to his youthful audience. Cottler wrote, or co-wrote, Heroes of Civilization (1932); Map-Makers (1936); The Arch Rebel, Thomas Jefferson (1936); Champions Of Democracy (1936); Heroes of Science (1940); Careers ahead (1941); Ten years, a study in progress (Philadelphia Waist and Dressmakers’ Union, 1943); Man with Wings: The Story of Leonardo da Vinci (1945); Real People: Roger Williams (1950); Real People: Marconi (1953); The printer and the riddle : the story of Henry George (1955); Alfred Wallace Explorer-Naturalist (1966); and More Heroes of Civilization (1969).

Several of these books were translated into other languages. Translations into Spanish included El hombre con alas : la vida de Leonardo da Vinci (Buenos Aires, 1945), Héroes de la civilización (Mexico, 1956), and 34 biografías de científicos y exploradores (Mexico, 1981).

Cottler, an accomplished guitarist and violinist, was also co-credited (with Nicola A. Montani) for a musical score entitled “Lovely babe : Christmas carol for three-part chorus of women’s voices with piano or organ accompaniment” (1946).

Joseph Cottler was born in Kiev, Russia, on 26 October 1899. The family emigrated to the U.S. when Joseph was an infant and became naturalized American citizens in 1915, by which time they were living in Philadelphia, Pennsylvania.

Joe was a student at the University of Pennsylvania in 1921 when he applied for a passport to study in France and travel in Europe. He returned to the U.S. nine months later, in March 1922. By the time he next visited Europe to study in Germany, Austria and France during the summer of 1923, he was a qualified teacher. During one or more of these trips to Europe, Joe played violin with a musical combo called the American Jazz Babies in cafes in Paris and elsewhere.

Joe’s first wife, Elizabeth, was born on 4 November 1898 and was also a teacher. The couple traveled to Italy together on a joint passport in 1929. Both Joe and Betty were still teaching (and working as high school counselors) in Philadelphia into the mid-1950s.

While Joe and Betty had no children of their own, they took in a young Harold Weisberg and made him one of the family. Weisberg, who spent much of his life investigating the most notorious assassinations of the twentieth century, paid handsome tribute to the Cottlers in chapter 3 of his final (unpublished) book, Inside the Assassination Industry. Volume 1.

Joe’s second wife, Dr. Harriet Linton Barr, was co-author, with Robert Langs, of LSD: Personality and Experience (1972).

Joe Cottler, educator, author and musician, died on 23 June 1996, having done everything he could to make the world a better place.

Acknowledgment

My thanks to Joe Cottler’s nephew Jerry Forman (a jazz musician who lived in Ajijic 2008-2011) for bringing his uncle’s visits to Lake Chapala to my attention, and for supplying valuable biographical details. Click here for samples of Jerry’s music.

Please feel free to comment or suggest corrections or additional material related to any post, via our comments feature or email.

Oct 152020
 

Educator, translator and all-round good guy John Upton had been living in Ajijic for about a year when he submitted an article about the village in 1951 to the  San Francisco Chronicle. The article focuses especially on the impact of the summer Ajijic Art Workshop, marketed in US colleges and universities.

Upton-Ajijic article

Upton opens by describing Ajijic as “a peaceful Mexican fishing village where life goes on much as it did before the time of Cortes-for 46 weeks of the year.” The bulk of his article is about the remaining six weeks, when — during the rainy season in this “stone and adobe pueblo… almost untouched by the twentieth century” — “Modern Art comes to Ajijic- along with portable radios and falsies.”

Buses from Guadalajara lumber through the burro-clogged streets and discharge members of the Mexican Art Workshop, blinking in the hard, white sunshine.” These art students stay in “La Posada, Ajijic’s only hotel,” which “echoes with the harsh accents of Los Angeles and Chicago.

On the broken brick sidewalks, in the corner store, and under the flame trees in the square, there are little knots of Americans in plaid shirts and blue jeans, carrying paints and canvas and smelling of Dior.”

The workshop was organized by Irma Jonas; its art teachers, headed by Ernesto Linares, included Carlos Mérida, Nicolas Muzenic and Tobias Schneebaum. The workshop’s social secretary was Zoe Kernick. The students, mostly women, paid “$275 for a summer of art, inspiration and small adventures.”

Classes are held in one of the town’s largest houses, a sprawling pink adobe with doors eight feet high that open with a key about as large and portable as a pipe wrench. Easels are set up in the luxuriant garden of banana and mango trees until 4.15 in the afternoon, when the daily rainstorm promptly begins. Its downpour lasts little more than half an hour, but after brushes are cleaned and canvases stacked there’s barely time for a rum and water before dinner.

Extra-curricular entertainment is continued largely in gatherings at the inn or in Linares’ cool, high-ceilinged sala, since townspeople frown on women who smoke or drink in public. The cantina has no “table for ladies,” and discourages their attendance-mostly because the showpiece of the establishment is a large, white urinal installed just inside the door.

Music for these evenings is provided by mariachis, local minstrels whose ragged esprit de corps is nicely balanced by their willingness to play anything…. A single evening’s repertoire may include “Quizas” (Number One on the Ajijic hit parade), “Night and Day,” and “Los Blues de San Luis.””

The parties were suitably rowdy, fueled by local tequila, which was “35 cents a liter if you bring your own bottle.”

Acknowledgment

  • My sincere thanks to Katie Goodridge Ingram for bringing this Upton article to my attention.

Source

  • John Upton. 1950. “Ah-hee-heek: A Place to Loaf in Mexico.” San Francisco Chronicle, 7 May 1950.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

Oct 082020
 

Roy Vincent MacNicol (1889-1970), “Paintbrush Ambassador of Goodwill”, had an extraordinary artistic career, even if his personal life was sometimes confrontational.

The American painter, designer, writer and lecturer had close ties to Chapala for many years: in 1954, he bought and remodeled the house in Chapala that had been rented in 1923 by English author D. H. Lawrence, and then, according to artist Everett Gee Jackson, by himself and Lowell Houser.

After MacNicol and his fourth wife Mary Blanche Starr bought the house, they divided their time between Chapala and New York, with occasional trips elsewhere, including Europe. Their New York home, from 1956 (possibly earlier) was at 100 Sullivan Street.

Roy MacNicol: Mood, Mexico (1936)

Roy MacNicol: Mood, Mexico (1936)

Roy MacNicol was a prolific painter and numerous MacNicol paintings of Lake Chapala are known. Romantically and artistically, he lived an especially colorful life and was involved in several high profile scandals and lawsuits.

Born in New York City on 27 November 1889, MacNicol left home as a teenager to take acting classes and work on the stage, appearing in the farces Twin Beds and Where’s Your Wife? on Broadway in 1919.

MacNicol’s first marriage lasted less than four years. In 1920, MacNicol took vaudeville singer and performer Fay Courtney as his second wife. With the backing of his new wife, MacNicol left the stage to concentrate on his painting career.

Best known for his watercolors and elaborate decorative screens, MacNicol’s work embraced a number of different styles over the years before he developed (in the 1940s) a unique style he termed “geo-segmatic.”

MacNicol’s first solo exhibit was in November 1921 at the Anderson Galleries, New York. His bird and animal motifs on large screens were admired on opening night by more than 800 guests. However, this led to a serious professional clash with a fellow artist, Robert W. Chanler, who called him a “copyist” who had stolen his designs. MacNicol was outraged and took Chanler to court, seeking $50,000 for the alleged libel.

His second solo show was in Palm Beach, Florida, the start of the artist’s long connection with the Palm Beach area.

After visiting France and Spain, MacNicol held a solo exhibition at the Art Institute of Chicago in April 1926, which included many abstract paintings of fauna such as cranes, herons, Australian squirrels and penguins. In the program notes, A. G. Warshawsky praised the abstract compositions that “still hold a human and essentially humorous effect, which adds both to the charm and naiveté of the subject”.

Roy MacNicol: Untitled (1961)

Roy MacNicol: Untitled (1961)

In the 1930s, his wife’s singing career took the couple to Europe, Asia and South America. Between these trips MacNicol held many more solo shows, including one at the Everglades Club in Palm Beach (1931) and at the A Century of Progress World’s Fair in Chicago (1933–34).

In about 1937, the MacNicols, on an impulse, decided to drive down to Mexico to seek more of the “Spanish flavor” that had inspired some of MacNicol’s best work to date. In Mexico City, Thomas Gore, the owner-manager of the Hotel Geneve in the Zona Rosa, commissioned MacNicol to paint two Xochimilco-related murals for the dining room.

Tragically, Fay became ill on their tour of South America and died, at home in New York, in February 1941.

MacNicol’s frequent travels had inspired him to compile a “good-neighbor” show of Mexican-inspired works as a means of improving the ties between Mexico and the U.S. He returned to Mexico City and devoted nine months to painting a series of large (22 x 30″) watercolors, which were the basis of numerous “Good Neighbor Exhibits” shown in galleries across Mexico and the U.S. and in coast-to-coast television coverage.

MacNicol was dismissive of critics who argues his work was influenced by Diego Rivera, though he admitted that perhaps he had been influenced by the “entire Mexican school of art.” In particular, he admired the work of Siqueiros and of Rufino Tamayo, “the most charming, imaginative, and amusing painter in Mexico.”

Eleanor Roosevelt visited the artist’s 33rd solo show in March 1943 at the Pan American Union in Washington, D.C. and eagerly recommended it to others:

“On leaving the club, I went to the Pan American Building to see an exhibition of paintings done in Mexico by Mr. Roy MacNicol. They were perfectly charming, and I was particularly interested in the Indian types. Some showed the hardships of the life they and their forefathers had lived. Others had a gentleness and sweetness which seemed to draw you to them through the canvas. The color in every picture was fascinating and I feel sure that this is the predominant note in Mexico which attracts everyone in this country who goes there.”

Mrs. Roosevelt sponsored subsequent “Good Neighbor” exhibits, as did several prominent Mexican officials, including Mexican president Miguel Alemán.

MacNicol divided his time over the next few years between Mexico and the U.S. with solo shows in Los Angeles and at the Galería de Arte Decoración (1943) and the Palacio de Bellas Artes (1945), both in Mexico City.

In what MacNicol terms “My great folly” in his autobiography, he married Mrs. Helen Stevick, “wealthy publisher of the Champaign, Illinois, News Gazette,” in Chicago in September 1945. Newly-married, the couple went to Mexico City for their honeymoon, where Stevick’s daughter joined them. This marriage quickly became a complete disaster, leading to ample fodder for the newspapers of the time, who had a field day describing the plight (and possible motives) of the prominent painter. The Steviks accused MacNicol of fraud and had him (briefly) imprisoned in a Mexican jail. In retaliation, MacNicol sued the daughter for $500,000 for her part in wrecking his marriage.

MacNicol may have wanted $500,000, but he certainly did not get it; the case was dismissed on technical grounds. The divorce was finalized in July 1946.

Roy MacNicol. The Lily Vendor. c. 1946.

Roy MacNicol. The Lily Vendor. c. 1946.

That winter, MacNicol returned to Palm Beach for the first time in 15 years, and made arrangements to hold his 50th solo show there in the State Suite of the Biltmore Hotel. When Mrs Bassett Mitchell (the former Mary Blanche Starr) walked in the room he was instantly smitten. It turned out that Mary was the widow of a Florida financier and was equally enthralled. She bought “The Lily Vendor,” and then they had dinner together. They married in Palm Beach on 27 March 1947, and honeymooned in Nassau. Their love for each other never diminished.

In 1948, MacNiol held the first major exhibition of his “geo-segmatic” paintings in Paris, France. The following year, after a successful show at Penthouse Galleries in New York City, the MacNicols decided to move from Palm Beach to Mexico City. They drove down in their Lincoln convertible (with four truck loads of furniture following behind) and bought a 3,000-square-meter property in Coyoacan. It took them two years to convert it into a house, studio and gallery.

Health issues forced them to sell their Mexico City home and seek a home at a lower elevation.

“We took three months motoring around before we discovered the enchanting little fishing village of Chapala, tucked on the banks of a sparkling lake, set among emerald mountains and violet haze. There was a blessed tranquillity in the low rooftops and the plaza overshadowed by giant laurel trees. But it also had the advantage of a modem four-lane highway leading through rolling green hills from Guadalajara, the second largest, and the cleanest, city in Mexico, a drive of only thirty-five minutes. (Paintbrush Ambassador, 226-7)

They drove into Chapala in January 1954 and, within days, bought the house, at Zaragoza #307, which British novelist D. H. Lawrence had rented in 1923.

The MacNicols restored the house and added a swimming pool. They also added a memorial plaque on the street wall to Lawrence: “In this house D. H. Lawrence lived and wrote ‘The Plumed Serpent’ in the year 1923.” A second wall plaque had a quote from another of MacNicol’s boyhood heroes, Robert Louis Stevenson.

A “list of foreign residents in Chapala” from June 1955, and now in the archive of the Lake Chapala Society (LCS), includes Roy and Mary MacNicol among the 55 total foreign residents in the town at that time, though they were not LCS members. According to MacNicol, “Chapala has its retired American naval and military brass, business men, delightful English, some good writers and myself as the only painter.”

Roy MacNicol. 1956. Poolroom, Chapala, Mexico. B/W photo of oil in tones of red and green. (Plate 11 of Paintbrush Ambassador)

Roy MacNicol. 1956. Poolroom, Chapala, Mexico. B/W photo of oil in tones of red and green. (Plate 11 of Paintbrush Ambassador)

In 1956, MacNicol was persuaded to hold an exhibit in Copenhagen, Denmark. He and Mary flew from Mexico City to New York, carrying 52 paintings and then sailed on the MS Kungsholm across the Atlantic. The show was an unmitigated disaster, largely owing (according to MacNicol) to the complete absence of any help or support from the local U.S. Embassy. The MacNicols returned home to Chapala in November.

It is unclear precisely when the MacNicols sold their house in Chapala, but according to columnist Kenneth McCaleb, MacNicol was disposing of the contents of his Chapala home in the early 1960s, prior to selling it and moving to New York.

The exhibition catalog dating from late 1968 or early 1969 for MacNicol’s “Faces and Places of Nations” exhibit says it was the artist’s 59th (and last) solo exhibit. The catalog describes the “Paintbrush Ambassador of Goodwill”:

“He believes in the universal diplomacy of art as a means to world understanding. His “Faces and Places of Nations” series was begun in 1943. The exhibit has been shown in Mexico City, Spain, Paris, Stockholm, Copenhagen, British West Indies, Cuba, South America, as well as in key cities in U.S.A. The 1949 exhibition was televised coast-to-coast by NBC.”

Of the sixteen works listed in the catalog, six are from Mexico, including two directly linked to Lake Chapala: “Old Fisherman & Boy (Lake Chapala)” and “Mary & Duke, Casa MacNicol (Lake Chapala).” Duke was MacNicol’s Dalmation.

In addition to painting, MacNicol frequently lectured on art and his formal jobs as a young man included a spell as associate editor at the American Historical Company in New York City. He was a contributor to several newspapers including the Christian Science Monitor, Atlanta Journal, The Times Herald, Mexico City News and The Havana Post.

His autobiography – Paintbrush Ambassador – mentions dozens of notable personalities including the likes of Ernest Hemingway, President Franklin D. Roosevelt, Jack Warner, Danny Kaye, Gloria Swanson and Mr. and Mrs. Nelson D. Rockefeller.

MacNicol died in New York in November 1970.

Examples of his artwork are in the permanent collections of the University of Illinois; Randolph-Macon Woman’s College; University of Havana, Cuba, and the Reporter’s Club, Havana.

Despite enjoying considerable success (and some notoriety) during his lifetime, Roy MacNicol is among the many larger-than-life artists to have lived and worked at Lake Chapala whose artistic contributions to the area’s cultural heritage have, sadly, been largely forgotten.

Sources

  • Irving Johnson. 1946. “Honeymoon for Three.” San Antonio Light, 24 November 1946, 59.
  • Roy MacNicol. 1957. Paintbrush Ambassador. New York: Vantage Press.
  • Kenneth McCaleb. 1968. “Conversation Piece: How To Be an Art Collector,” The Corpus Christi Caller-Times, 15 February 1968, 17.
  • New York Times, 26 May 1925.
  • The Palm Beach Post, 20 March 1947.
  • Eleanor Roosevelt. “My Day,” Kansas City Star, 5 March 1943, 23.

Note: This is an expanded version of a post first published on 18 February 2016.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

 Posted by at 6:34 am  Tagged with:
Aug 132020
 

Ever since I first stumbled across two woodblock prints by Raphael Greno, I have wanted to see more examples of his work, characterized by a superb eye for detail and high-quality workmanship. So imagine my surprise and delight a week ago when I received an email from a collector with images of another Ajijic print by Greno. This one is especially intriguing.

The subjects of the four Greno prints I’ve seen previously—for details, see Raphael and Vee Greno, multi-talented artists who lived in Ajijic in the 1970s—are all readily identifiable. This latest Ajijic print, entitled “Don Elpidio,” is a powerful study of an elderly man, most likely a resident of Ajijic.

Raphael Greno. "Don Elpidio"

Raphael Greno. “Don Elpidio”

I know that at least two of Greno’s other prints date back to the 1950s; it is possible that he was still producing them as late as the 1970s.

Can anyone tell me more about this gentleman or his family? It would be fantastic to learn more about the subject of Raphael Greno’s masterful portrait.

Update

  • My sincere thanks to Ajijic artist Dionicio Morales for identifying Don Elpidio as Elpidio Rameño Pérez. Elpidio Rameño Pérez was born in Ajijic on 10 November 1914, married Maria Refugio Ramos in 1937, and was Secretary of Club Deportivo Unión de Ajijic, A.C., when it was founded in 1959.

Acknowledgment

  • I am very grateful to Jacob Hayman for bringing this work to my attention and for providing the excellent photograph.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

Jul 082020
 

Lysander Kemp (1920-1992) worked as a writer, professor, translator, and was head editor of the University of Texas Press from 1966 to 1975. During his tenure at UT Press, he collaborated with the Mexican writer Octavio Paz (1914-1998) on numerous translations, including the landmark book The Labyrinth of Solitude: Life and Thought in Mexico. Kemp also oversaw the publication of two collections of Paz’s essays and criticism, and translated the work of several other important Mexican writers such as Juan Rulfo.

Lysander Schaffer Kemp Jr. was born 13 November 1920 in Randolph, Vermont, and died in January 1992 in Harwich Port, Massachusetts. He graduated from Canton High School, Canton, Massachusetts in 1938, where he had been active in tennis, music, and on the stage, in addition to being literary editor of the school magazine The Echo.

He graduated from Bates College, Maine, in 1942 (where he was “class poet” in his final year) and then enlisted in the Army. He served three years in the Caribbean Defense Command, in Panama, Ecuador and Puerto Rico, from 1942-1945. After his discharge, more than 40 poems he had submitted in partial fulfillment of his M.A. (1946) from Boston University were published as The Northern Stranger (Random House, 77 pp). His academic English teaching career included a spell at the University of Buffalo, and publications such as “Understanding “Hamlet”” in College English (Oct., 1951).

Lysander Kemp (at rt) playing the alto sax in The Jocotepec Penguins, mid-1950s

Lysander Kemp (at rt) playing the alto sax in The Jocotepec Penguins, mid-1950s

From 1953-1965, Kemp moved to Mexico and lived for many years in Jocotepec, at the western end of Lake Chapala. His published poems and short articles about the Lake Chapala area include:

  • 1954. “The only beast: Reflections on Not Attending the Bullfights”, pp 46-56 of Discovery #4 (New York).
  • 1955. “Gods: Jocotepec, Mexico” [poem] The New Yorker. Vol 31 (Sept 10, 1955) p 114.
  • 1957. “The Penguins Gather.” Saturday Review v 40 (May 11, 1957) p. 38. This short article, with photo, describes a dance-band in Jocotepec. Kemp was the first saxophone.
  • 1957. “Perils of Paradise.” Travel piece in House and Garden vol. 111 (April 1957) pp 172-4, 177.
  • 1958. “Travel: Tricks in Buying Pre-Columbian Art.” House and Garden, 113, #2, February 1958, p 22-24, 26

Kemp also translated Juan the Chamula: An Ethnological Recreation of the Life of a Mexican Indian by Ricardo Pozas (University of California Press); Selected Poems of Ruben Dario (University of Texas Press); The Time of the Hero, by Llosa Mario Vargas (Farrar Straus & Giroux); Pedro Paramo: A Novel of Mexico, by Juan Rulfo. (Grove/Atlantic, 1959).

In his career, Kemp published several poems and articles not directly related to Mexico. These include the poems “The Last Rose of Summer : Cape Cod” (The New Yorker, 1954), “Are We Then So Serious?” (New Mexico Quarterly, 1954-1955), and “Cat” (The New Yorker, 1958), and a short piece entitled “Krispie News” (The New Yorker, 1955), in which he wrote that, “”In Mexico Kellogg’s Rice Krispies do not say “Snap, crackle, pop,” as they do here. They say “Pim, pum, pam.”

He also wrote four science fiction stories: “The Airborne Baserunner” (1954), “Boil One Cat” (1954), “The Universal Solvent” (1955) and “Silent Night” (1955).

Related post:

Note: This is an updated version of a post first published 8 July 2014.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please email us or use the comments feature at the bottom of individual posts.

Jun 042020
 

German-Mexican artist Hans Otto Butterlin (born Cologne, Germany, 26 December 1900) was only six years of age when the family emigrated from Europe to Mexico, living first in Mexico City and then Guadalajara.

During the Mexican Revolution, Otto and his younger brother, Friedrich, were sent back to live with relatives in Germany. Otto attended high school (Gymnasium) in Siegburg, but left school in about 1916 (mid-way through World War I) to join the German military as a one-year volunteer. After military service, Otto entered the University of Bonn in 1919 to study chemistry. The following year he continued his studies at Marburg University, before transferring to the University of Munich, where he was able to develop his passion for art.

Otto studied briefly at the prestigious Academy of Fine Arts in Munich in 1920 before moving to Berlin, where he was a member of the group of artists mentored by George Grosz, an influential artist and art educator, best known for his caricatures of Berlin life in the 1920s.

Otto returned to Mexico at the end of 1921 and began a career as an industrial chemist, working at several sugar mills in Jalisco, Sinaloa and the US. In about 1934, Otto moved to Mexico City, and joined the Mexican subsidiary of the German chemical company Bayer AG. While living in Mexico City, Otto was able to indulge his creative passion—painting—which led to him becoming close friends with a number of prominent Mexico City artists.

Otto Butterlin. Untitled, undated. Reproduced by kind permission of Monica Señoret.

Otto Butterlin. Untitled, undated. Reproduced by kind permission of Monique Señoret.

Otto and his family made their home in Mexico City in a second floor studio built by Mexican architect-artist Juan O’Gorman in the San Ángel Inn area, next door to the studio-home of Frida Kahlo and Diego Rivera. This connection to such dedicated and talented artists undoubtedly fueled Otto’s desire to take his own art more seriously.

In Mexico City, Otto developed his skills in engraving and the production of woodblocks. He also taught art. From 1944 to 1949, Otto taught courses on the materials and techniques of painting at the San Carlos National Academy of Fine Arts, where his students included José Chávez Morado, Luis Nishizawa, Ricardo Martínez and Gunther Gerzso. He also taught techniques of restoration and conservation at the National School of Anthropology and History (Escuela Nacional de Antropología e Historia, ENAH).

Otto Butterlin. Untitled, undated. Reproduced by kind permission of Monica Señoret.

Otto Butterlin. Untitled, undated. Reproduced by kind permission of Monique Señoret.

The first major article drawing public attention to Otto’s art appeared in 1939 on the eve of World War II in Mexican Life, where Albert Helman outlined Otto’s background and critiqued his portraits of indigenous women. Helman rightly concluded that Otto had “become a Mexican not only in nationality but also in his way of thinking and feeling,” and was “the one painter among us to mainly preoccupy himself with the depiction of Mexican folk-types and to pursue in such a depiction a deeper, a psychological as well as physical characterization of the native Indian face.”

Otto held three major solo shows in Mexico City—at the Galería de Arte Mexicano in November 1942, November 1946 and January 1951— all of which were widely praised by critics. A review of the first show called it a “transcendent exhibition” by an artist who had assimilated “all the magical expressionist thrust of modern German art…. makes his own colors, like any conscientious European, and then applies them, with feverish creative passion and haste, on his splendid canvases.” (Mada Ontañón in Hoy). An anonymous reviewer of the third show told readers that “The specialized technique of Butterlin, a king of impressionism with a tremendous strength… is absolutely unmistakable.”

Otto Butterlin. Untitled, 1930. Reproduced by kind permission of Tom Thompson; photo by Xill Fessenden.

Otto Butterlin. Untitled, 1930. Reproduced by kind permission of Tom Thompson; photo by Xill Fessenden.

Otto and his family lived in Mexico City until the mid-1940s when they moved to Ajijic on Lake Chapala. At that time Ajijic had no art supplies, no galleries, limited electricity, and only one phone line; it was as easy to reach by boat as by road.

Otto died in Ajijic on 2 April 1956, at the age of 55.

Otto’s legacy

Binational and bicultural, Otto Butterlin had a significant influence on Mexican art in the mid-20th century. Yet his life and work have been largely ignored by art historians. German by birth, he became Mexican by choice. Though he lived most of his adult life in Mexico, Mexican writers have ignored his achievements because he was not native-born; Germans have forgotten him because Butterlin, after training as an artist in Germany, left that country in his mid-twenties and never returned.

Otto’s significant contributions to the development of modern Mexican art have been undervalued. For example, his series of powerful portraits—several of them intimate—of indigenous girls and women reveal how Otto was at the forefront of the post-Revolution art movement, one that was finally concerning itself with the nation’s indigenous peoples, landscapes and cultural traditions. This movement, which spawned new artistic techniques and styles, while often linking back to ancient pre-Columbian motifs and designs, also revived modern muralism, which made Mexico world famous as a cradle of artistic creativity.

Otto Butterlin showed a generation of Mexican artists how old-world artistic styles could be applied to new-world subject matter, and how a deep knowledge of chemical processes, paints and materials enhanced an artist’s ability to portray ideas and emotions. Otto’s own art focused more on feelings and emotions than on calculated representational portrayals. His influence helped nudge Mexican art away from realism and towards abstract expressionism.

Otto was generous and perceptive, more interested in art for art’s sake than for remuneration, profit or fame. He worked alongside—and his work was admired by—the greatest artists of his time. Artist, chemist and much more besides, Otto Butterlin left Mexico an extraordinary artistic legacy, one to be treasured, admired and enjoyed.

Acknowledgment

  • My sincere thanks to Otto Butterlin’s granddaughter, Monique Señoret, for her hospitality and for giving me the opportunity to see her extensive private collection of his original works.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

 Posted by at 5:25 am  Tagged with:
Apr 162020
 

Ajijic first bloomed into a center for art and artists in the 1940s. By the end of that decade, the village boasted at least one gallery, and several entrepreneurial artists were involved in offering seasonal art classes, initially for summer visitors from the U.S.

During the 1950s, word-of-mouth gradually spread Ajijic’s “fame” as an artistic center. One of the many attractions offered by Ajijic for artists was that it was inexpensive, especially compared to prices north of the border.

Photo by Haig Shekerjian.

Portrait by Haig Shekerjian.

Among the couples attracted in part by Ajijic’s affordability were Regina de Cormier Shekerjian (1923-2000), a well-known poet, author, translator and illustrator of children’s books, and her husband, Haig Shekerjian (1922-2002), a photographer.

They first visited Ajijic when Haig took a sabbatical over the winter of 1950-51 and they spent several months living in the village. They returned frequently thereafter, including numerous times in the late 1970s and early 1980s.

Regina contributed to boosting Ajijic’s popularity as an arts center by writing one of the earliest articles dedicated to extolling its virtues to the art-loving public north of the border. In 1952, when one U.S. dollar was worth 8.65 pesos, in an article entitled “You can Afford a Mexican Summer,” she explained why Ajijic was the ideal location for an inexpensive art-themed summer break:

Nine times out of ten, an artist pinches pennies. Nowhere in the world can a penny be pinched as hard as it can today in Mexico, a land intended for the artist.

Mexico is filled with color. Purples, pinks, red and orange. Color in a high key, layered through with dun-colored space and fingered with tall blue mountains. A checkerboard of tonal dissonance and silence. A strange land. Every era of civilization co-exists, side by side, Aztec temples, pyramids and medieval cities, beautifully preserved. Pre-Columbian idols can be unearthed along the lake shore or mud edge. Its rural villages are much as they were before the Conquest. Ancient superstitions tangle with Catholicism, producing a pageantry that begs to be painted.

– – –
Having lived on a strict peso budget for four months now in the tiny town of Ajijic (pronounced Ah-hee-heek) we have discovered it is possible for two people to live comfortably in a five-room-with-patio-and-garden house; buy food, ice, kerosene for the stove, gas for the car, art and photographic supplies, postage, cigarettes, have lunch once a week in Guadalajara (forty miles way) and even indulge in a bit of entertaining for about $70 a month! Ajijic, I must point out, is more expensive than many other small villages. It is perfectly possible to get both board and room for eight or twelve pesos a day. Many people do it, for there are many places still where the Mexican is as yet unaware of what the present ration means. Even the houses in Ajijic (big, cool, adobe houses with gardens of tropical flowers and all kinds of fruit trees) rent from six to twelve dollars a month. And a servant who will cook, clean, shop, and wash and iron your clothes (leaving you free to paint) can be had for the standard wage of $5 a month. We spend eight pesos a day – a trifle less than a dollar for food, ice and kerosene. And this includes meat everyday for three hearty appetites, ours and a big Airedale’s.

For companionship in our particular village you will find an assortment of writers, artists and musicians, that reminds you, naturally, of Greenwich Village. Some have been here two or three years, returning at the end of each six months to renew their tourist cards, then hurrying back to finish a project. Others are teachers on summer vacation.”

Source:

  • Regina Shekerjian. 1952. “You can Afford a Mexican Summer: Complete Details on how to Stretch your Dollars During an Art Trek South of the Border” in Design, Volume 53, 1952, Issue 8, pp 182-183, 197.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please email us or use the comments feature at the bottom of individual posts.

Feb 272020
 

Artists Michael Baxte (1900-1972) and his wife, Violette Mège (1889-1968), lived in Mexico City for decades and visited Ajijic several times during the 1940s.

Baxte and his wife were near neighbors in Mexico City of Helen Kirtland and her family. After her marriage ended, Kirtland moved to Ajijic with her three young children and founded Telares Ajijic. Her only daughter, Katie Goodridge Ingram, author of According to Soledad, a memoir about her childhood in Mexico City and Ajijic, has clear memories of Baxte and Mège visiting Ajijic over the winters of 1945 and 1946, where they shared a “cottage” owned by Louis Stephens, a mutual Mexico City friend.

Michael Baxte. ca 1950. Lake Chapala. (Mexican Life, June 1952)

Michael Baxte. ca 1950. Lake Chapala. (Mexican Life, June 1952)

Michael Posner Baxte was born in Staroselje, Belarus. His family emigrated by parts to the US at the start of the 20th century. Michael and his mother joined his older brothers there in 1907. Michael later went to stay with an uncle, an accomplished violinist who lived in Mississippi. Recognizing his musical talents, the uncle sent Michael to violin classes in New Orleans. Michael then took master classes in Paris and later Berlin, where he was a student of the famed Hungarian violinist Joseph Joaquim.

After Europe, Baxte settled in New York City in 1914 to compose, perform and teach. His musical compositions were performed at the Tokyo Imperial Theater, and he was a prominent member of the American Jewish community.

It was in New York that he fell in love with painter Violette Mège. The couple briefly visited Mège’s homeland of Algeria before settling in Manhattan, New York, where they married in 1920.

Inspired by his wife, Baxte began to paint. Mège was his only teacher, and he was her only student. Her classes and encouragement paid off a decade later when Baxte was chosen as one of the two winners in the Dudensing National Competition for American Painters. Baxte also exhibited with the Society of Independent Artists, Salons of America and at the Whitney Museum of American Art.

Michael Baxte. ca 1950. Village in Jalisco. (Mexican Life, June 1952)

Michael Baxte. ca 1950. Village in Jalisco. (Mexican Life, June 1952)

Lloyd Goodrich, a New York Times critic, wrote in 1929 that “Mr. Baxte… is an artist of considerable subtlety, not too strong perhaps, and sometimes a little uncertain, but always sensitive and interesting. One feels in each of his pictures an absorption in his subject and an individual manner of looking at it. He has a very attractive color sense, warm, sensuous, and unexpected, which seems natural and unforced.”

For the next decade, Mège devoted herself to teaching her husband to paint and helping him refine his techniques. According to a 1930 newspaper account, she rarely painted during this time.

During the 1930s, the couple lived in Paris, France, where Baxte exhibited his artwork at the government-sponsored Salon d’ Automme.

They left France when the second world war began and, by 1941, had moved to Mexico, where Mège and her husband had a home (later owned by Rufino Tamayo) in Coyoacán. They traveled to various parts of Mexico and many of Baxte’s paintings are of landscapes and people in Michoacán and elsewhere in western Mexico. For example the December 1942 issue of Mexican Life included images by Baxte entitled “Village in Michoacan”, “First communion (portrait)”, “Portrait of an Indian girl”, and “Pueblos Street”.

Michael Baxte. Portrait of a lady.

Michael Baxte. Redhead in plaid. (Auctioned by Treadway Tooney in 2015)

In 1946, Baxte’s oil painting “Paisaje de Tenancingo” was included in a major exhibition of paintings of flowers at Mexico’s 5th National Floriculture Exhibition and 4th Flower Show (“Salón de la Flor”). Also showing on that occasion was Otto Butterlin, who had moved that year with his family from Mexico City to Ajijic.

Another article in Mexican Life, in 1952, when Baxte was showing at Galeria de Arte Mexicano, included images entitled “Uruapan”, “Charo”, “Village in Jalisco”, “Valley of Mexico”, “Oaxaca landscape” and “Lake Chapala”. His paintings have been described as modernist-leaning landscapes and portraits.

In 1954, Baxte and Mège both had paintings included in an exhibition of 20 non-Mexican artists from 12 regions of Mexico at the Salón de la Plástica Mexicana in Mexico City. The El Nacional’s art critic was less than generous in his appreciation of the couple’s work, writing that though “the works of Mège and her husband display some well-observed Mexican aspects,” neither “had a strong sense of color.”

None of this deterred Baxte from describing himself as an “artist of international renown when announcing, via a display ad in Mexican Life,  “the opening of his new studios at Calzada Mexico-Tacuba No 16 (corner of Melchor Ocampo) where he will be pleased to accept a limited number of endowed pupils for guidance and technical reconstruction.”

In 1957, Baxte had a solo show, mainly of landscape paintings, at the Salon of International Friendship of Mexico City’s Palacio de Bellas Artes.

Baxte died in Mexico City in 1972.

Acknowledgment

  • My thanks to Katie Goodridge Ingram for sharing with me her memories of the artist.

Sources

  • American Art News. 1916. “Paris Letter.” American Art News, Vol. 14, #33 (10 May 1916).
  • Battle Creek Enquirer (Michigan). 1930. Battle Creek Enquirer, 4 May 1930, 26.
  • Michael Baxte. 1942. “Mostly about myself.” Mexican Life, vol 18, Dec 1942, 27-30.
  • Michael Baxte. 1942. “Violette Mége.” Mexican Life, v 18 (October 1942).
  • Dorothy Dayton. 1929. “Musician Wins Painting Prize,” The New York Sun, 9 January 1929.
  • Howard Devree. 1941. “A Reviewer’s Notebook,” The New York Times, 30 March 1941.
  • The Evening World (New York), 2 December 1918, 11.
  • Lloyd Goodrich. 1929. “Reviewer’s Notebook,” The New York Times, 5 May 1929.
  • The International Studio: an Illustrated Magazine of Fine and Applied Art. 1918. (November 1917-February 1918).
  • Andrew Langston. 1952. “Michael Baxte”, Mexican Life, June 1952, 27-30.
  • Mexican Life. Feb 1954, 43. (Advert)
  • P. Fernandez Marquez. 1954. “La Exposicón de Artistas Huéspedes.” El Nacional,
    1954; Suplemento Dominical, 6.
  • Guillermo Rivas. 1957. “Michael Baxte.” Mexican Life, Vol 33 #3 (March 1957), 30-32.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Feb 202020
 

What was Ajijic like 70 years ago? Well, a recently-found article by Zoe Kernick  in Mexican Life gives us some tantalizing glimpses into life in the village back then.

A single overly-long sentence sets the scene and hints at some of the conflicts and contradictions that life in the village, even then, entailed:

For the pamphlet department, Ajijic is a quaint primitive village, full of fisherfolk; for Neill James, noted Petticoat Vagabond, it possesses the placidity of Paradise; for the tourist, it can be sometimes drab, though, if he becomes acquainted with certain of the residents, it can become an exultant drunken town; for the clergy of Guadalajara, an evil village, a place that Sunday parishioners must be warned against in scarlet words; for lovers, flowers trumpet against the patina of night-pink walls, remnants of rainfall glitter in the darkness, and from the Miradores, stately stars travel in ancient and tranquil paths over the lake; for some of us, who are formed by our own particular village vision, into a triple entente, Ajijic is a place of humor, a humor without logic, a witchcraft humor, where lights go on and off, where church bells ring for no apparent reason, where definitions can suddenly fly apart like a giant castillo with all its figures shooting off into the air.

Kernick lists several noted foreign residents, such as Pablo Heuer and his sister Louisa (“who run a pension which continues its primitive existence as though electricity and showers had never come to the village”), the ballerina La Russe, writer Neill James and the English couple, Herbert Johnson (“the village squire”) and his wife, Georgette.

She also writes a great deal about Mexican artist “Ernesto Linares” (real name Ernesto Butterlin) who, she informs readers,

“has known Ajijic since he was a small boy, week-ending with his family from Guadalajara…. A great deal of the spirit which guides the carnival gaiety of nightly fiestas, is due to Mr. Linares, for his competent hands are as deft with bottles as with brushes.”

Kernick offers a description of his recently opened store which “resembles a modern art gallery” and “sells hand-painted materials, pottery, leather goods” as well as paintings by village artists, including Linares, Nicolas Muzenic and Tobias Scheebaum.

The three artists are all involved in summer art classes for visitors from the US, and,

“As the bus with its twenty students and New York director, Mrs irma Jonas, rolled into Ajijic on the morning of July 10, 1949, it was met by the town lads in charro costume, pivoting about on their horses like Indians circling a caravan. The students were conducted to the Posada, rented for their stay, and then taken to a reception at the home of Mr. Linares. Everyone came to welcome them: the conglomerate foreign colonies of Ajijic and Chapala, the villagers, the charro lads. Martinis made music and mariachis made noise.”

Two oil paintings by Ann Medalie, the most striking of which is this unusual view across the lake (with the garden of Hubert and Georgette Johnson in the foreground) are used to illustrate Kernick’s article.

Ann Medalie. Ajijic Landscape (oil). ca 1945

Ann Medalie. Ajijic Landscape (oil). ca 1945

Kernick rhapsodises about the “spontaneous carnival spirit” of Ajijic, especially at fiesta time at the end of November when “castillos blaze at night in the plaza, spitting with great revolving wheels of silver sparks, golden fire; and dark Madonnas of parchment sail into the air.”

She is less enchanted with the local celebration of “Carnival,” when

“tired street oxen are herded into an arena where tequila-reeling men bite their tails to goad them into attitudes of fury; the whole town cheers on flimsy stands so crowded that both orchestra and audience are liable to imminent collapse. The Hero of each day is He Who Gets Gored, and each citizen contributes money to pay for the hero’s hospital bills, or for his funeral.”

On the other hand, she loves the Day of the Blessing of the Animals, when

“Every animal in the village, from bulls to pet doves, from pigs to cats to burros, to goats, are bathed and sprayed with perfume. Some of the animals are lovingly painted with color and always they are bowed in great satin pink and red ribbons. The animals are then led under the wall of the church where the priest stands, reading to them an imposing text, and scattering over their sweet heads his liquid dispensation. Things often get a trifle out of hand, as bulls start bellowing, armadillos run away, and spoiled cats climb up the priest’s robe.”

Things quietened down during the winter season, when

“Most of the entertaining is done en casa; supper parties on terraces beautiful with an arrangement of white flowers, white candles, women in long white gowns, silver sandals, and unfashionably long hair. The manner of living, graciously casual, inexpensive, yet fastidious, creates a fine fashion of its own.”

To avoid creating the wrong impression among her readers, Kernick takes pains to conclude that “All of this might be called a seed thrust of civilization; but Ajijic is not an art colony, and it is not a resort.”

Source

  • Zoe Kernick. 1951. “Ajijic.” Mexican Life, April 1951, 13-14, 58, 60, 62-63.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Feb 132020
 

Artists Violette Mège (1889-1968) and her husband, Michael Baxte (1900-1972), lived in Mexico City for decades and visited Ajijic several times during the 1940s.

Mège and her husband were near neighbors in Mexico City of Helen Kirtland and her family. After her marriage ended, Kirtland moved to Ajijic with her three young children and founded Telares Ajijic. Her only daughter, Katie Goodridge Ingram, author of According to Soledad, a memoir about her childhood in Mexico City and Ajijic, has clear memories of Mège and Baxte visiting Ajijic over the winters of 1945 and 1946, where they shared a “cottage” owned by Louis Stephens, a mutual Mexico City friend.

Violette Mege. Lavandera de Ajijic (El Nacional, 1954)

Violette Mege. Lavandera de Ajijic (El Nacional, 1954)

Violette Clarisse Mège (or variants Mege and Mége) was born in Algeria in 1889. When she became the first woman to win a prestigious Beaux Art competition in Algeria in 1914, the organizers only awarded her the scholarship after the French government intervened on her behalf.

Mège had work exhibited in a group show in Paris in 1916 at the Latin Quarter Association. After winning the Beaux Art scholarship for a second time, she decided to broaden her horizons and used the prize money to travel to New York with her younger sister, Emma, in 1916.

Her New York trip proved to be a pivotal moment in her life. She fell in love with Michael Posner Baxte, an up-and-coming violinist and composer. The couple briefly visited Mège’s homeland before settling in Manhattan, New York, where they married in 1920.

Mège held a solo show of her paintings at The Touchstone galleries in New York in 1917. A critic described this as “an exhibition of singular attraction by a very bold student of color, Violet Mege, an Algerian who paints her native land, showing rich color effects where light is not toned by shadow, her shadows being almost negligible in values. Her figure work is good, especially in the portrait of a woman and a violinist.” The violinist was, presumably, Michael Baxte.

Violette Mege. Still life. (Auctioned by Black Rock Galleries in 2013)

Violette Mège. Still life. (Auctioned by Black Rock Galleries in 2013)

Her work was also praised in a group show the following year at the Macdowell Club: “The spirit of the manners and customs, as well as the costumes of the strange people pictured by her is quaintly and withal pleasingly worked out. Sometimes her work halts before it should, but is particularly noteworthy in its freshness and excellent coloring. Miss Mege is not always so good in her rendering of flowers.”

Mège had paintings of Algeria and of a Cypress tree in New York included in the Third Annual Exhibition of The Society of Independent Artists at the Waldorf Astoria in New York in 1919.

Inspired by his wife, Baxte began to paint. Mège was his only teacher, and he was her only student. Her classes and encouragement paid off a decade later when Baxte was chosen as one of the two winners in the Dudensing National Competition for American Painters.

For the next decade, Mège devoted herself to teaching her husband to paint and helping him refine his techniques. According to a 1930 newspaper account, she rarely painted during this time, and it was only after her husband’s work was widely acclaimed that she “she picked up her palette and brushes where she had laid them down on marriage.”

In 1930 she held a solo exhibit at the Delphic Studios in Battle Creek, Michigan.

The couple lived in France during the 1930s. They left when the second world war began and, by 1941, had moved to Mexico, where Mège exhibited her paintings at “Decoración Gallieres” the following year. Mège and her husband had a home (later owned by Rufino Tamayo) in Coyoacán and traveled to various parts of Mexico. Many of their paintings show landscapes and people in Michoacán and western Mexico.

As in the case of her painting “Lavandera de Ajijic”, exhibited in Mexico City in 1954 and reproduced in El Nacional, Mège often signed paintings using only her surname. This painting was shown, alongside work of her husband, in an exhibition of 20 non-Mexican artists from 12 regions of Mexico at the Salón de la Plástica Mexicana in Mexico City. The El Nacional’s art critic was less than generous in his appreciation of the couple’s work, writing that though “the works of Mège and her husband display some well-observed Mexican aspects,” neither “had a strong sense of color.”

Mège died in Mexico City on 11 May 1968 at the age of 69.

Acknowledgment

My thanks to Katie Goodridge Ingram for sharing her memories of the artist with me.

Sources

  • American Art News. 1916. “Paris Letter.” American Art News, Vol. 14, #33 (10 May 1916).
  • Battle Creek Enquirer (Michigan). 1930. Battle Creek Enquirer 4 May 1930, 26.
  • Michael Baxte. 1942. “Violette Mége.” Mexican Life, v 18 (October 1942).
  • P. Fernandez Marquez. 1954. “La Exposicón de Artistas Huéspedes.” El Nacional,
    1954; Suplemento Dominical, 6.
  • The International Studio: an Illustrated Magazine of Fine and Applied Art. 1918. (November 1917-February 1918).
  • The Evening World (New York), 2 December 1918, 11.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Feb 062020
 

Language educator and writer Katharine (“Katie”) Goodridge Ingram was born in Mexico City on 23 June 1938 to American parents. Her father, Ezra Read Goodridge, was a rare book dealer and her mother, Helen Kirtland, a fashion designer.

Katie spent her early childhood in Mexico City. In the mid-1940s, when her parents’ marriage came to an end, her mother took Katie (then eight) and her two brothers (two- and ten-years-old, respectively) to live in Ajijic on the shores of Lake Chapala. Her very determined mother began this new phase of her life by becoming an entrepreneur, starting a weaving business and using her design skills to create fashionable clothes and accessories.

Katie’s creative non-fiction memoir of her childhood in Mexico City and Ajijic – According to Soledad: memories of a Mexican childhood – has just been published. It is a compelling read. Advance readers have described According to Soledad as a literary equivalent of the award-winning movie Roma (2018), written and directed by Alfonso Cuarón. However, whereas Roma was set in 1970-71, According to Soledad is set earlier, in 1947-52.

Katie was born to write. At the urging of German poet Gustav Regler, a friend of the family, she began to write her autobiography at the age of 9! She still treasures the wonderful response she received after writing about this at the time to another family friend at the University of Michigan. In part, the reply reads: “I am delighted that you haven’t yet finished either your book or your life… the latter at any rate really ought to be a fascinating subject. You go ahead and finish the book, anyhow, and I’ll bet you can get it published. Certainly you can if your letter is any indication of your auctorial prowess!”

In Ajijic, Katie was educated by a series of private tutors. At the age of 14, after her mother remarried and her father died in a Mexico City nightclub fire, Katie was sent north to The Putney School, an independent high school in Vermont, to complete high school. A bright and precocious student, Katie subsequently graduated from Pomona College, a liberal arts college in Claremont, California, in 1959.

After Pomona, Katie taught at Hamlin School in San Francisco (1959–1961) and Wesley School, Cape Coast, Ghana (1963–1965).

While living in the US, Katie returned to Ajijic every summer. In 1973 she settled in the village full-time with her two children and managed the Galería del Lago art gallery from 1973 to 1978. She then opened her own Mi México gallery in Ajijic which she continued to own until 1992. During her time in Mexico, Katie co-founded the bilingual Oak Hill School at Lake Chapala in 1974. She was also the area’s regional correspondent for the Mexico City News, writing a regular weekly column covering local art, culture and current events.

In 1981, Katie moved back to California, where she ran Gallery Bazar El Paseo in Santa Barbara for the next eight years. Katie co-founded the Santa Barbara Poetry Festival in 1990 and was a scholar at the Santa Barbara Writers Conference in 2002 and 2003.

She returned to teaching in the 1990s. While working at Ojai Valley School (1992–1994), she gained a certificate in teaching English as a Second Language from the University California, Santa Barbara. Katie then moved to the Crane School in Santa Barbara, where she chaired the Spanish department from 1997 to 2002.

Katie has regularly contributed poems and stories to collections and anthologies, such as A Bird Black as the Sun: California Poets on Crows & Ravens, edited by Enid Osborn and Cynthia Anderson in 2011, and Solo Novo: Psalms of Cinder and Silt (2019).

Her short story “Swimming Under Salvador”, the basis for chapter 14 of According to Soledad, won the nonfiction prize in the New Millennium Awards 26 in 2008. It was summarized on that occasion as “the account of a torrid love affair in Central America from the perspective of a small child whose loyalties are torn when she is rescued from drowning by her mother’s lover, a famous sculptor.”

Katie lives with her husband, Jim, an artist and retired architect, in Ojai, California.

According to Soledad, Katie’s first full length published work, is available in both print and Kindle editions via Amazon. Print copies will also be available at select locations (Diane Pearl, La Nueva Posada, Mi México) in Ajijic by the end of February.

Buy your copy today: According to Soledad

Acknowledgment

My sincere thanks to Katie for sharing her memories with me and for entrusting me with helping her publish According to Soledad.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Jan 092020
 

Among the amorous beauties who enlivened the party scene in Ajijic in the early 1950s is one who is particularly noteworthy: Zoe Kernick (1915-2006).

Born on 21 May 1915 in Oakland, California, Dorothy Zoe Kernick was raised by her mother, Dorothy E Copeland, and stepfather, George Arthur Kernick. Zoe attended Occidental College, a private liberal arts college in Los Angeles.

Hoping to become a writer, Zoe had several poems and at least one story published in El Palenque, magazine produced by the Associated Students of the San Diego State College. Her short story, Interpretation, appeared in the Fall 1935 issue of El Palenque, followed in Spring 1936 by a poem, of which this is the opening stanza:

“What do you know of me
Whose lips meet mine,
Between the cool grass, in the dew?
I drink the wine
Of all this ecstasy
And still evade you.”

In 1939, and after spending some time in Hawaii, Zoe was one of four Chula Vista, California, poets whose work was chosen for “major poetry anthologies” issued by Henry Harrison, a New York poetry publisher.

By 1942, she had married, divorced, and was about to remarry. On 12 June 1942 she married Claude E. Smithers (a native of New York) in Cd. Juárez, Chihuahua, Mexico. Zoe described herself as a journalist and resident of Chula Vista, California but spent much of the following year in Mexico, with a prolonged stay in Acapulco; it is unclear whether or not her husband accompanied her.

Early in 1948 Zoe was the Social Editor of the Carmel Pine Cone in California.

Late in 1948 or 1949, following an affair with Henry Miller, Zoe arrived in Ajijic looking for a good time. She quickly found it, becoming the glamorous female companion of three artists—Ernesto Butterlin, Toby Schneebaum and Nicolas Muzenic—entwined in their own complex love triangle. When Butterlin ran a summer art school (on behalf of Irma Jonas) in Ajijic in 1949, he employed the other two artists to help him.

According to Schneebaum, the ill-fated love triangle that developed between the three artists was greatly complicated by the arrival of “haughty and radiantly beautiful” Zoe, the “fourth member of our group”, who had previously been living with Henry Miller in Big Sur, when she heard about Lynn [Butterlin] and decided to visit Ajijic.

Katie Goodridge Ingram, who grew up in Ajijic at this time and later ran an art gallery in the village, recalls that ” Zoe was one of the stunningly beautiful woman you could ever see. She slathered coconut oil all over and then went down to the (then) wonderful old stone pier and tanned herself generously for hours.”

Zoe continued to write and her account of life in Ajijic at this time (which we will look at in a separate post) was published in Mexican Life in April 1951.

Leaving Ajijic, Zoe returned to California, where she lived in Sausalito and worked as “Marin Shopping Guide columnist.” She attended a cocktail opening of works by Jean Varda at the Tin Angel on the Embarcadero in San Francisco in June 1953 at which fellow guests included the “Ernie Alexanders.” Zoe would likely have known this couple—Black American artist Ernest Alexander and his Canadian wife, Dolly—very well from numerous prior raucous evenings in Alex’s Scorpion Club in Ajijic.

A couple of years later, on 18 May 1955, Zoe married a San Francisco Chronicle reporter, George Draper (son of designer Dorothy Draper). The couple made their home in Sausalito, but had parted company by the time George died in 1992.

According to author Carol Sklenicka, Zoe’s history included modelling for Salvador Dalí, and giving very poor suntanning advice to a friend – to use “baby oil mixed with iodine as skin lotion.”

Zoe Kernick, who had enjoyed a fuller and more exciting life than most, died in Salinas, California, on 14 March 2006.

Acknowledgment

My grateful thanks to Katie Goodridge Ingram, author of According to Soledad: memories of a childhood in Mexico, for her recollections about Zoe Kernick and Ajijic.

Sources

  • Carmel Pine Cone, 30 January 1948.
  • The Chula Vista Star (Chula Vista, California): 2 February 1934, 3; 16 June 1939, 4; 20 August 1943, 3;
  • Zoe Kernick. 1951. “Ajijic.” Mexican Life, April 1951, 13-14, 58, 60, 62-63.
  • Sausalito News: 25 June 1953, 3; 27 May 1955, 3.
  • Carol Sklenicka. 2019. Alice Adams: Portrait of a Writer. Scribner.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Dec 052019
 

At the beginning of his art career, Michael Boyd and his wife, Verlaine (a writer and poet), lived for several months in Ajijic.

Boyd was born in Waterloo, Iowa, on 27 November 1936 and died in Ithaca, New York, at the age of 78, on 29 September 2015. He and his wife moved to Ajijic shortly after he graduated with an honors degree in art from the University of Northern Iowa in 1959. Staying in Ajijic does not appear to have directly influenced his painting style, though living in relative solitude at Lake Chapala may have helped him decide to pursue simplicity in his paintings rather than over-elaboration.

Michael Boyd. Untitled.

Michael Boyd. Untitled.

From Ajijic, the couple moved to New York City and joined the city’s vibrant downtown artists’ community, where Boyd worked in graphic design, honed his skills as a jazz pianist and began producing abstract impressionist paintings.

In 1968 Boyd accepted a position on the faculty at Cornell University in Ithaca, New York. Thereafter, he divided his time between Ithaca and New York, where he maintained a loft studio. At Cornell he taught courses in basic design in the Department of Design and Environmental Analysis in the College of Human Ecology. Boyd held a tenured professorship at Cornell from 1970 until his retirement in 1995.

Michael Boyd. 1995. Hood. Collection: UNI

Michael Boyd. 1995. Hood. Part of the Waterloo Series. Collection: UNI

Alongside his academic work, Boyd continued to paint. He became fascinated by the idea of minimalism, distilling paintings down to their core structure. His intense focus on form and color was much admired by critics and collectors. His first major solo exhibition was at the the Max Hutchinson Gallery in New York, where he held several one-person shows in the 1970s. Boyd had more than 40 solo exhibitions in his lifetime, including shows in Zurich and Milan.

Examples of his art can be found in the permanent collections of such prestigious institutions as the Baltimore Museum of Art, the Santa Barbara Museum of Art, The David Rockefeller Collection at Chase Manhattan Bank, The Albright Knox Gallery in Buffalo, and The Chrysler Museum of Art in Norfolk, Virginia.

Michael Boyd. Exhibit at Eric Firestone Loft, 2017.

Michael Boyd. Exhibit at Eric Firestone Loft, 2017.

In 2017 the Eric Firestone Loft in New York held an exhibition of Boyd’s works from a particularly creative time in his life, 1970-1972. Entitled That’s How the Light Gets In the show was enthusiastically reviewed. Charles Riley II, for example, wrote that, “A visit to the stunning Michael Boyd show at Eric Firestone Gallery Loft in New York might make visitors wish they had been pupils in the artist’s design class at Cornell…. The collective impact of these brilliantly hued abstract works, all produced during a marvelous creative jag from 1970 through 1972, is both contemplative and joyful.”

I would love to learn more about Michael Boyd’s stay in Ajijic in 1959-60. Please contact me if you can supply more details.

Sources

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

 Posted by at 5:48 am  Tagged with:
Oct 172019
 

In the early 1950s, Ajijic was a center for art classes marketed primarily in the U.S. The classes and workshops attracted a wide diversity of painters of equally varied artistic backgrounds.

Several of the young students studying in Ajijic at that time went on to forge stellar careers in the art world. We looked at the extraordinary work of Barbara Zacheisz Elstob in a previous post.

In this post we focus on Jorge Fick. Born George Fick in Detroit, Michigan, in 1932, Fick changed his first name to its Hispanic version – Jorge – following his time studying art in Ajijic in 1951 and in deference to Hispanic culture.

Prior to studying in Ajijic, Fick attended Cass Technical School, a public trade school in Detroit, between 1947 and 1950, and studied at the city’s Society of Arts and Crafts from 1950 to 1951.

It is unclear how he came to study in Ajijic but it certainly had a profound impact on his life as an artist.

After Ajijic, Fick studied from 1952 to 1955 at Black Mountain College, whose faculty, at one time or another, included such artistic luminaries as Josef Albers, Anni Albers, John Cage, Merce Cunningham, Buckminster Fuller and Aaron Siskind.

His decision to study at Black Mountain College immediately after Ajijic is especially interesting and may well have been prompted by one of his teachers in Mexico. The art workshops in Ajijic were led by local artist Ernesto Butterlin, ably assisted by “Nick” Muzenic. Alexander Nicolas Muzenic (1919-1976) had studied at Black Mountain College, under the legendary Josef Albers, from about 1945 to 1948 before moving to Ajijic. Albers and his wife, Anni, subsequently visited the village for a few days – to reconnect with their former student – and this may have coincided with Fick’s study visit. It is tempting to speculate that Muzenic, perhaps with help from Albers, persuaded Fick to attend Black Mountain College.

Jorge Fick. 1952. Where War Is. Credit: Eric Firestone Gallery

Jorge Fick. 1952. Where War Is. Credit: Eric Firestone Gallery

In 1953, Fick was staying in New York when he lent a suit to poet and author Dylan Thomas, who wore it three days before he died. The suit was returned to Fick and is now proudly displayed in the Dylan Thomas Centre in Swansea, Wales.

Fick’s tutors at Black Mountain College were Franz Kline, Philip Guston, Jack Tworkov, Joseph Fiore, Esteban Vicente (collage) and Peter Voulkos (pottery). He thrived in the liberal artistic atmosphere of the college and graduated in 1955 with a Bachelor’s of Fine Arts degree. After graduating, Fick shared a studio in New York for some time with Kline, his college mentor. Kline had previously invited Fick to exhibit at the Stable Gallery and had encouraged him to explore abstract expressionism.

Jorge Fick. 1965. Zoroaster.

Jorge Fick. 1965. Zoroaster.

In 1958, Fick moved to Santa Fe, New Mexico. He spent the remainder of his life (he died in 2004) in New Mexico, dividing his time between Santa Fe and Taos. He made significant contributions to the art scene in New Mexico. In addition to developing his own painting techniques, including large-scale “Pod” oil paintings that combine abstraction, Pop art and cartoons, Fick also printed Eliot Porter’s environmental photographs (1962-1968), acted as a color consultant to architect-designer, Alexander Girard, responsible for the rebrand of Braniff Airlines, and collaborated with Cynthia Homire on glazed stoneware pieces.

Between 1969 and 1983, Fick ran “The Fickery” Gallery and Art Space at 720 Canyon Road in Santa Fe, New Mexico.

Fick’s paintings won numerous awards. His work featured in numerous solo and group shows including the Museum of New Mexico Biennial (1971, 1998); the International Folk Art Museum in Santa Fe (1971, 1972); Colorado Springs Fine Arts Museum (1972); Roswell Museum (1972); Taos Artist Association Annual (1994); St. John’s College, Santa Fe (solo show, 1994); Albuquerque Museum (1996).

Examples of Fick’s paintings can be seen in many important public collections, including the Whitney Museum of American Art, New York; Harwood Museum, Taos; New Mexico Museum of Art, Santa Fe; Phoenix Art Museum; Roswell Museum; Smith College Museum of Art, Northampton, Massachusetts.

Sources

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Sep 262019
 

Prior to 1908, when the south-eastern part of Lake Chapala was drained for agriculture, the town of Sahuayo was very close to the shore of the lake. Sahuayo is where Mexican poet Luis Arceo Preciado was born on 24 January 1926. Arceo, one of eight siblings, died there in 2018.

According to his biography in Enciclopedia de la literatura en México, Arceo studied at Montezuma College in New Mexico (then a Jesuit seminary) before completing postgraduate degrees in Hispanic literature from La Universidad del Altiplano and the Centro de Estudios Superiores Dante Alighieri.

Arceo combined poetry writing with a teaching career, which included working at the Escuela Normal Superior Juana de Asbaje (in Zamora, Michoacán) and supervising teachers in the telesecundaria system for the Ciénaga region at the eastern end of Lake Chapala.

Arceo won more than thirty poetry awards in Mexico. He wrote more than a dozen books of poems, including Huellas en el Tiempo (1964); El Llamado Inútil; Poemas de Alguna Vez; La Tierra de los Paisajes Doloridos; El Cid y el Juglar; Poemas Mayores; ¿Qué hacen mis raíces en la Tierra?; De Paso por la Mancha; Décimas Sacramentales; Cantos Testimoniales para una Amiga (2004); Itinerario del Amor y de la Ausencia.

He is one of the seven poets whose work featured in De Esta Tierra Nuestra; Antología Poética (Colección Sahuayo No. I, 1972) and his poems were also included in Antología del Primer Festival Internacional de Poesía Morelia 1981 (1982, selected and edited by Homero Aridjis), Juegos Florales (V) (1991) and El viaje y sus rituales (2016).

Arceo, who was the first Cronista of the City of Sahuayo, from 1984-1986, was the founding director of the literary group “Cero Al Poniente” and an organizer of the national “Sahuayo Prize for Literature”, held in Sahuayo the first Friday in December each year. He also founded three literary magazines: Pórtico, Caracol and Aristas.

Examples of his work have been translated into English, Catalan and P’urépecha, the language of the indigenous inhabitants of Michoacán.

Source

  • Anon. “Luis Arceo Preciado“. Enciclopedia de la literatura en México ELEM (Fundación para las Letras Mexicanas).

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

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Sep 122019
 

American lecturer and journalist Mable F. Knight wrote two travel articles about Ajijic in the 1950s. In the first, published in the magazine of the Pemex Travel Club in 1952, Knight concluded that,

“Ajijic is not a tourist resort and never will be for many years to come, but for those who want to see the real Mexico it is adorable. It is just a narrow strip of land between mountains and lake with more mountains across the lake and burros everywhere.”

Times, of course, have changed, and Ajijic has moved on, though not necessarily for the better in the eyes of many old-timers.

So, just what did Knight report on in her first article? She mentioned the books about Ajijic by Dane Chandos and Neill James and described two hotels in Chapala: the Nido and the Montecarlo. Knight reported that there were three places to stay in Ajijic: the “private home” of the Heuers with its bungalows, the Posada Ajijic “which has recently changed hands” and the General’s House (or Quinta Mi Retiro) with its “elegant bungalows, designed for Mexican families with maids”, each of which had views of the lake.

Knight decided that one of the main attractions in Ajijic was Neill James, the American authoress who had settled there a decade earlier. Her hagiographic portrait of James suggests that perhaps Knight was visiting Ajijic at her behest. Knight described how James had 80 workers sewing blouses (and this in a village of barely 2500 residents) and was adored by her two maids: María Perales and Consuelo Gómez. The article is illustrated with several photos including one of James and her dog, Pluto. Another member of the menagerie that lived in James’ tropical gardens was Paco, a parrot that had formerly lived at Villa Montecarlo in Chapala.

Mabel F. Knight, 1929.

Mabel F. Knight, 1929.

Knight’s second article about Ajijic, published in the Mexican American Review in 1955, is focused solely on James, with chapter and verse about how she had introduced silkworms to Ajijic and started a successful silk business. According to Knight, James had first tried to start a knitting business, which failed, and then cross-stitch embroidery which had become such a success that one room of James’s house was “piled with blouses, skirts, towels, and cocktail napkins.” Now she was diversifying and had a “room where more than 60,000 silk worms were at work nibbling the mulberry leaves which grow on the estate.”

Just who was Mabel F. Knight? She was a really colorful character who billed herself as Ta-de-win (“Maiden of the Winds”), the ceremonial name she was given by the Omaha tribe of Indians in Nebraska in the summer of 1923.

Knight was born in Boston on 29 November 1879 and graduated from Everett High School. She completed a degree at Tufts College and studied French and German in Europe for two years. On her return to the U.S. she gave lectures on European travel and taught modern languages in a series of high schools, including Wayland and Peterboro in New Hampshire and Augusta in Maine.

The Boston native donned traditional dress when lecturing. Attired in full Indian regalia, she kept audiences spellbound with tales and performances of the music, legends and dances of the Omaha. Knight used her extensive knowledge of the Omaha to write a two-act play Wild Rose and Swift Arrow about a young Indian, Swift Arrow, and his love for an Indian maiden, Wild Rose. Other characters in the play include Chief Wild Eagle (“an old, wise Indian Chief”), Stalwart Joe (“a World War Veteran”), Black Hawk (“An irrepressible Indian”) and a trader and his wife.

Her repertoire of lectures, all illustrated by colored lantern slides, had such titles as “In Camp with the Omahas”, “Our New England Indians”, “The Six Nations of N. Y. State” and “The Art, Life and Lore of the American Indian”.

The Special Collections Department in the library of the University of Iowa Libraries holds various papers relating to Mabel F. Knight and her lecture career.

Sources

  • Mabel F Knight. 1952. “Ajijic – The Gem of Jalisco”, Pemex Travel Club magazine, 1 Feb 1952: 2-4
  • Mabel F Knight. 1955. “The Silkworm returns to Mexico”. Mexican American Review (Mexico City: American Chamber of Commerce of Mexico), Vol XXIII #8 (August 1955) 16, 33.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please use the comments feature at the bottom of individual posts, or email us.

Aug 012019
 

The novel El gran Chapa, by Juan Pablo Guzmán Alemán, was awarded the first ever Premio Jalisco for literature in 1950 and was published the following year. The distinguished jury that selected El Gran Chapa was comprised of Mariano Azuela, Enrique González Martínez, Agustín Yáñez, José Cornejo Franco, José R. Benítez and José Ruiz Medrano.

The only reviews in the U.S. of El Gran Chapa were by Winston Allin Reynolds, a professor in the Department of Spanish and Portuguese at the University of California at Santa Barbara, who subsequently wrote the introduction to the author’s second novel, Llaga viva.

In his short review of El gran Chapa for Books Abroad, Reynolds wrote that the 290-page “prize-winning novel departs from the traditional pattern in many respects.” The emphasis lay “on deep psychological probing into the emotional drives of the Mexican.” Reynolds argued that it was well constructed artistically and imprisoned “the reader in the characters’ awful little world of violence and ‘love-hatred.'”

Cover-El-Gran-Chapo

In a lengthier and more analytical review in Spanish for Revista Iberoamericana, Reynolds explained that the book was a significant work of provincial fiction because its “talented author” had resisted the allure of moving to the capital city, preferring “the quiet and anonymous life of his native region,” where he could live and work “away from ambition.”

As Reynolds pointed out, provincial fiction is too-often regarded as somehow inherently inferior to the works produced in a country’s capital city. Capital cities were thought to offer a “propitious and stimulating environment for artistic creation” and far more “pecuniary and professional opportunities”.

However, Reynolds argued that El gran Chapa was not a traditional regionalist novel, where the emphasis was on a solid plot and realistic depiction of life, but was more modernist. The book was an artistic creation whose “pages that vibrate with emotive power” sought to capture the “spiritual and sensitive depth” of the Mexican.

Reynolds summarized the plot:
– “A young Indian seminarist returns to his people in the Chapala Lake region, which groans under the most brutal caciquismo. This deep-rooted social disease is the heritage of the despotic pre-Cortesian chieftain Chapa, ruler of the ancient kingdom called Chapalac. The seminarist is gradually and painfully drawn back into the environment, and after a series of emotional crises his mystical character finds an outlet in a wild dream of liberating his race from themselves and uniting them in a movement of great brotherly love. The drama is climaxed by his inevitable destruction at the hands of his own people, still incapable of throwing off their inherent barbarism.”

The book opens with about a dozen people on horseback, including the seminarian, riding down from the hills towards Chapala:

Now the views rolled down the slopes until they bounced off the bottom of the ravines divided into geometric cultivated plots. The beasts trampled their hooves in the stony path that widened with premeditated plan to allow for the wheels of carts and cars. This road was a novelty that contrasted with the old anonymous tracks that the muleteers had made and it was like the door that Chapala opened to the world so that tourists and merchants began to plague its beach, its streets, its indigenous heart. A rough route, but many automobiles (small Fords) had already begun a flow of traffic that covered the distance at incredible speeds (from twenty to thirty kilometers an hour) to bring the bourgeois and foreigners who misused the near-virginity of the region.” [9-10]

This adept paragraph not only provides a setting for the action but sets up one of the central conflicts of the novel, the differences between old ways and new. It more than hints at class differences, environmental changes and the adverse impacts of tourism.

In terms of plot, the seminarian eventually “begins to fall under the mysterious influence of the great gods that inhabit the lake” and decides that the only way forward from his “tremendous spiritual chaos” is to concoct a plan to free his people. In Reynolds’ words, “[He] believes himself called by divine inspiration to unite the fishermen in a great movement of brotherly love. He will be their redeemer and will save them, despite their own resistance.” Unfortunately, his plan has an air of doomed inevitability about it. When it fails, “the seminarian, raptured by violent psychological currents in a state of perpetual crisis, ends up being cruelly destroyed by his own people.”

Reynolds felt that the novel “affords a valuable insight into the Mexican’s enigmatic reaction to life, subjectively interpreted by the author’s own intensity of feeling and artistic skill” and that El gran Chapa was “a novel that although it is unlikely to acquire great renown, will remain as an interesting effort, of great literary quality. Its pages are a magnificent example of what an author from the provinces can achieve.”

I would go significantly further than Reynolds in applauding the genius of this book, which is remarkable for its psychological insights into the mixed feelings of Lake Chapala’s indigenous residents as they responded to the massive influx of outsiders, tourists and foreigners during the 20th century.

It is both ironic and tragic that this beautifully-crafted novel, El gran Chapa, with its perceptive examination of how the area’s indigenous people perceived outsiders and foreigners, is no longer in print and no longer readily available.

Source

  • Juan Pablo Guzmán Alemán. 1951. El gran Chapa. Guadalajara: Gobierno del Estado de Jalisco. (Translations by TB; all rights reserved)
  • Winston A. Reynolds. 1951. “Juan Pablo Guzmán Alemán. El Gran Chapa” (review), in Revista Iberoamericana, Vol. XVII, Núm. 33, Julio 1951, 121-124. (Translations by TB)
  • Winston A. Reynolds. 1952. “Juan Pablo Guzmán Alemán. El Gran Chapa” (review), Books Abroad, v 26, #2 (Spring 1952), 161.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

Jun 062019
 

Juan Pablo Guzmán, a renowned Guadalajara physician, wrote several books, including a novel – El gran Chapa – set at Lake Chapala. We will take a closer look at the novel, which won the inaugural Premio Jalisco for literature in 1950, and offers valuable insights into lakeside communities and culture, in a separate post.

In this post, we consider the life and work of its author, Juan Pablo Guzmán.

Juan Pablo Guzmán Alemán was born in Guadalajara on 26 June 1909. His father died when Juan Pablo was still in his teens. At the time of the 1930 census, Juan Pablo’s mother, María Jesús Alemán viuda de Guzman, was head of a large household which included four children older than Juan Pablo (then almost 19 years of age) and three younger children.

The previous year, having just entered university to study medicine, Juan Pablo had won a statewide oratory competition, held in the Degollado Theater in Guadalajara, before going to on place second in a national competition in Mexico City. His younger brother, Victor, who also became a doctor, accompanied him on his trip to the capital.

Juan Pablo had completed his medical training and was practicing in Guadalajara when, at the age of 31, he married María Dolores Serratos on 29 October 1940. The couple’s son, Juan Bernardo Guzmán Serratos, born in 1945, also entered the medical profession, training as a medical surgeon and odontologist (forensic dentist) and teaching at the University of Guadalajara.

Juan Pablo Guzmán was a multi-talented individual who combined his professional life as a gynecologist with active involvement in the arts as a poet, musician, painter, writer and dramatist. He published three books, the first of which – El gran Chapa, was set at Lake Chapala.

Cover-Llaga viva

His second novel, a decade later was Llaga viva (“Open Sore”). It also won a Premio Jalisco. Guzmán’s third book, Tres voces en tres cuentos, was published in 1997.

The two early novels are extremely difficult to find though copies are held by several U.S. university libraries and the Biblioteca Pública del Estado de Jalisco Juan José Arreola in Guadalajara.

When Llaga viva was published, in 1961, Winston Allin Reynolds, a professor in the Department of Spanish and Portuguese at the University of California at Santa Barbara, supplied the introduction. The 181-page novel was enthusiastically reviewed by Dr. Alfonso Manuel Castañeda in El Informador who praised the author’s “penetrating and scrupulous observation of people”.

Castañeda described the succession of everyday characters that populates the pages of Llaga Viva as “pilgrims without a destination and migrants without a direction in the constant wanderings of life.”

For a sense of the style of Llaga Viva, here is a loose translation of a short passage lamenting the fact that it has become money not knowledge that establishes a person’s position in society:

“In the city you learn the urgency of money; the main thing in choosing a profession is to work out which one can most easily bring you wealth. People with experience, and all of society, had constantly yelled at him: Gold! It takes gold for you to live among us! It’s no use if you stuff your head with books while your pockets are empty. The old days, when a man was considered a man on account of his knowledge and virtue, have passed. Do you have the gold? With that you will buy a place in society; you will buy the sensuality of all women; you will buy valuable friends; you will buy the glories that cultured citizens pursue; you will buy life….”

A sentiment that is surely even more true today than it was in the 1950s.

Source

  • Alfonso Manuel Castañeda. 1961. “Llaga Viva.” El Informador, 24 September 1961, 14.
  • Juan Pablo Guzmán Alemán. 1951. El gran Chapa. Guadalajara: Gobierno del Estado de Jalisco.
  • Juan Pablo Guzmán Alemán. 1961. Llaga viva. Guadalajara: Universidad de Guadalajara.
  • Juan Pablo Guzmán Alemán. 1997. Tres voces en tres cuentos. Guadalajara: Secretaría de Cultura, Gobierno de Jalisco.
  • El Informador, 25 May 1929, 6; 20 June 1929, 6.

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

May 232019
 

John Elbert Upton was born on 10 September 1917 and died aged 88, in Monterey, California, on 9 October 2005. He was a multi-talented individual who earned his living as a translator and teacher. Upton lived in Ajijic for over a decade, from 1949 to 1959, and then returned to live in the village several times (for varying lengths of time) from the 1960s through to the early 1990s.

Upton’s circle of friends in the Lake Chapala area included fellow translator Lysander Kemp, who lived in Jocotepec, and poet and literary figure Witter Bynner, who had a home in Chapala.

Upton majored in music and Spanish at college, becoming an extremely proficient classical guitarist. In 1966, he gained a Masters in Spanish Language and Literature from the University of Madrid in Spain.

John Upton, 1957. Photo credit: Leonard McCombe, Life Magazine

John Upton, 1957. Photo credit: Leonard McCombe, Life Magazine

During his early days living in Ajijic, in the 1950s, Upton wrote several colorful pieces about the area for the San Francisco Chronicle, but made his living not by writing but as a teacher to the children of expatriate families. These students included a young Katharine Goodridge Ingram, who went on to run a very successful art gallery in the village. She has particularly fond memories of Upton: “He was my tutor when I was a young girl. Truly a Renaissance man: played guitar, bass fiddle, brought solar-heated water to his Ajijic house, accompanied his wife as she sang hot old cabaret oldies, built a telescope, etc.”

This photo by Leonard McCombe shows a youthful and sartorially-elegant John Upton setting up a telescope he had built in his garden in Ajijic. It appeared in the 23 December 1957 Life Magazine article, “Yanks Who Don’t Go Home. Expatriates Settle Down to Live and Loaf in Mexico.”

Upton wrote a short piece, “Maya Today” (a linguistic study of the Mayan language Yucateco in Yucatán), published in the December 1962 issue of The Modern Language Journal, but was far better known as a Spanish-English translator. Upton’s fine translations introduced generations of English-speaking readers to the extraordinary diversity and creativity of Spanish-language literature.

Besides translations of poems by the likes of Pablo Neruda and Miguel de Unamuno, his published translations include:

  • Cumboto, by Ramón Díaz Sánchez (University of Texas Press, 1969);
  • Pueblo en vilo: Microhistoria de San José de Gracia (“San José de Gracía, Mexican Village in Transition”), by Luis González (University of Texas, Austin, 1974).
  • Jarano, by Ramón Beteta (University of Texas, Austin:, 1975);
  • In the Magic Land of Peyote, (Texas Pan American Series) by Fernando Benitez (University of Texas, Austin, 1975);
  • Polifemo, a narrative poem by Luis De Góngora (The Fireweed Press, 1977)
  • La feria (“The Fair”), by Juan José Arreola (University of Texas, Austin, 1977). This work is chock-full of local idioms, curses, etc., and, as Upton says in his translator’s note, “There are passages in “The Fair” that can confound even a well-informed Mexican”.

In the early 1990s, he worked as staff translator for the Metropolitan Museum of Art and for Latin American Art magazine. Selections of Upton’s translations were included in the book Mexico: Splendors of Thirty Centuries, with an Introduction by Octavio Paz (New York: The Metropolitan Museum of Art, 1990), and he translated some essays and catalog entries for The Metropolitan Museum of Art’s Al-Andalus: The Art of Islamic Spain (1992). In 2004 he was a finalist in the Barnstone Translators’ Competition.

John Upton was one of the many extraordinarily gifted individuals who have shaped the long artistic and literary history of Lake Chapala. He will long be remembered for the supreme quality of his translations, whether of poems, literature or non-fiction.

Note: This post was first published 30 March 2015.

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Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

May 092019
 

Leonora Baccante had published two novels prior to living in Ajijic in the 1950s, at the same time as Eileen and Robert (Bob) Bassing.

Source: New York Evening Post, 7 March 1931

Source: New York Evening Post, 7 March 1931

Baccante’s novels are not set in Ajijic, but Baccante herself was the basis for the character of novelist Victoria Beacon, the central character in Eileen Bassing‘s novel, Where’s Annie?

Little is known about Baccante, who is reported to have hated publicity, children and pets.

According to a short profile of her by Selma Robinson in the New York Evening Post (7 March 1931),  “Mrs Baccante,” who was born in London, England, “has lived for the past few years in New York, part of the time in Woodstock, part of the time with her sister in Manhattan.” Robinson added that even Baccante’s publishers “know nothing about her. She is a dark-haired, dark-eyed girl who looks Latin, although her Italian name is hers only by marriage.” Baccante was born in about 1905.

A 1928 Kingston, New York, newspaper account describes Baccante as a “former New York World staff writer” (The New York World ceased publication three years later.)

Baccante’s two novels are

  • Johnny Bogan: A Realistic Novel Of Violent Young Love (New York: Vanguard, 1931) and
  • Women Must Love (New York: Vanguard, 1932).

Baccante-JohnnyBoganJohnny Brogan is set in a small town and is a character study and love story rolled into one. The striking cover art by Puerto Rican artist Raphael Desoto shows a young brunette undressing in front of a handsome guy in a bedroom. The novel is about a ladies’ man Johnny Brogan, the son of a murderer, who falls in love with Cathy Willis, a girl who initiated their relationship at school. According to Baccante’s friends, the character of Cathy is autobiographical.

A short piece by Baccante, “Can’t we be Friends?”, with illustrations by Ty Mahon, was published in the October 1931 issue of the College Humor magazine. Baccante also wrote an unpublished play, Making the man; a play in 3 acts, recorded as written in 1929 when she was living in New York City.

Baccante renewed the copyrights of her two novels in 1958 and 1960 respectively.

Note: This is an updated version of a post first published in 2014.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

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