Tony Burton

Tony Burton's books include “Lake Chapala: A Postcard History” (2022), “Foreign Footprints in Ajijic” (2022), “If Walls Could Talk: Chapala’s historic buildings and their former occupants” (2020), (available in translation as “Si Las Paredes Hablaran"), "Mexican Kaleidoscope” (2016), and “Lake Chapala Through the Ages” (2008). Amazon Author Page                                          Facebook Page

Feb 112016
 

John Liggett Meigs (1916-2003) was an American artist and designer who was a student of Peter Hurd.

Meigs sought out Hurd in San Patricio, New Mexico, in 1951, and in 1953 began to assist Hurd on his fresco mural in Lubbock, Texas, at the West Texas Museum (now the Holden Hall at the Texas Tech University). The mural depicts pioneers and influential leaders of West Texas. The two other artists working on the project, which took two years to complete, were Hurd’s wife Henriette and Manuel Acosta.

Meigs became very good friends with Henriette and Peter Hurd. He bought a small adobe house in San Patricio and spent forty years converting it into a 23-room dwelling that Peter Hurd dubbed “Fort Meigs.” In about 1968, Hurd and Meigs jointly bought the home in Chapala previously owned by American poet (and friend) Witter Bynner. Although there is no evidence that Chapala influenced Meig’s work in any way, the artist visited Chapala on several occasions.

Landscape by John Meigs

Landscape by John Meigs.

Born in Chicago on 10 May 1916, Meigs only discovered the details of his interesting childhood when he signed up for the Navy during the second world war, and learned that he had been kidnapped by his biological father as a one-year-old and given the assumed surname of MacMillan. Meigs never knew his real mother, but grew up with his father and his father’s new partner. They moved frequently, but eventually settled in San Antonio, Texas, where Meigs first became interested in art. His father died in 1931 when Meigs was only 15 years old. Meigs and his foster mother then moved to California where Meigs later attended the University of Redlands.

Meigs with his Hawaiian shirt designs. Credit: Dennis Oda, Honollulu Star-Bulletin

Meigs with his Hawaiian shirt designs. Credit: Dennis Oda, Honollulu Star-Bulletin

Meigs worked as a reporter in Los Angeles and Hawaii, and as a designer of houses and clothing. He was one of the earliest designers of Hawaiian aloha shirts, and his shirt designs were the basis of a 1997 exhibit at the Honolulu Academy of Arts. Prior to taking his art seriously and studying with Hurd, Meigs had also served in the U.S. Navy during the second world war.

Meigs went on to become a very successful artist, producing landscape and architectural images in a variety of media, from ink and oil to watercolor and photography. He held over fifty solo exhibitions, in locations ranging from Santa Fe and Roswell in New Mexico to New York City, Lubbock (Texas) and Honolulu.

In 1960, the Society of California Pioneers, based in San Francisco, commissioned him to paint a series of watercolors of Victorian homes in the city for an exhibition at the Society’s headquarters later that year.

meigs-john-cowboy-in-american-printsIn addition to his art, now found in private, corporate and academic collections, Meigs edited several books about art: Peter Hurd – The Lithographs (1968), Peter Hurd Sketch Book (1971) and The Cowboy in American Prints (1972).

The biography of Meigs by Mark S. Fuller provides chapter and verse of the artistic and social circles in which Meigs developed his career. He could count among his friends the artists Andrew Wyeth, Georgia O’Keeffe and Rolf Armstrong, poet Witter Bynner, oilman and cattleman Robert O. Anderson, and actor Vincent Price.

According to Fuller, the major retrospective show of Peter Hurd’s works in 1964-65 came about because Meigs had visited a museum in 1963 to show them his own canvasses but had then asked the museum purchaser why the museum didn’t mount a show of Hurd’s work.

After Meigs and Hurd bought the Bynner home in Chapala, Meigs visited various times, and gradually brought Bynner’s extensive book collection (included in the sale) back to New Mexico. (By the 1970s, Meigs estimated he had 40,000 volumes in his personal library.) Meigs also regularly brought back select handicrafts and ceramic pieces.

In November 1993, a decade before his death in August 2003, Meigs received The Governor’s Award for Excellence & Achievement in the Arts from the State of New Mexico.

Sources:

  • Mark S. Fuller, 2015. Never a Dull Moment: The Life of John Liggett Meigs (Sunstone Press)

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Feb 082016
 

Elsie Worthington Clews Parsons (1875-1941) was a woman way ahead of her time. Variously described as a “relentlessly modern woman”, “a pioneering feminist” and “eminent anthropologist”, she was all of these and so much more.

parsons-elsie-clewsParsons, born to a wealthy family in New York City on 27 November 1875, became one of America’s foremost anthropologists, but also made significant contributions as a sociologist and folklorist. She is best known for pioneering work among the Native American tribes in Arizona, New Mexico, and Mexico, including the Tewa and Hopi.

Parsons visited Mexico numerous times, and had spent extended periods in Mexico prior to her visit to Chapala in December 1932. On that occasion, she spent at least 10 days there; it is unclear if she revisited the lake area at any point after that.

She gained her bachelor’s degree from Barnard College in 1896, and then switched to Columbia University to study history and sociology for her master’s degree (1897) and Ph.D. (1899).

The following year, on 1 September 1900, she married lawyer and future Republican congressman Herbert Parsons, a political ally of President Roosevelt, in Newport, Rhode Island. She lectured in sociology at Barnard from 1902 to 1905, resigning to accompany her husband to Washington.

Her first book, The Family (1906) was a feminist tract founded on sociological research and analysis. Its discussion of trial marriage became both popular and notorious, leading Parsons to adopt the pseudonym “John Main” for her next two books: Religious Chastity (1913) and The Old Fashioned Woman (1913). She reverted to her own name for Fear and Conventionality (1914), Social Freedom (1915) and Social Rule (1916).

parsons-elsie-clews-2In 1919, she helped found The New School for Social Research in New York City and became a lecturer there. In that same year, Mabel Dodge Sterne (later Mabel Luhan), a wealthy American patron of the arts, moved to Taos, with her then husband Maurice, to start a literary colony there. Luhan sponsored D.H. Lawrence‘s initial visit to Taos in 1922-23 and helped Parsons with her research into local Native American culture and beliefs.

For more than 25 years, Parsons conducted methodical fieldwork and collected a vast amount of data from the Caribbean, U.S., Ecuador, Mexico and Peru, much of which she would eventually synthesize into major academic works. These include the widely acclaimed works about Zapotec Indians in Mexico: Mitla: Town of the Souls (1936), Native Americans in Pueblo Indian Religion(2 volumes, 1939), and Andean cultures in Peguche, Canton of Otavalo (1945).

She also published a number of works on West Indian and African American folklore, including Folk-Tales of Andros Island, Bahamas (1918); Folk-Lore from the Cape Verde Islands (1923); Folk-Lore of the Sea Islands, South Carolina (1923); and Folk-Lore of the Antilles, French and English (3 volumes, 1933–43).

Parsons served as associate editor for The Journal of American Folklore (1918-1941), president of the American Folklore Society (1919-1920) and president of the American Ethnological Society (1923-1925). At the time of her death, she had just been elected the first female president of the American Anthropological Association (1941).

Parsons’ visit to Lake Chapala in December 1932 is noteworthy for several reasons.

She was traveling with fellow anthropologist Ralph Beals (1901-1985). They had been working with the Cora and Huichol Indians at Tepic, Nayarit, and were on their way south towards Oaxaca. [Parsons, incidentally, was responsible for introducing Beals, who founded the anthropology and sociology departments at UCLA, to her anthropological fieldwork techniques. He employed similar techniques to great effect when he built on Parsons’ prior work at Mitla, and expanded it into his 1975 work, The Peasant Marketing System of Oaxaca, Mexico.]

Parsons and Beals arrived in Guadalajara by train from Tepic, but Parsons decided that  the city had little to offer ethnologically, so they chartered a car and drove to Chapala.

“There they settled into the inn, where Beals’s room looked out across an arm of the lake to a tree-embowered house where D. H. Lawrence had stayed a few years before.” “I have never been in such an enchanting place in my life,” Beals wrote Dorothy [his wife]. “If I had to pick just one place to go with you I’d certainly pick this.” (quoted in Deacon)

Parsons had heard that the villages around the lake performed an interesting version of the dance called La Conquista (The Conquest) in the multi-day celebrations for 12 December, Guadalupe Day. She and Beals took a boat to Ajijic on 15 December to watch events unfold, discovering that there were so few other spectators that the procession and dances were clearly held for the participants’ own pleasure. Parsons was not favorably impressed by Lake Chapala’s small villages, calling them “unattractive, as squalid as Spanish towns”, and concluding that, “They must have been settled by Spanish fishermen, and god knows what became of the Zacateca population.” [quoted in Deacon]

They spent ten days at Lake Chapala, during which time, according to Zumwalt, Parsons worked on an early draft of Pueblo Indian Religion.

Leaving Chapala, they took a two-hour launch ride to Ocotlán, before catching the train to Mexico City, where they arrived just in time for the social whirlwind of Christmas.

Several years later, Parsons published a short paper entitled “Some Mexican Idolos in Folklore”, in the May 1937 issue of The Scientific Monthly. This article included several mentions of Lake Chapala, with Parsons casting doubt on the authenticity of the stone ídolos (idols) collected there by some previous anthropologists and ethnographers.

Parsons describes how ever since the 1890s, there has been,

“at this little Lakeside resort a traffic in the ídolos which have been washed up from the lake or dug up in the hills back of town, in ancient Indian cemeteries, or faked by the townspeople. An English lady who visited Chapala thirty-nine years ago quotes Mr. Crow as saying that the ídolos sold Lumholtz were faked, information that the somewhat malicious Mr. Crow did not impart to the ethnologist.”

While Parsons is not sure what became of Lumholtz’s collection, she says that the items collected at about the same time by Frederick Starr, and which are now in the Peabody Museum in Cambridge (Harvard University), are definitely genuine and not faked.

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The “Mr. Crow” referred to by Parsons is Septimus Crowe (1842-1903). [For more about Septimus Crowe and about the Lumholtz and Starr trips to Lake Chapala in the 1890s, see my Lake Chapala Through The Ages, an Anthology of Travellers’ Tales.]

One real mystery stemming from Parsons’ description above is the identity of the “English lady who visited Chapala thirty-nine years ago.” Just who was she? Clearly, she must have visited Chapala in the period 1895-1898. There seem to be two likely candidates. The first is The Honorable Selina Maud Pauncefote, daughter of the British Ambassador in Washington, who returned from a trip to Mexico in March 1896, coincidentally on the same train as Lumholtz. The only known article by Pauncefote relating to Chapala is “Chapala the Beautiful”, published in Harper’s Bazar (1900). It is very likely that she may met and knew Crowe, since he had been a British Vice Consul in Norway, though she makes no mention of him in her article. The second candidate is Adela Breton, a British artist who visited (and painted) several archaeological sites in Mexico in the years after 1894, though her connection to Septimus Crowe is less clear.

The bulk of Parsons’ paper is devoted to her argument that the Lake Chapala miniatures are prayer-images, similar to those used in Oaxaca and elsewhere:

“All the Chapala offerings are either perforated or of a form to which string could be tied. They may have been hung on a stick, a prayer-stick, just as the Huichol Indians hang their miniature prayer-images to-day.”

Fig 52 of Starr (1897)

Fig 52 of Starr (1897)

Parsons describes how some figurines of a dog (she actually had a faked copy of such a dog on her table at Chapala) had something in their mouth and a container on their back. The container, Parsons argues, was to carry humans across the river after death. Pet-lovers everywhere will rejoice to learn that:

“The dog ferryman belief is that if you treat dogs well a dog will carry you across the big river you have to cross in your journey after death… but if you have maltreated dogs, beating them or refusing them food, you will be left stranded on the river. The river dogs are black for an Indian, and the Zapotecs, and white for a Spaniard; white dogs will not carry an Indian lest they soil their coats – unless you have a piece of soap with you and promise to wash your ferryman on the other side. The burden or carrying basket of the Chapala Lake region, the ancient basket carried in the ancient way, by tumpline, is the exact shape of the object on the back of the dog figurine, narrow and deep and flaring toward the top.”

On 19 December 1941, after an amazingly productive and full life, Elsie Crews Parsons left New York City and was ferried across the river into the after-world.

Sources:

  • Desley Deacon. 1999. Elsie Clews Parsons: Inventing Modern Life (Univ. of Chicago Press)
  • Catherine Lavender. 1998. Elsie Clews Parsons, The Journal of a Feminist (accessed 16 Dec 2015)
  • Elsie Clews Parsons. 1937. “Some Mexican Idolos in Folklore”, The Scientific Monthly, May 1937.
  • Frederick Starr. 1897. The Little Pottery Objects of Lake Chapala. (Univ. of Chicago)
  • Rosemary Lévy Zumwalt. 1992. Wealth and Rebellion: Elsie Clews Parsons, anthropologist and folklorist. 360 pages.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Feb 042016
 

Leandro Izaguirre was born in Mexico City on 13 February 1867 and died in his native city on 26 February 1941. He was a painter, illustrator and educator.

Leandro Izaguirre: El Lago de Chapala (date unknown)

Leandro Izaguirre: El Lago de Chapala (date unknown)

There is no definitive date ascribed to his painting of Lake Chapala, which came up at auction in 2013, but it appears to show the lakeshore at the village of Chapala at the end of nineteenth century, and almost certainly predates the two weeks we know Izaguirre spent at Chapala in the second half of December 1906, with his friends Luis G. Urbina and Rubén M. Campos.

Izaguirre cover for El Mundo Ilustrado, 3 November 1895

Izaguirre cover for El Mundo Ilustrado, 3 November 1895

Izaguirre undertook formal studies of art at the the Academia de San Carlos in Mexico City, starting in 1884, under the tutelage of Santiago Rebull and José Salomé Pina. Early in his career, Izaguirre was primarily a painter of historical subjects in the realist style then in favor in Mexico. He also painted numerous landscapes and portraits.

Izaguirre’s best known works include Colon en la Rábida (“Columbus at Rábida”); La fundación de Tenochtitlán (The Founding of Tenochtitlán), now in the collection of the Museo del Palacio de Bellas Artes in Mexico City); and  El suplicio de Cuauhtémoc (“The Torture of Cuauhtémoc“). The last-named painting was painted for the Worlds Columbian Exhibition of 1893 in Chicago, where it won a prize.

Leandro Izaguirre spent some time in Italy and also taught for some years at the Academia de San Carlos (San Carlos Academy) in Mexico City. His students included José Clemente Orozco, Diego Rivera and Roberto Montenegro. He had work commissioned in Europe between 1904 and 1906. He also worked as an illustrator for El Mundo Ilustrado, a popular weekly magazine that ran from 1894 to 1914. He was particularly active during the early years of the magazine.

Sources:

  • Martha Eugenia Alfaro Cuevas. 2014. “Revisión histórica del semanario El Mundo Ilustrado (1894-1914), en sus diez etapas, a partir del análisis de sus carátulas y portadas” in Diseño y Sociedad, 35-36, Otoño 2013-Primavera 2014.

Other early paintings of Chapala are known by:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Feb 012016
 

American writer Walter Willard “Spud” Johnson (1897-1968) and acclaimed poet Witter Bynner accompanied English novelist D. H. Lawrence and his wife Frieda, during most of their time in Mexico in 1923. Johnson had been a student of Bynner at the University of California in 1919 (in the same class as Idella Purnell from Guadalajara) and subsequently worked as Bynner’s secretary.

Johnson and Bynner traveled down to Mexico City in March 1923, a few days after the Lawrences; all four stayed at the Hotel Monte Carlo. At the end of April, Lawrence left Mexico City to explore the possibility of moving to Chapala, conveniently close to Guadalajara where the group had an open invitation to visit Purnell and her father.

Willard Johnson: Print of Lake Chapala (illustration in Laughing Horse)

Willard Johnson: Print of Lake Chapala (illustration in Laughing Horse)

Frieda Lawrence, Johnson and Bynner traveled to Guadalajara by overnight train, arriving on 2 May 1923. Frieda then caught a camion to Chapala and joined her husband, who had already rented a house there, while Johnson and Bynner stayed a few days in Guadalajara before moving to Chapala and renting rooms in the Hotel Arzapalo.

After the Lawrences left Mexico in early July, Johnson and Bynner remained in Chapala, having decided it provided the right conditions for them to mix writing with leisure.

After this visit in 1923, it does not appear that Johnson ever returned to the Lake Chapala area, though he did visit other parts of Mexico in the late 1940s and 1950s, traveling with Mabel and Tony Luhan [1], once with Lynn Riggs and once with Georgia O’Keeffe. (Bynner, on the other hand, bought a home in Chapala in 1940 and was a frequent return visitor, spending several years of his life there.)

Johnson was born on 3 June 1897 Illinois, but spent most of his youth in Greeley, Colorado. After two years at the Colorado State Teacher’s College (1916-18) and a short time at the University of Colorado in Boulder, he transferred to the University of California at Berkeley. At Berkeley, he met Witter Bynner, took his popular poetry course, and began to take poetry writing more seriously, the start of a close and lasting friendship.

johnson-laughing-horse-lawrenc-enumber

Cover of the special edition of Laughing Horse devoted to D. H. Lawrence

In early 1922, Johnson and two friends founded their own “alternative” magazine, Laughing Horse, which was published intermittently over the next thirty years. In summer 1922, Johnson left Berkeley and moved to Santa Fe, New Mexico, where he began to write poetry while working as Bynner’s secretary.

During their time in Chapala, Johnson worked on a special edition of Laughing Horse (left) as well as on poems later included in his collection Horizontal Yellow (1935).

In D. H. Lawrence, a composite biography, editor Edward Nehls quotes Johnson’s recollection of a typical day in Chapala:

“Mornings we all worked, Lawrence generally down towards a little peninsula where tall trees grew near the water. He sat there, back against a tree, eyes often looking over the scene that was to be the background for his novel, and wrote in tiny, fast words in a thick, blue-bound book, the tale which called Quetzalcoatl. Here also he read Mexican history and folklore and observed, almost unconsciously, the life that went on around him, and somehow got the spirit of the place.

There were the little boys who sold idols from the lake; the women who washed clothes at the waters’ edge and dried them on the sands; there were lone fishermen, white calzones pulled to their hips, bronze legs wading deep in the waters, fine nets catching the hundreds of tiny charales: boatmen steering their clumsy, beautiful craft around the peninsula; men and women going to market with baskets of pitahuayas on their heads; lovers, even, wandering along the windy shore; goatherds; mothers bathing babies; sometimes a group of Mexican boys swimming nude off-shore instead of renting ugly bathing-suits further down by the hotel…

Afternoons we often had tea together or Lawrence and I walked along the mud flats below the village or along the cobbled country road around the Japanese hill – or up the hill itself. We discovered that botany had been a favorite study of both of us at school and took a friendly though more or less ignorant interest in the flora as we walked and talked. Lawrence talked most, of course.”

By 1926 Johnson’s work had been published in Poetry, Pan, Echo, Palms (the poetry magazine started by Idella Purnell), and the New Republic. He published a collection of fifty-six poems, some new and some reprinted from various publications, in 1935, entitled Horizontal Yellow. He also made numerous contributions to The New Yorker, Sunset Magazine and Taos Valley News.

By 1927, Johnson’s relationship with Bynner had weakened (though they remained friends) and he became the secretary to Mabel Dodge Luhan [1] in Taos, New Mexico.

By the early 1930s Johnson had become a fixture in the New Mexico literary and social scenes, dividing his time between Santa Fe and Taos. He continued to write for local papers and ran a small hand printing press. In his fifties, he took up drawing and painting. He died in 1968, still planning a show of his artwork. The show was still held, becoming a fitting memorial to the life and work of this talented writer.

Footnote:

[1] Mabel Dodge Luhan (1879-1962) was a wealthy American patron of the arts who, among other claims to fame, had sponsored Lawrence’s initial visit to Taos in 1922-23. She had moved to Taos in 1919 (as Mabel Dodge Sterne) with her then husband Maurice and Elsie Clews Parsons, to start a literary colony. Mabel took the advice of Antonio (Tony) Luhan, a Native American, to buy a 12-acre (49,000 m2) property. Soon after, she sent Maurice packing (with a monthly allowance) and in 1923 married Tony Luhan. Mabel Luhan later wrote a memoir about Lawrence’s visit entitled, Lorenzo in Taos (1932). The Luhans hosted numerous influential writers, poets and artists, at their home, The Mabel Dodge Luhan House, since designated a national historic landmark, and now an inn and conference center.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Jan 302016
 

Charmin Schlossman lived in Mexico, mostly at Ajijic on Lake Chapala, from 1942 to 1945, while her first husband Marc Levy (they married in 1939) was on military service during the second world war. In Ajijic, she shared a house with Guadalajara-born artist Ernesto Butterlin (better known as “Lin”) and renowned surrealist painter Sylvia Fein. While in Mexico, Schlossman exchanged correspondence with Frida Kahlo.

Sylvia Fein and Charmin Schlossman

Sylvia Fein (left) and Charmin Schlossman. Photo courtesy Sylvia Fein.

Charmin Schlossman was born 24 October 1917 in Waukesha, Wisconsin and attended Riverside High School in Milwaukee, Wisconsin. She then studied at the Community College in Milwaukee (1935–36), the University of Wisconsin (1936–37) and the Chicago Art Institute (1938–39) prior to living in Mexico. Schlossman initially visited Mexico on a tour, but remained there for several years. A chance meeting in Mexico City with fellow Wisconsin artist Sylvia Fein, who had attended the same high school, led to the two women living in Ajijic.

From 1946 to 1947, Schlossman traveled in Central and South America, collecting and studying hand-woven fabrics.

In January 1947, Schlossman had works in a joint show at the Villa Montecarlo, alongside works by Ernesto Linares, Muriel Lytton Bernard, Dick Kitchin and possibly Charlotte Wax.

Shortly after her return to the U.S., a report from a meeting of the Brazos (Texas) chapter of the American Association of Teachers of Spanish and Portuguese, held on 3 April 1948, says that “Miss S. L. Charmin (sic) exhibited some of her paintings and discussed the unusual technique which she developed using Duco as a medium. Her subjects were the Indians of the remote Mexican village of Ajaijic [Ajijic] on Lake Chapala, where she lived for several years.”

At about the same time, the Ninth Texas General Exhibition, 1947-48, included one of her oil paintings, entitled, “Sunset on the City”, priced in the catalog at $300.

Soon afterwards, and now known as Charmin Lanier, she took summer classes (1950 and 1951) at the School of Crafts in New Brunswick, Canada. Daughter Danielle Lanier was born in about 1950, and son Christopher two years later.

From 1951 to 1957, she was founding president and designer for Charmin Lanier Handwoven Originals, which made custom fabrics for draperies, upholstery, and clothing. Her design work was recognized in 1955 when she attended the International Conference of Design in Helsingborg, Sweden, as the American representative. The fair ran from 10 June to 28 August 1955.

Charmin’s daughter, Danielle Lanier Shelley (herself a professional artist) remembers a family trip to Ajijic in about 1958, when her mother introduced her to “Lin” Butterlin and to the Johnsons, an English couple who were long-time permanent residents of Ajijic.

Lanier continued to paint, and besides some earlier group exhibits in Mexico, she also exhibited (between 1947 and 1961) at the Kraushaar Galleries (New York), Chicago Art Institute, Houston Museum of Fine Arts, Houston Contemporary Arts Museum (which she co-founded), New Orleans National Exhibition, and Texas State National Exhibitions.

The Contemporary Arts Museum, Houston, was established in 1948 to showcase new art and to document its role in modern life through exhibitions, lectures and other activities. Lanier had works added to the Museum’s Rental Collection in 1956 and 1957.

Lanier completed a formal art education degree at the University of Houston (1957–59) and started an art teaching career with a spell in the Houston Public Schools (1958–61). The Laniers then moved to California, where Charmin continued her art teaching career at the Palo Alto School District (1964–69) and the San Diego Community College District (1973–74).

After she met and married David Knock in 1974, she retired from art teaching to dedicate herself full time to painting. In the mid-1970s, she exhibited at the rental gallery of the Museum of Contemporary Art, La Jolla.

Lanier had begun painting in what she referred to as her “hard-edge realism” style in 1954. Her son, Christopher Lanier, says proudly that “Charmin loved striking, vibrant colors and chose to paint only beauty. She said, “there’s enough ugliness in this world–I don’t have to immortalize it.”” She was largely self-taught in this style, and completed about 400 “hard edge realism” paintings between the mid-1960s and 1993, when ill health meant she could no longer continue to paint.

Charmin Lanier Knock passed away on 23 January 2002. In her memory, husband David Knock established the Charmin and David Knock Grove as a permanent memorial in the Navarro River Redwoods State Park, near Fort Bragg, north of San Francisco.

Her early experiences living in Ajijic on Lake Chapala, led Charmin Schlossman (later Charmin Levy, Charmin Lanier and Charmin Knock, as well as S. L. Charmin, Charmin S. Levy, Charmin Lanier Knock, and other variants) to lead a rich and expressive artistic life.

Acknowledgements

My sincere thanks to Charmin’s husband David Knock, daughter Danielle Lanier, and son Christopher Lanier, for generously sharing invaluable information about Charmin’s personal and artistic life, via emails. (March 2015).

This is an expanded and updated version of a post from 22 March 2012.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Jan 252016
 

In an earlier post, we looked at the multiple achievements of Emma-Lindsay Squier, an extraordinary woman who visited Guadalajara and Lake Chapala in 1926.

In this post we take a closer look at just how Squier described her visits to Lake Chapala and Jocotepec in her autobiographical Gringa: An American Woman in Mexico (1934).

squier-emma-lindsay-gringa

Her initial impressions of Lake Chapala were, frankly, not that positive:

“About twenty miles east (sic) of Guadalajara is the famous Lake Chapala. It is by way of being the Mexican Riviera; one which lacks, however, the Continental touch. It tries hard to be sophisticated, but I did not find the purple and pink stucco castles of the millionaires either interesting or in good taste. Mexico is at her best when she caps herself with red tile, bougainvillea vines over her painted adobe panniers, and smilingly challenges the world to produce anything more pictorial.” (Gringa, 145)

However, she was fascinated by the possibility that the Aztecs had lingered at Lake Chapala for several hundreds of years, during their migratory wanderings:

“Today, the blue waters of the lake and burial mounds on the the surrounding hills are constantly yielding up primitive, distorted little clay images that are thought to be mementos of that far-gone time. The Indians say that these small people of barro (clay) are those of the Aztec tribe who would not desert Chapala, and for their disobedience were turned into soulless effigies. They say, too, that the fireflies one sees at night, drifting up from the marshy shores in clouds of golden stars, are the spirits of those repentant ones who are belatedly trying to follow their kinsmen to glories that have long been swallowed up in the tragedies of the past.” (Gringa, 145-146)”

From Chapala, she was then driven by Dr. William Walker to Jocotepec:

“We drove from the village of Chapala along a narrow sandy road that follows the lake. Now and then through the interlaced greenery of trees and shrubbery we could see long primitive fishing boats scooped out of logs propelled by triangular orange-colored sails, skimming across the blue water. The smell of nets drying on the beach mingled with the fragrance of lime blossoms. On the other side of the road, in fields, bounded by fences made of piled stones, small but powerful-looking cattle grazed, and white-garmented peons dozed in the shade of coral-flowered tavachin (sic) trees.”

The farther we drew away from the town of Chapala with its rococo castles and its air of pseudo-sophistication, the closer we came to a Mexico unspoiled, untainted by self-consciousness.

And when we bumped along a cobblestoned road that led to the plaza of Jocotepec, a wave of color and movement and music engulfed us. It was if we stepped out of the twentieth century into the life of a hundred years ago.” (Gringa, 146)

They arrived during a fiesta and she describes the people thronging the plaza:

“… the central square was an almost compact mass of peons in freshly white garments, shirts that were stiff with starch, and long, wide cotton trousers that had been pleated in diagonal lozenges by the patient application of heavy charcoal-heated irons.

The sombreros they wore lacked the high crowns I had seen elsewhere. But the brims made up for the lack of height. They were tremendously wide, curved upward at the edges just the least bit, and two long black cords came down from the shallow-crowned hat and held it under the owner’s chin or dangled down the back of his neck–al gusto.

Few of them wore shoes. Their brown feet were encased in finely woven sandals. But every mother’s son of them in that bobbing, undulating throng was carrying a sarape over his shoulder, the kind you see only in this remote Indian village, one with a dark background of well-carded wool and a woven border of vivid flowers. The boca (mouth) is ornamented thus as well. When the wide opening is slipped over the owner’s head, he is wearing a fringed brown cloak, decorated with flowers, so closely woven that the tropical rain can scarcely seep through.” (Gringa, 147).

Squier goes on to describe the mariachi bands, and being invited to a local bullfight by the mayor – presidente – of the town, an invitation she was unable to pass up. Fortunately, it turned out to be a bloodless bullfight in which the bulls were not killed.

Some time later, when she was listening to a mariachi band in Mexico City with her husband John Ransome Bransby, Squier was delighted to see that some members of the group were wearing sarapes identical in design to those she had seen in Jocotepec. Sure enough, several of the band’s members were indeed from that village on Lake Chapala.

Source:

  • Emma-Lindsay Squier. 1934. Gringa: An American Woman in Mexico (Houghton Mifflin Co.)

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Jan 212016
 

American artist Peter Hurd (1904-1984) spent most of his life in New Mexico, but also had connections to Lake Chapala. In about 1968, together with  fellow artist and former student John Liggett Meigs, Hurd bought the home in Chapala previously owned by poet Witter Bynner. Although there is no evidence that Chapala influenced Hurd’s work in any way, the artist visited Chapala on several occasions, and presumably was accompanied on some of these trips by his wife, artist Henriette Wyeth.

Peter Hurd: Country Scene (undated)

Peter Hurd: Country Scene (undated)

Hurd had life-long ties to New Mexico. He was born on 22 February 1904 in Roswell and died there on 9 July 1984. His parents named him Harold Hurd Jr., but called him “Pete” and, in his early 20s, he legally changed his name to Peter.

In 1918, he studied at New Mexico Military Institute, and three years later entered the United States Military Academy at West Point. In 1923, he left West Point to study at Haverford College in Pennsylvania. Soon afterwards, Hurd settled in Chadds Ford, Pennsylvania, so that he could study art under the illustrator N.C. Wyeth. He worked for a decade as Wyeth’s assistant and, in 1929, married Henriette Wyeth, Wyeth’s eldest daughter.

The couple moved back to Hurd’s native New Mexico and established the family home and studios on a ranch in San Patricio. Henriette Wyeth later became very well-known for her own portraits and still life paintings, “considered by many art scholars to be one of the great women painters of the 20th century”. Two of the couple’s children, Ann Carol Hurd and Michael Hurd, also became professional artists and continue to live on the family ranch in San Patricio.

Many of Peter Hurd’s works are set in Southeastern New Mexico, in and around the ranch in San Patricio and in the Hondo Valley:

In the 1930s, during the depression, Hurd focused on producing inexpensive lithographs for a larger audience. Convinced of the need for gallery representation in New York, he drove there with a portfolio and quickly convinced several gallery owners to display his lithographs.

During the second world war, Hurd was a war correspondent for Life. He became a full member of the National Academy of Design in 1942. Hurd’s wartime works varied from quick plein air sketches to watercolors and egg temperas (his preferred medium). After the war, Hurd traveled in North Africa, Asia and the Middle East.

From 1953 to 1954, Hurd, together with Henriette and two of his students – Manuel Acosta and John Meigs – painted a fresco in Lubbock, Texas, at the West Texas Museum (now the Holden Hall at the Texas Tech University). The mural depicts pioneers and influential leaders of West Texas, and includes a self-portrait of Hurd himself, sketchpad in hand.

A later Hurd mural, “The Future Belongs To Those Who Prepare For It”, was saved from destruction when its original location, the Prudential Building in Houston, Texas, was about to be demolished. It was rehoused in 2011 in the Artesia Public Library in New Mexico. The story of how the mural was moved makes for interesting reading.

Cover of Folkways record

Cover of Folkways record

Hurd was also an accomplished musician. In 1957, he collaborated with Folkways Records to release an album, Spanish Folk Songs of New Mexico, on which Hurd played the guitar and sang the lyrics (Spanish and English) of various ranchera songs.

From 1959 to 1963, at the invitation of President Eisenhower, Hurd served on the U.S. Commission of Fine Arts.

Hurd’s first major retrospective exhibition, in 1964/65, was held at the Amon Carter Museum in Fort Worth and the California Palace of the Legion of Honor in San Francisco. The catalog for the exhibit, entitled Peter Hurd : A Portrait Sketch from Life (1965) was written by Paul Horgan, a lifelong friend.

A 1967 portrait of Lyndon B. Johnson by Hurd, meant to be the president’s official portrait, did not find favor with its subject, but remains in the collection of the Smithsonian’s National Portrait Gallery. The debate about the painting generated plenty of press coverage, which brought Hurd’s art to a much wider public.

Hurd illustrated several books, including The Story of Siegfried by James Baldwin (1931), and the same author’s The Story of Roland (1957); Hans Brinker or the Silver Skates by Mary Mapes Dodge (1932); Deep Silver. A story of the cod banks, by Nora Burglon (1939); Great Stories of the Sea and Ships, edited by N.C. Wyeth (1940); Murder and Mystery in New Mexico by Erna Fergusson (1948); Sky Determines by Ross Calvin (1948); Montana: high, wide, and handsome, by Joseph Kinsey Howard (1974). Hurd’s portrait of Charles C. Tillinghast, Jr. for the cover of Time (22 July 1966) was featured in a 1969 National Portrait Gallery exhibit of the magazine’s cover art.

Books about Hurd’s work include The Peter Hurd Mural (1957); Peter Hurd. The Lithographs, edited by John Meigs (1968); Peter Hurd sketch book, edited by John Meigs (1971); Peter Hurd: Insight to a Painter, by James K. Ballinger and Tonia L Horton (1983); My Land Is the Southwest: Peter Hurd Letters and Journals, edited by Robert Metzger (1983); Peter Hurd: A Memorial Exhibition, by Walt Wiggins (1984); The Art of Peter Hurd from the Permanent Collection, Roswell Museum (1985);

Hurd’s work can be found in many major museums and collections, including the Metropolitan Museum; Art Institute of Chicago, Brooklyn Museum, Roswell Museum, Columbus Gallery of Fine Arts, Museum of New Mexico, and the National Gallery in Edinburgh, Scotland.

Sources:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Jan 182016
 

Emma-Lindsay Squier (1892-1941) was a nature and travel writer who lived much of her life in California. She visited and wrote about Lake Chapala in the 1920s, while spending several months in Guadalajara.

Known as “Emily” to family and friends, she was born in Marion, Indiana, on 1 Dec 1892. Her father, Russell Lafayette Squier, was a salesman, and her mother, Helen Ada Lindsay (Squier) was a teacher and an elocutionist. The family was not well off but Emily became a significant source of income at a very early age. At four years of age, Emily proved to have a natural talent for reciting poems and readings from memory and began making public appearances on the Chautauqua circuit, promotional materials billing her as “Baby Squier”.

Recalling her first visit to Mexico, at age ten, to give a dramatic recital in English in Ciudad Porfirio Diaz (now Piedras Negras), across the border from Eagle Pass, Texas, she later wrote, “I fell in love with Mexico when I was ten years old. It was love at first sight.” (Gringa, 3)

After classes in the Sacred Heart Academy in Salem (Oregon) and Bremerton High School (Washington), Emily studied journalism for two years at the University of Washington. She dropped out of university when the family moved to Glendale (California) in 1915, where she became a reporter for the Los Angeles Times. She was later appointed an assistant editor of California Life, a monthly periodical published in Pasadena.

She became a prolific writer of short pieces, published in magazines such as Good Housekeeping, Collier’s, Ladies Home Journal, McCall’s, Cosmopolitan, Hearst’s and The American Girl. A series of articles about wildlife interacting with people, often with a degree of fantasy, proved especially successful with readers, and a collection of such stories was published as The Wild Heart (1922),with illustrations and decorations by Paul Bransom. The book “captured the imagination of readers from coast to coast…”

Emma-Lindsay Squier, ca 1923 (California Life, 1923)

Emma-Lindsay Squier (then Mrs George Mark), ca 1923 (California Life, 1923)

She spent the latter part of 1919 in Nova Scotia, Canada, collecting stories for a future book, and then in 1920 and 1921, she attended Columbia University in New York, studying drama and literature. She returned to the Seattle area to collect the legends of the Indians of the Puget Sound tribes.

Her writing fame and fortune continued to grow, Emily’s second collected work about animals, On Autumn Trails and Adventures in Captivity (1922) was heralded as “a grown-up book for children and a children’s book for grown-ups”. Squier’s other book-length works included The Red Palanquin (1924); Children of the Twilight: Folk-Tales on Indian Tribes (1926); and The bride of the sacred well, and other tales of Ancient Mexico (1928).

Her first marriage was to a distant cousin George Mark, whom she had met in New York. After their marriage in 1922, they initially lived in New York, but soon relocated to San Diego, where Emily joined the San Diego Players and first met John Bransby. They quickly became a couple and by 1926 Emily had separated from George and decided to fulfill a life-long ambition to travel in Mexico.

In 1926, Squier was offered the opportunity to spend several months in Mexico collecting local folk stories and legends. Her many adventures from this and subsequent trips are told with color and relish in Gringa: An American Woman in Mexico (1934). She traveled on a freighter, the S.S. Washington, down the west coast, met and danced with ex-President Obregón in Culiacán, and then spent several months at the Hotel Cosmopolita in Guadalajara. In Guadalajara, she became such good friends with poet Idella Purnell and her father that he lent her his car whenever she wanted.

On one occasion, the car had a flat tire in the middle of nowhere and Emily was helped by the unexpected arrival of a man on a black horse:

“He was wearing an elaborate charro suit. The black, tight fitting trousers glinted with silver ornaments from thigh to ankle. His silken blouse was embroidered in festive colors, and his sombrero was the fanciest I had yet seen. It was of white felt, richly embroidered with silver, and had a painted medallion of the Virgin ornamenting the exaggerated crown. A sarape of the diamond-shaped Saltillo pattern was strapped across his saddle”. (Gringa, 131)

Safely back at the Purnells, she discovered his picture was on wanted posters and that she had been helped by the notorious ‘El Catorce’, “the bloodthirsty bandit who had attacked and set fire to a passenger train!” (More than 100 people were killed in this incident which took place in April 1927).

She also relates the story told by Idella’s father, Dr. George Purnell, about being kidnapped by bandits and released only after a ransom of $200 was paid. (This event actually occurred in April 1930).

Squier and Idella Purnell befriended a group of Huichol Indians in Guadalajara and after much confusion successfully bartered some ribbons and jewelry for Huichol arrows and woven bags. In a letter back home to her then fiance John Bransby, Squier wrote,

“We noticed that two of the Indians carried tiny, crudely made violins. The strings were of wire, the bow was of gut. Upon these weird little instruments they sawed with primitive vigor, and drew forth unmusical wailings as of cats on back-yard fences.”

The violins were home-made, but Squier never did find out how the Indians had first come into contact with the instrument. She did, however, have the opportunity to learn more about some of their stories and legends.

Among the legends she collected on this trip was one related to Lake Chapala. Her version, “The Little Lost Stars of Chapala”, was published in the August 1928 issue of Good Housekeeping.

The introduction makes for very interesting reading…

We had spent the day at Lake Chapala, that lovely blue body of water that is set like a jewel into the barren ring of Mexico’s mountains. It is a gay place, a meeting place for the old world as represented by the primitive Indian life about it, and the new world with its motor boats and motor cars and its air of naive sophistication. A curious place in a way, for you will find there that mingling of childlike simplicity and vague menace that is the essence of all things Mexican. Quaint little stucco castles shaded by palms and mangoes dot the shores of the lake, and are pointed out zestfully as being the homes of millionaire, and poets, and artists – this being the order of their importance. There is a plaza where the band plays on Sunday afternoons, and the sophisticates sit at tables and sip “refrescos“, watching with tolerant amusement the paseo of the Indians and humbler folk, who walk round and round in couples, enjoying themselves in solemn, aloof silence. Out upon the blue waters of the lake long black canoes come gliding, their sales huge and square-cut like those of Chinese sampans. Sometimes the sails are made of colored cloth, and make bright patches of blue or red or orange against the vivid background of sky and shore. They thread their way serenely through scattered flotillas of trim white modern craft, and there is always a drifting confusion of laughter and song mingled with the splash of oars and the subdued chugging of motor-boat engines.

In the center of the lake, a long, scorpion-shaped island lies. It is seldom visited, for there is little to be seen upon it, and the menace of the alacran for which it is named, and which it resembles, is not to be lightly disregarded.

Across the lake the mountains rise up sharp and grim, like the upturned teeth of some great prehistoric monster. And in these mountains, only a short journey from civilization as represented by the florid gaiety of Lake Chapala, are tribes of Indians among whom no white man would dare to venture unless under the specific protection of some priest of padre known to them, and capable of speaking their barbarous tongue. It is said that these savage Indios are the remnants of the once powerful Alcohuas, whose king, Cozoc, held in bondage the mighty tribe of Azteca for a long and irksome period.”

Portrait of Emma-Lindsay Squier

Gordon Coutts: Portrait of Emma-Lindsay Squier, ca 1925

In Gringa: An American Woman in Mexico (1934), Squier describes visiting Lake Chapala and, in particular, Jocotepec, an account we will look at in a separate post.

In 1928, Squier divorced George Mark and married John Ransome Bransby (1901-1998), an actor and movie producer, whose fine photos illustrate Gringa: An American Woman in Mexico (1934). The couple were living in New York, but within a week of marriage were traveling in opposite directions: Bransby was starting a theatrical tour while his wife was headed to Guatemala to collect legends for a new series. In 1929, Bransby was still touring when Squier was sailing even further south, to Peru.

Squier had taken a movie camera with her during her trip to Mexico in 1926 and the resulting reels helped Squier and Bransby win the opportunity (in 1930) to film an educational travelogue entitled Mexico (finally released in 1937). This trip is described in some detail in the second half of Gringa: An American Woman in Mexico.

The Bransbys spent time in southern Mexico before returning via Veracruz to Mexico City (where they socialized with Diego Rivera, Frida Kahlo and Frances Toor, among other notables). They also spent six weeks in the Isthmus of Tehuantepec, where they filmed a traditional wedding ceremony, before returning to New York by October 1930.

Their resulting 60-minute film was divided into three 20-minute “episodes”: “Modern Mexico,” “Mexico of yesterday” and “Land of chewing gum.” The highlights included Diego Rivera painting murals, the “floating gardens” of Xochimilco, the Passion Play in Ixtapalapa, and some of the earliest known footage of chewing gum (chicle) production.

Squier and Bransby later spent time touring the Caribbean, and Squier also visited Africa, always looking for more legends and animal stories. Squier’s work became the basis for two motion pictures: the Academy Award-nominated Dancing Pirate (Pioneer Pictures, 1936), based on her story “Glorious Buccaneer” (Colliers, December 1930) and billed as “The first dancing musical in 100% new Technicolor”, and The Angry God (1948), based on a story by Squier about how the god Colima tries to win the love of a beautiful young Indian maiden, who won’t betray the man she loves.

After being diagnosed with tuberculosis, Emma-Lindsay Squier was forced to slow down in her final years. Her incredibly productive life came to an end on 16 September 1941 in Saranac Lake, New York.

  • List of short stories by Squier

Sources:

  • Aileen Block. 1995. Emma-Lindsay’s Scrapbook: A Biography of Emma-Lindsay Squier (Privately printed)
  • Emma-Lindsay Squier. 1934. Gringa: An American Woman in Mexico (Houghton Mifflin Co.)

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Jan 142016
 

Jo Lee Rodke, later Jo Lee Storm, was an artist and art instructor, best known for her portraits and desert landscapes in oil, though she was also drew cartoons and produced lino-cuts, design, illustrations and pottery.

Rodke (the surname she used for her art) spent several winters in Ajijic in the 1960s, though the precise years remain unclear.

Born Jo Lee Wright on 22 March 1893 in Tulip (near Paris), Texas. The family moved when she was young and Jo Lee grew up in Oklahoma. She graduated from a teacher’s college in about 1929, and then began to teach in Oklahoma. When she married Leo B. Rodke, she moved to Pauls Valley, and taught at the Pauls Valley High School and at the Shawnee High School. The couple lived in Paoli, Oklahoma, and had two children: a daughter who died in infancy and a son.

Jo Lee Rodke: Untitled street scene

Jo Lee Rodke: Untitled street scene (courtesy of Janis Roelofson)

Jo Lee Rodke had always been a keen artist, but only began formal art classes after her marriage. Her first instructor was Frederick Becker in Oklahoma City. She also studied portraiture under Nan Sheets, and took classes with Leonard Good and Joseph Taylor at the University of Oklahoma in Norman. She gained a Bachelor of Fine Arts from the University of Oklahoma.

She also took classes with Martha Avey (in Oklahoma City), at Kansas City Art Institute in Missouri, at Oklahoma State University, and at at Broadmoor Art Academy in Colorado Springs, Colorado, under Randall Davey and Ernest Lawson.

Jo lee Rodke: Musicians

Jo Lee Rodke: Musicians (courtesy of Janis Roelofson)

One summer, she studied art in Taos, New Mexico. In the summer of 1954, now in her early sixties, Rodke took art classes at Mexico City College, on the western outskirts of Mexico City, which had just moved to a new site alongside the Toluca highway. The College later moved to Puebla, and became La Universidad de las Américas.

In the mid-1950s, Rodke retired from teaching in Oklahoma and moved to Florence, Arizona, where she continued to paint, and give private art classes, alongside working in the Florence school system.

She married Bernard Storm in the Spring of 1960, and during the 1960s, the couple spent many winters in Ajijic on Lake Chapala, though we have so far learned very little about her work there. We do know that she was painting there during the winters of 1964-65, and 1965-66.

The Colony Reporter (Guadalajara) in April 1965 reported that she is “scheduled for a one-man show next month [May 1965] in Mesa, Arizona.” She also exhibited in Florence, Arizona, in May 1965.

The Tucson Daily Citizen for 18 December 1965 reports that “Mrs. Rodke is currently in Mexico” and that “the Philbrook Museum at Tulsa has three of her works in its permanent collection”.

Several of her Mexican paintings won prizes in exhibitions in Arizona, including The Vendors, a Mexican street scene which won a prize for oils in 1967, and Blue Madona (sic) which won a Gold Cup. The accompanying caption to the photograph of that achievement said that Rodke “finds Mexico, its countryside and its people, an inexhaustible source of painting inspiration.”

Rodke is credited by her son, Robert Rodke, with having founded “artist colonies at Teluride, Colorado, and Lake Chapala, Mexico”. The former may well be correct, but the pioneers of the art colony at Lake Chapala certainly predated Rodke’s first visit there by many a long year!

Rodke held numerous exhibitions, and was a regular participant in the annual shows of the Association of Oklahoma Artists (of which she became president), the Mesa Art League and other groups, including the Midwestern Artists Association in Kansas City. Two oil portraits, Indian Girl and Young Dancer were chosen for a group show at the College Art Association in New York City.

Rodke gained many “Best of Show” and “purchase” awards at local, state and regional exhibitions, and her work can be found in many private and public collections, including the Pinal County Historical Museum at Florence, Arizona and Coolidge Library in Arizona.

Jo Lee Rodke Storm took her paintbrushes to a higher plane on 13 November 1978.

Sources:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Jan 112016
 

In July 1923, a few days before the British author D. H. Lawrence and his wife Frieda left Chapala, they arranged an extended four-day boat trip around the lake with friends including Idella Purnell and her father, Dr. George Purnell.

The Esmeralda boat trip, 1923

The Esmeralda boat trip, July 1923. Photo credit: Willard Johnson.

The group that assembled at the pier in Chapala to board the Esmeralda on 4 July 1923 comprised:

  • D. H. Lawrence
  • Frieda Lawrence
  • Witter Bynner
  • Willard (“Spud”) Johnson
  • Dr. George E. Purnell
  • Idella Purnell
  • The boat Captain, from Tuxcueca
  • Two unnamed Mexican crew
  • Daniel, the Lawrences’ gardener and night watchman

Idella Purnell later recalled how “we took off amid the applause of the population of Chapala, a large part of which was on the beach.” (quoted in Bynner, 169)

Unfortunately, the trip did not prove to be without its challenges. The boat ran into very bad  weather overnight, causing several of the group to suffer from motion sickness, before the Esmeralda finally limped to shore on the south side of the lake near Tuxcueca.

Bynner was particularly ill, so Idella accompanied him back to Chapala on the regular (and larger) lake steamer. While friends escorted Bynner to a hospital in Guadalajara, for an operation to resolve an infected fistula, Idella remained in Chapala to greet the remaining members of the party when they finally made it back to port a few days later, having spent a second night near Tizapan el Alto and a third night near La Palma. On 9 July, the Lawrences left Chapala for Guadalajara en route to the U.S.

The trip on the Esmeralda would not quickly be forgotten. In The Plumed Serpent, Lawrence not only describes how the boat was pitched about by storms on “the chalk-white lake” but also succinctly depicts the boat’s departure:

“Barelegged sailors began to pole the ship from the shore. They leaned heavily on the poles, and walked along the rims of the vessel. Slowly she began to move upon the waters, in the shallows. Slowly, she was leaving the shore, and the throng.

Two other sailors swiftly began to hoist the huge, square white sail. Quickly, yet heavily it rose in the air, and took the wind. It had the great sign of Quetzalcoatl, the circling blue snake and the blue eagle upon a yellow field, at the centre, like a great eye.”  – (The Plumed Serpent, chapter XVIII)

Bynner, in Journey with Genius, includes far too many details of his own malaise, but also quotes this passage from one of Idella Purnell’s later letters, recalling the morning after the storm:

“The next thing I knew my father was excitedly summoning us all to come and see a water snake. I couldn’t see why a water snake was of any interest, now why we had to be awakened so early to see one; there was only a faint gray light under our shelter. But obediently we all went on top of the hatch. The water snake was a waterspout, a black funnel reaching from the lake to the sky, or rather a chimney, with an elbow in it about half way up. The lake was now gray and angry, a thin rain spattered down, and it was cold. My seasickness was upon me again.” (quoted in Journey with Genius, 171)

Lawrence’s wife Frieda, in her memoirs, Not I, But the Wind…, had her own recollections of the trip

“We went into a huge old Noah’s Ark of a boat, called “Esmeralda”, on the Lake of Chapala, with two other friends and Spud. Three Mexicans looked after the boat. They had guitars and sang their melancholy or fierce songs at the end of the boat. In the evening we slowly drifted along the large lake, that was more like a white sea, and, one day, we had no more to eat. So we landed on the island of the scorpions, still crowned by a Mexican empty prison, and only fit for scorpions. There Lawrence bought a live goat, but when we had seen our Mexican boatmen practically tearing the poor beast to pieces, our appetites vanished and we did not want to eat any more.”  – (Not I, But the Wind…, 140-141)

The various minor discrepancies in the diverse accounts of this boat trip are easily forgivable, given the discomforts suffered during the expedition, and the relatively short time that the writers were in the area. For example, in her description, Frieda appears to overlook Bynner’s presence, and to conflate two separate islands, the Isla de Mexcala (Mezcala Island) and Isla de los Alacranes (Scorpion Island).

Sources:

  • D. H. Lawrence. 1926. The Plumed Serpent.
  • Frieda Lawrence (Frieda von Richthofen). 1934. Not I, But the Wind… (New York: Viking Press)
  • Harry T. Moore and Warren Roberts. 1966. D. H. Lawrence and his world. (London: Thames & Hudson)
  • Witter Bynner. 1951. Journey with Genius (New York: John Day)

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Jan 072016
 

Spanish-born artist José Arpa Perea (1858-1952), José Arpa to English-speakers, worked in Spain, Mexico and Texas. From his native Spain, Arpa arrived in Mexico in 1895. When the Mexican Revolution began in 1910 he relocated to San Antonio, Texas. Arpa made frequent trips back to Spain, and in 1931, returned to live and work there.

We know he spent some time in Chapala on account of this beautiful oil painting of Chapala, Mexico, sold at auction in 2006 for $24,000. Arpa specialized in landscapes (with occasional portraits), and we know that he painted in various parts of Mexico, predominantly central Mexico.

Jose Arpa: Chapala. Oil on panel; date unknown

Jose Arpa: Chapala. Oil on panel; date unknown (ca 1900?)

Born in Carmona, Spain, Arpa first studied art in 1876 under Eduardo Cano de la Peña at the Museum of Fine Arts in Seville. He also studied in Rome, Italy (1883-1886). His paintings are pre-impressionist in style, and his best works rely on brilliant colors and a particular skill in depicting the effects of sunlight. Four of his canvases were exhibited, on behalf of Spain, at the Chicago World’s Fair in 1893.

In 1895, Arpa traveled to Morocco, and then to Mexico. It is possible that his decision to live in Mexico was on account of previous meetings in Seville with members of two Spanish families – Rivero and Quijano – who were residents of Puebla, Mexico. Arpa declined an invitation to become director of Mexico’s Academy of Fine Arts, and worked independently, painting the local landscapes and customs.

Jose Arpa: Ixtaccihuatl. Oil; ca 1898

Jose Arpa: Ixtaccihuatl. Oil; ca 1898

Arpa spent time in Jalapa, Veracruz, a city of some artistic renown at that time, and had several works accepted for the XXIII Exhibition of the National Fine Arts School (Escuela Nacional de Bellas Artes) in Mexico City, which opened in January 1899.

In Puebla, Arpa undertook the interior decoration of several city homes. He had painted several murals previously in Spain, but apparently none of them survive, whereas some of his Neo-Mudéjar (Moorish Revival) stucco and mural work in Puebla still exist.

In Texas (after the Mexican Revolution began in 1910) Arpa established his studio in San Antonio and painted the rivers, flowers and rich, blue skies of the Texas Hill Country. His work influenced many painters in Texas, including Xavier Gonzalez (his nephew, and assistant in drawing classes), Octavio Medellín, and Porfirio Salinas.

Arpa’s work has been widely exhibited and won many awards. Ten of his paintings are in the permanent collection of the San Antonio Museum of Art. In 2015, the Museum held a major exhibition of his works, entitled “The Three Worlds of José Arpa y Perea: Spain, Mexico, and San Antonio”.

Previously, in 1998, a major retrospective of his paintings, including some of his American works, had been held in Seville, the city where he spent his final years.

Main sources:

  • Montserrat Galí Boadella. 2000. José Arpa Perea En México (1895-1910). Laboratorio de Arte 13 (2000) 241-261.
  • J. Fernández Lacomba. 1998. José Arpa Perea (Catálogo de la Exposición), Sevilla, Fundación El Monte.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Jan 042016
 

D. H. Lawrence, together with his wife Frieda, and friends Witter Bynner and Willard (“Spud”) Johnson, visited Mexico in March 1923, initially staying in Mexico City.

By the end of April, Lawrence was becoming restless and actively looking for somewhere where he could write. The traveling party had an open invitation to visit Guadalajara, the home of Idella Purnell, a former student of Bynner’s at the Univeristy of California, Berkeley. After reading about Chapala in Terry’s Guide to Mexico, Lawrence decided to  catch the train to Guadalajara and then explore the lakeside village of Chapala for himself.

Lawrence liked what he saw and, within hours of arriving in Chapala, he sent an urgent telegram back to Mexico City pronouncing Chapala “paradise” and urging the others to join him there immediately. Lawrence and his wife Frieda soon established their home for the summer in Chapala, on Calle Zaragoza. In a letter back to two Danish friends in Taos, Lawrence described both the house and the village:

“Here we are, in our own house—a long house with no upstairs—shut in by trees on two sides.—We live on a wide verandah, flowers round—it is fairly hot—I spend the day in trousers and shirt, barefoot—have a Mexican woman, Isabel, to look after us—very nice. Just outside the gate the big Lake of Chapala—40 miles long, 20 miles wide. We can’t see the lake, because the trees shut us in. But we walk out in a wrap to bathe.—There are camions—Ford omnibuses—to Guadalajara—2 hours. Chapala village is small with a market place with trees and Indians in big hats. Also three hotels, because this is a tiny holiday place for Guadalajara. I hope you’ll get down, I’m sure you’d like painting here.—It may be that even yet I’ll have my little hacienda and grow bananas and oranges.” – (letter dated 3 May 1923, to Kai Gotzsche and Knud Merrild, quoted in Knud Merrild’s book, A Poet and Two Painters: A Memoir of D.H. Lawrence.)

DH Lawrence house in Chapala, ca 1950, Photo by Roy MacNicol

DH Lawrence house in Chapala, ca 1954, Photo by Roy MacNicol

Life was not without its incidents and travails. Frieda, especially, was unconvinced about the charms of Chapala:

Lawrence went to Guadalajara and found a house with a patio on the Lake of Chapala. There, Lawrence began to write his “Plumed Serpent”. He sat by the lake under a pepper tree writing it. The lake was curious with its white water. My enthusiasm for bathing in it faded considerably when one morning a huge snake rose yards high, it seemed to me, only a few feet away. At the end of the patio, we had the family that Lawrence describes in the “Plumed Serpent”, and all the life of Chapala. I tried my one attempt at civilizing those Mexican children, but when they asked me one day, “Do you have lice too, Niña,” I had enough and gave up in a rage. At night I was frightened of bandits and we had one of the sons of the cook sleeping outside our bedroom door with a loaded revolver, but he snored so fiercely that I wasn’t sure whether the fear of bandits wasn’t preferable. We quite sank into the patio life. Bynner and Spud came every afternoon, and I remember Bynner saying to me one day, while he was mixing a cocktail: “If you and Lawrence quarrel, why don’t you hit first?” I took the advice and the next time Lawrence was cross, I rose to the occasion and got out of my Mexican indifference and flew at him.  – (Frieda Lawrence: (1934), Not I, But the Wind… Viking Press, New York (1934), p 139)

The house the Lawrences rented was at Zaragoza #4 (since renumbered Zaragoza #307) and became the basis for the description of Kate’s living quarters in The Plumed Serpent. The Lawrences lived in the house from the start of May 1923 to about 9 July that year.

Interestingly, the house subsequently had several additional links to famous writers and artists.

Immediately after the Lawrences departed, the next renters were American artists Everett Gee Jackson and Lowell Houser, who lived there for 18 months. They did not realize the identity of the previous tenant – “an English writer” –  until the following year. Their time in Chapala is described, with great wit and charm, in Jackson’s Burros and Paintbrushes (University of Texas Press, 1985).

[Jackson visited Mexico many times and made several return visits to Chapala, including one in 1968 when he, his wife and young grandson, “rented the charming old Witter Bynner house right in the center of the village of Chapala. It had become the property of Peter Hurd, the artist…” In 1923, Bynner and Johnson stayed at the Hotel Arzapalo. In 1930, Bynner bought a home in Chapala (not the one rented by Lawrence) and was a frequent winter visitor for many years.]

Lawrence house in Chapala - ca 1963

Lawrence house in Chapala – ca 1963

Over the years, the house on Zaragoza that Lawrence and Frieda had occupied was extensively remodeled and expanded. The first major renovation was undertaken in about 1940 by famed Mexican architect Luis Barragán. Another large-scale renovation took place after the house was acquired in 1954 by American artist and architect Roy MacNicol (mistakenly spelled MacNichol in Moore’s The Collected Letters of D.H. Lawrence).

lawrence-quinta-quetzacoatl-chapala

Quinta Quetzacoatl

In 1978, Quinta Quetzalcoatl was acquired by a Californian couple, Dick and Barbi Henderson. Dick, a contractor, and Babri, an interior designer, set about restoring the building to accommodate friends visiting from the U.S. In 1982, the Hendersons purchased the adjoining lot to build two additional units and extend the gardens. When they ran Quinta Quetzalcoatl as a boutique bed and breakfast, it had eight luxury suites.

In the late 1970s, Canadian poet Al Purdy, a great admirer of Lawrence (to the point of having a bust of Lawrence on the hall table of his home in Ontario), wrote a hand-signed and numbered book, The D.H. Lawrence House at Chapala, published by The Paget Press in 1980, as a limited edition of 44 copies. The book includes a photograph, taken by Purdy’s wife Eurithe, of the plumed serpent tile work above the door of the Lawrence house.

The town of Chapala today would be totally unrecognizable to Lawrence, but the home where he spent a productive summer writing the first draft of The Plumed Serpent eventually became the Quinta Quetzalcoatl, an exclusive boutique hotel.

Sources:

  • John Busam. 1994. “Inn of the Plumed Serpent.” Travelmex (Guadalajara), No 114, 1-3.
  • Goldsmith, M.O. 1941. “Week-end house in Mexico: G. Cristo house, Lake Chapala.” House and Garden vol 79 (May 1941). Describes the remodeling of D.H. Lawrence’s one story adobe cottage by Luis Barragán, the “talented young Mexican architect.”
  • Harry T. Moore (ed). 1962. The Collected Letters of D.H. Lawrence (Two volumes), (New York: Viking Press).
  • Harry T. Moore and Warren Roberts. 1966. D. H. Lawrence and His World. Thames and Hudson, p 82 (image).

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Dec 282015
 

Author and poet Harold Witter Bynner (1881-1968), known as “Hal” to his friends, had a lengthy connection to Lake Chapala extending over more than forty years. He first visited the lake and the village in 1923, when he and then companion Willard Johnson were traveling with D.H. Lawrence and his wife.

Bynner returned to Chapala in 1925, and later (1940) bought a house there, which became his second home, his primary residence remaining in Santa Fe, New Mexico. Bynner spent two and a half years in Chapala during the second world war, and the equivalent of ten years of his life there in total.

Poet, mimic and raconteur Witter Bynner was born into a wealthy family. Apparently, he liked to recount stories about his mother, who, he claimed, kept $500,000 in cash in one of her closets.

He graduated from Harvard in 1902, having been on the staff of the Harvard Advocate.

Bynner published his first volume of verse, Young Harvard and Other Poems, in 1907. Other early works included Tiger (1913), The New World (1915), The Beloved Stranger (1919), A Canticle of Pan and Other Poems (1920), Pins for Wings (1920) and A Book of Love (1923).

In 1916, in an extended prank aimed at deflating the self-important poetry commentators of the time, Bynner and Arthur Davison Ficke collaborated to perpetrate what has often been called “the literary hoax of the twentieth century”. Bynner and Ficke had met at Harvard and were to become lifelong friends. Ficke and his wife Gladys accompanied Bynner on a trip to the Far East in 1916-17. In 1916, Bynner writing under the pen name “Emanuel Morgan” and Ficke, writing as “Anne Knish” published a joint work, Spectra: A Book of Poetic Experiments. Intended as a satire on modern poetry, the work was enthusiastically reviewed as a serious contribution to poetry, before the deception was revealed in 1918. (Ficke, incidentally, later spent the winter of 1934-35 in Chapala, with Bynner, and wrote a novel set there: Mrs Morton of Mexico.)

Even though Bynner still became President of the Poetry Society of America from 1920 to 1922, the Spectra hoax was not well received by the poetry establishment, and Bynner’s later poetry received less attention than deserved.

Bynner traveled extensively in the Orient, and compiled and translated an anthology of Chinese poetry: The Jade Mountain: A Chinese Anthology, Being Three Hundred Poems of the T’ang Dynasty 618–906 (1929) as well as The Way of Life According to Laotzu (1944). He also amassed an impressive collection of Chinese artifacts.

In 1919, he accepted a teaching post at the University of California at Berkeley. Students in his poetry class there included both Idella Purnell and Willard “Spud” Johnson. When Bynner left academia and moved to Santa Fe, New Mexico, in 1922, to concentrate on his own writing, Johnson followed to become his secretary-companion. D. H. Lawrence and his wife Frieda stayed overnight with them on their way to Taos. Bynner, Johnson and the Lawrences traveled together to Mexico in the spring of 1923. After a short time in Mexico City, they settled in Chapala, where the Lawrences rented a house while Bynner and Johnson stayed at the Hotel Arzapalo.

bynner-coverChapala with the Lawrences

Bynner’s memoir of this trip and the group’s time in Chapala is told in his engagingly-written Journey with Genius (1951), which is full of anecdotes and analysis. Among the former, for example, is the story told them by Winfield Scott, manager of the Arzapalo, who a few years earlier had been kidnapped by bandits who attacked the Hotel Rivera in El Fuente.

Bynner, who seems to have had near-perfect recall, describes Chapala and their trips together in loving detail, as well as providing insights into Lawrence’s work habits and mood swings. For his part, Lawrence appears to have been less than impressed, since in The Plumed Serpent he used Bynner as the basis for the unflattering character of Owen, the American at the bullfight.

Bynner’s poem about Lawrence in Chapala, “The Foreigner”, is short and sweet:

Chapala still remembers the foreigner
Who came with a pale red beard and pale blue eyes
And a pale white skin that covered a dark soul;
They remember the night when he thought he saw a hand
Reach through a broken window and fumble at a lock;
They remember a tree on the beach where he used to sit
And ask the burros questions about peace;
They remember him walking, walking away from something.

The Lawrences left Chapala in early July 1923, but Bynner and Johnson stayed a few months more, so that Bynner could continue working on his book of verse, Caravan (1925).

bynner-1961Bynner returned to Chapala in 1925, and a letter from that time shows how he thinks the town has changed, in part due to tourists: “Too much elegancia now, constant shrill clatter, no calzones, not so many guaraches, no plaza-market.” Among the changes, Bynner noted several other American writers and a painter in Chapala, making up “a real little colony” (quoted in Delpar).

Elsewhere, diary entries and other letters reveal why he liked Chapala: “The Mind clears at Chapala. Questions answer themselves. Tasks become easy”, and how he felt at home there: “Me for Chapala. I doubt if I shall find another place in Mexico so simpatico.”

Poems related to these first two visits to Chapala (1923 and 1925) include “On a Mexican Lake” (New Republic, 1923); “The Foreigner” (The Nation, 1926); “Chapala Poems” (Poetry, 1927); “To my mother concerning a Mexican sunset / Mescala etc.” (Poetry, 1927); “Indian Earth” [Owls; Tule; Volcano; A Sunset on Lake Chapala; Men of Music; A Weaver from Jocotepec] (The Yale Review, 1928); and “Six Mexican Poems” [A Mexican Wind; A Beautiful Mexican; From Chapala to a San Franciscan; The Cross on Tunapec; Conflict; The Web] (Bookman, 1929).

Bynner included many of these poems in the collection Indian Earth (1929), which he dedicated to Lawrence, and which many consider some of Bynner’s finest work. A reviewer for Pacific Affairs (a journal of the University of British Columbia, Canada), wrote that “Chapala, a sequence occupying over half the seventy-seven pages of the book, is a poignant revelation to one in quest of the essence of an alien spirit, that alien spirit being in this case the simple, passionate Indian soul of old Mexico.”

Among my personal favorites (though I admit to bias) is

A Weaver From Jocotepec

Sundays he comes to me with new zarapes
Woven especial ways to please us both:
The Indian key and many-coloured flowers
And lines called rays and stars called little doves.
I order a design; he tells me yes
And, looking down across his Asian beard,
Foresees a good zarape. Other time
I order a design; he tells me no.

Since weavers of Jocotepec are the best in Jalisco,
And no weaver in Jocotepec is more expert than mine,
I watched the zarapes of strangers who came to the plaza
For the Sunday evening processions around the band,
And I showed him once, on a stranger, a tattered blanket
Patterned no better than his but better blent––
Only to find it had taken three weavers to weave it:
My weaver first and then the sun and rain.

Later Chapala-related poems by Bynner include “Chapala Moon and The Conquest of Mexico” (two poems; Forum and Century, 1936) and “Beach at Chapala” (Southwest Review, 1947).

Bynner’s third trip to Chapala, with partner Robert (“Bob”) Hunt (1906-1964), came in 1931. The pair visited Taxco and Chapala, but Bynner preferred Chapala, claiming (somewhat in contradiction to his earlier letter about a “real little colony”) that, “Chapala survives without a single foreigner living there and, despite its hotels and shabby mansions, continues to be primitive and feel remote.” Of course, this was by no means true; there certainly were foreigners living in Chapala in 1931, including some who had been there since the start of the century.

When Bynner returned to Chapala for a longer stay in January 1940, he first stayed at the Hotel Nido, but not finding it much to his liking soon purchased a house almost directly across the street. The original address was Galeana #411, but the street name today is Francisco I. Madero. We consider the history of this house in a separate post, but Bynner and Hunt regularly vacationed here thereafter.

At some point in mid-1944, Bynner had been joined at Chapala by a young American painter Charles Stigall, whose ill health at the time had caused him not to be drafted. He lived with Bynner while he recuperated. Certainly he was there in November 1944, as the Guadalajara daily El Informador (19 November 1944) records both “Mr Witter Bynner, famous American poet” and “Mr Charles Stigel” attending an exhibition of Mexican paintings by Edith Wallach, at the Villa Montecarlo. Among the other guests, at the opening were Nigel Stansbury Millett (one half of the Dane Chandos writing duo); Miss Neill James; Mr Otto Butterlin and his daughter Rita; Miss Ann Medalie; and Mr. Herbert Johnson and wife. (The newspaper makes no mention of Bob Hunt, who was also in Chapala at that time).

In November 1945, Bynner lost his oldest and closest friend, Arthur Ficke. The following month, he returned to Chapala for the winter.

Bynner and Hunt continued to visit Chapala regularly for many years, into the early 1960s. He was well aware of how much the town had changed since his first visit in 1923. For example in a letter to Edward Nehls in the 1950s, Bynner wrote,

“The “beach” where Lawrence used to sit, is now a severe boulevard [Ramon Corona] which gives me a pang when I remember the simple village we lived in. The tree under which he sat and wrote is gone long since and the beach close to it where fishermen cast nets and women washed clothes has receded a quarter of a mile. But the mountains still surround what is left of the lake and, as a village somewhat inland, Chapala would still have charmed us had we come upon it in its present state.”

In February 1949, Bynner had his first slight heart attack, but still visited Chapala for part of the year. At about this time, his eyesight began to deteriorate. Bynner and Hunt, in the company of artist Clinton King and his wife Narcissa, traveled to Europe and North Africa for the first six months of 1950, visiting, among others, Thornton Wilder and James Baldwin in Paris, and George Santayana and Sybille Bedford (author of a fictionalized travelogue about Lake Chapala) in Rome.

Bynner’s final years were spent in ill-health. Bynner had almost completely lost his sight by January 1964, when he unexpectedly lost his long-time partner, Bob Hunt, who had a fatal heart attach just as he was setting out for Chapala, having made arrangements for Bynner to be cared for in his absence by John Liggett Meigs.

The following year, Bynner suffered a severe stroke. While friends cared for him for the remainder of his life (he died in 1968), Bynner’s doctors ordered that the famous poet was not well enough to receive visitors for more than one minute at a time.

Bynner left his Santa Fe home to St. John’s College, together with the funds to create a foundation that supports poetry. The house and grounds are now the Inn of the Turquoise Bear.

His passing marked the loss of one of the many literary greats who had found inspiration at Lake Chapala.

Sources:

  • Bushby, D. Maitland. 1931. “Poets of Our Southern Frontier”, Out West Magazine, Feb 1931, p 41-42.
  • Bynner, Witter. 1951. Joumey with Genius: Recollection and Reflections Concerning The D.H. Lawrences (New York: The John Day Company).
  • Bynner, Witter. 1981. Selected Letters (edited by James Kraft). The Works of Witter Bynner. (Farrar, Straus and Giroux)
  • Delpar, Helen. 1992. The Enormous Vogue of Things Mexican : Cultural Relations between the United States and Mexico, 1920-1935. (University of Alabama Press)
  • Kraft, James 1995. Who is Witter Bynner? (UNM Press)
  • Nehls, Edward (ed). 1958. D. H. Lawrence: A Composite Biography. Volume Two, 1919-1925. (University of Wisconsin Press).
  • Sze, Corinne P. 1992. “The Witter Bynner House” [Santa Fe], Bulletin of the Historic Santa Fe Association, Vol 20, No 2, September 1992.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Dec 232015
 

Guadalajara poet Idella Purnell‘s “The Idols Of San Juan Cosala” was first published in the December 1936 issue of American Junior Red Cross News. The story was reprinted in El Ojo del Lago, December 2001. Purnell’s father owned a small home in Ajijic and Purnell regularly visited Lake Chapala.

American-Junior-Red-Cross-News-Dec-1936

The little Indian village of Ajijic in Mexico nestles between high green mountains and a thin strip of white beach along a lovely lake. Its name is pronounced Ahee-heec, and it sounds more like a hiccup than a name. Ajijic has one long main street, and a few other streets, a tiny town square, or plaza with trees and flowers, and a small high-steepled church, built in 1740 – a quarter of a century before the American Revolution. Around the tiny church cluster the houses of the people, mud brick houses with red tiled roofs. Nearly every house has a patio, or flower garden in the center, and has behind it another garden, in which grow pomegranates, bananas, and trees bearing papayas, which are green melons like cantaloupes. Nearly everyone has birds in cages, and chickens and pigs. The pigs go into the streets and lie grunting in the mud puddles, rooting them up with their snouts.
      In this toy-like village lived a boy and his grandmother. His name was José Contreras. They had a grocery store so small and with so few groceries that we would wonder why they called it a store. A dozen paraffin candles, a few pounds of coffee, beans, corn, sugar, ropes, green peppers, soap, onions, ten bottles of soda pop, half a dozen cans of sardines and of hot green peppers, perhaps one egg or two, were for sale.
      His grandmother could no longer read the numbers on money or on the weights, and José would show her: “These two weights you put on this side of the scales when anyone wants to buy ten centavos of coffee.” He kept store for her most of the time, and always while she went to the mill to have the corn ground for their corn cakes, or while she washed their clothes up at the spring. But after all, he was a boy, and his grandmother often shooed him out and told him to run along and have a good time.
      One Sunday José and his friend Paco decided to go up in the mountains. Paco’s father lent Paco his burro. Climbing out of the town they soon left behind them cobblestone streets and small mud-brick houses with fences of cobblestones piled on each other, and gardens of fruit and flowers. In the mountains they climbed until they reached the rich black fields where wild flowers grow. Here the two boys picked big bunches of St. John’s roses to take home.
      Paco wanted his flowers for rice pudding but José thought maybe his grandmother could use his for her eyes. The boys tied their big bouquets to the high-peaked crowns of their hats, climbed on the burro again and started home. On their way they met Cholé driving home her father’s big black ox, which had been grazing in the upland pastures all day. Cholé was a ragged-looking girl of fourteen, much poorer even than José. She had two dresses and one pair of shoes and a pair of stockings worn out at the feet. Mostly she went barefoot to save her shoes and stockings for church.
      Cholé told them that more than anything in the world she wanted to earn some money to go in the bus to Guadalajara to find work, so that she could wear nice clothes and help her family. Her father and mother were willing, but she didn’t have even two pennies.
      When José told her what his flowers were for, she shook her head. “It will take more than St. John’s roses to cure your grandmother’s eyes. It is not sickness, but old age that makes her sight dim, and for old age, there is no cure. What she needs is a good pair of glasses. In Guadalajara, they say there are all kinds of spectacles for two and three pesos.”
      That night as José lay on the straw mat that was his bed, he wondered how he could earn two or three pesos. He had not told his grandmother the real reason he had brought her St. John’s roses, and she had cooked rice pudding with them. While José ate it, he nearly choked with his secret disappointment.
      The next day someone told him how he might earn some money. “Why don’t you go to San Juan on San Juan’s Day? They say that on that day, the idols come out of the lake, and if you can find a few and sell them, you can earn money!”
      The village of San Juan was only five miles away so that in a few hours José could walk there. He decided that if he found any idols he would sell them in his grandmother’s store. That would make the foreigners come to buy, and maybe they would purchase some soap, or candles, or an egg, after they once came in for an idol.
      He remembered what their school teacher had told them about the history of the lake. “Once upon a time,” The school teacher had said, “a long time ago, San Juan was the capital of the Indian Kingdom of Cutzalan. There were a great many people there. The people worshipped many gods. One of them, called the unknown God, had no name. The Indians used to make idols and images of stone and throw them into the lake for the Unknown God. They also made tiny jars with three handles. They pierced their ears or noses and let drops of blood fall into these tiny jars, and when after a few weeks or months, the jars were full, they threw them into the lake as sacrifices to him.” José decided that he must tell Cholé about this, too. Perhaps she could find enough idols and carved jars to earn money to go to Guadalajara!
      On San Juan’s Day, José and Cholé set out for the lake. They got up earlier than the earliest fisherman and walked and walked in the dark, on their way so San Juan. About daylight they arrived. They went at once to the beach and sat down, to wait for the idols to come out of the lake.
      A boat from Chapala came in, with its big square sail, bringing a load of cow peas and rope to trade for papayas. The bus to Jocotepec went by. Fisherman put out with empty nets and came back with full baskets and boats. The men were up in the mountains working in the corn. And the idols had not come out of the lake!
      Cholé began to cry and José wanted to, but he was nearly a man, so he whistled instead, a thin, unsteady tune. Suddenly José gave Cholé a great clap on the back that nearly upset her.
      “Cholé!” he cried. “I bet that about the idols coming out of the lake on San Juan’s Day is what our teacher would call a superstition! I bet it isn’t even so. It is the end of the dry season, though, so the lake waters are at their lowest and that’s why they say the idols come out. I’m going in!”
      “But you’ll get your clothes all wet!”
      “Who cares?” cried José. He took off his hat and his blanket, and his overalls, and red waist sash. He rolled his white cotton trousers up as high as they would go, and waded in. Then he stubbed his toe on something hard, felt for it, and pulled it up out of the water. Only a stone. This happened three times. But the fourth time the object was carved. An idol! Cholé was so excited and happy that her tears dried up. Slipping off her dress and wearing the white cotton slip that all the women of Ajijic use as a bathing suit, she waded in, too.
In an hour or so they had all that they could carry: idols, little jars for blood sacrifices, and stands for the jars, ugly small objects called naguales – witches who change themselves into animals whenever they willed.
      José and Cholé sat in the hot sun until they dried off, and then put on the rest of their clothes and started home. On their way the bus picked them up and gave them a ride to Ajijic. The driver knew José because his bus always brought coffee out from Guadalajara to the grandmother’s store.
      Nearly a month later Cholé climbed onto the same bus on her way to Guadalajara. She was wearing her best dress and her shoes and stockings. Folded in her handkerchief she had ten pesos to buy new clothes and pay her expenses until she found work. José and his grandmother came out to wave good-bye to her.
      Jose’s grandmother looked proud and happy in her new spectacles which, as Cholé rode away, sparkled and flashed in the bright sunshine.

– – – – – – –

Happy Christmas! – ¡Feliz Navidad!

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Dec 212015
 

Explanations of why the famous British author D. H. Lawrence chose to visit Chapala in 1923 often ignore the key role played by Idella Purnell, a strong-willed young poetry fanatic from Guadalajara.

Purnell had studied under American poet Witter Bynner at the University of California, and Bynner had received an open invitation to visit Purnell and her family in Guadalajara. Over the winter of 1922-23, Bynner and Lawrence had become friends during the English author’s first stay in New Mexico.

In 1923, Lawrence was becoming restless and proposed a trip to Mexico. Lawrence and his wife Frieda invited Bynner, and Bynner’s secretary-companion Willard “Spud” Johnson (who had been a fellow student of Purnell in Bynner’s class), to accompany them. After a short time in Mexico City, the group settled in Chapala for the summer, during which time they met frequently with Idella Purnell and her dentist father, Dr. George Purnell, sometimes in Guadalajara, sometimes in Chapala. The Purnells had numerous links to Chapala and Ajijic (where Dr. Purnell owned a small house), and Idella Purnell went on to enjoy considerable success as a poet, editor, and author of children’s books.

Idella Purnell: The Merry Frogs

Idella Purnell: The Merry Frogs (1936)

[Born on 28 March 1863, Purnell’s father, George Edward Purnell (1863-1961), was among the earliest graduates in dentistry from the University of Maryland, the first dental college in the U.S. Purnell practiced in Missouri before moving to California. In 1889, during a downturn in the Californian economy, a vacation trip to Mexico became a permanent move.

Purnell set up a dental practice in Guadalajara and got married. Dr. Purnell also had mining interests, including a stake in the Quien Sabe Mining company at Ajijic, where several rich veins of gold ore were found in 1909, duly reported in the Los Angeles Herald and El Paso Herald. Some years later (1930), Purnell was kidnapped by bandits but released unharmed after less than a week in exchange for four hundred pesos.]

Idella, the eldest of the Purnell’s three children, was born in Guadalajara on 1 April 1901, and named after her mother. As a teenager, she taught primary school in Guadalajara before attending the University of California, Berkeley. During her second semester there, she was the youngest student in a poetry class given by Witter Bynner. She also became an associate editor of The Occident, the university’s literary magazine.

After she gained her B.A. degree in 1922, Purnell returned to Guadalajara where she worked as a secretary in the American Consulate for the next couple of years. She began writing to Bynner, asking him to come for a visit:

“I was very hungry for intellectual contacts; Guadalajara at that time was an arid desert.” (letter to Nehls)

Taking advantage of her connections to the Berkeley poetry circles, Purnell spent much of 1922 planning the first issue of Palms, a small poetry magazine that she would edit and publish until 1930.

The first issue of Palms appeared in the spring of 1923, just before her prayers for further intellectual stimulation were answered by the visit of Bynner, Johnson and Lawrence. Bynner had been supportive of Palms from the start, but had certainly not anticipated Lawrence’s willingness to offer some poems and drawings, in exchange for some home-made marmalade.

In Journey with Genius, his account of visiting Mexico with Lawrence, Bynner describes how they visited the Purnells’ “quaint little untidy house of adobe”:

“Never have I seen Lorenzo [Lawrence] more amiable, more ingratiating that he was that evening. He listened to poems of Idella’s and to some of her Palms material. He was full of saintly deference to everyone…” (Journey with Genius, 82).

Idella Purnell was initially taken aback by Lawrence, but soon became enthralled:

“Even warned about the red beard, it was with a sense of shock that I met Mr. Lawrence, so thin, so fragile and nervous-quick, and with such a flaming red beard, and such intense, sparkling, large mischievous blue eyes which he sometimes narrowed in a cat-like manner. His rusty hair was always in disorder, as though it never knew a comb. But otherwise the man seemed neat almost to obsession and frail, as though all his energy went into producing the unruly mop on top and the energetic still beard.” [Letter from Purnell to Bynner, quoted in Journey with Genius]

Over the next few months, the Purnells saw Lawrence regularly, either at their home in Guadalajara, or in Chapala at weekends when they stayed Saturday nights at the Hotel Arzapalo.

Idella Purnell, D.H. Lawrence, Frieda Lawrence, Willard Johnson, Dr George E. Purnell (left to right) at a cantina in Chapala, 1923. Photo: Witter Bynner.

Idella Purnell, D.H. Lawrence, Frieda Lawrence, Willard Johnson, Dr George E. Purnell at a cantina in Chapala, 1923. Photo: Witter Bynner.

In early July, a few days before the Lawrences left Chapala, they arranged an extended four‑day boat trip around the lake with Idella Purnell and her father. The group left Chapala aboard the Esmeralda on 4 July.

The Esmeralda boat trip, 1923

The Esmeralda boat trip, 1923. Photo credit: Willard Johnson.

The boat ran into very bad weather overnight, causing several of the group to be sick, before they finally limped into shore on the south side of the lake near Tuxcueca. From there, Idella took a badly-suffering Bynner back to Chapala on the regular steamer. While friends accompanied Bynner to a hospital in Guadalajara, Idella remained in Chapala to greet the remaining members of the party when they finally returned a few days later.

Based on these times with Lawrence and his friends in Chapala, Purnell wrote an unpublished roman à clef novel entitled Friction. The novel, whose title was suggested by Lawrence, apparently incorporates some excellent descriptions of the local area, and revolves around a political assassination. Among the characters are Edmund (Lawrence), Gertrude (Frieda), Judith (Idella), Lionel (Johnson) and Dean (Bynner).

Purnell continued to publish and edit Palms, considered a forum for young, upcoming poets, until 1930. She never published any of her own poems in Palms, but under her leadership, the magazine published work by more than 350 poets, many of them rising stars at the time, even if largely forgotten since.

palms-cover-by-gotzchePalms included contributions from Bynner, D.H. Lawrence, Johnson, Marjorie Allen Seifert, Warren Gilbert, Mable Dodge Luhan, Countee Cullen, Norman Maclean, Carl Rakosi, Langston Hughes and Alexander Laing, among others. Both Lawrence, and his Danish artist friend Kai Gøtzsche (1886‑1963) (see image) provided illustrations for Palms‘ covers, as did Idella’s younger sister Frances-Lee Purnell. Famous American poet and critic Ezra Pound, in his essay “Small Magazines” (1930), said that Palms “was probably the best poetry magazine of its time”, high praise indeed.

During the second half of the 1920s, Purnell yo-yoed between Mexico and the U.S. In summer 1925, she was head of the foreign book department at the Los Angeles Public Library, where she first met future husband, John M. Weatherwax, before moving back to Mexico in October.

[In 1926, while staying at the Hotel Cosmopolita in Guadalajara, Emma Lindsay Squier (1892-1941) became good friends with the Purnells. Squier’s time with them is described in detail in her memoir Gringa (1934).]

purnell-idella-30-mexican-menus-span-engIn 1927, Purnell and Weatherwax married, and she joined him in Aberdeen, Washington. She returned to Guadalajara the following year to have their only child, a daughter who, tragically, died as an infant. Weatherwax sued for divorce in 1929, but despite this, he and Purnell collaborated on 19 books between June 1929 and October 1930.

She gave up publishing Palms in 1930. The title was briefly revived by Elmer Nicholas in 1932, a minister in Frankton, Indiana.

On a business trip to New York in 1930, Purnell fell in love with Remington (“Remi”) Stone. The couple lived in New York and married in Tlaquepaque, Jalisco, on 30 September 1932.

In 1931, Purnell returned once again to Guadalajara, and the following year was the organizer and dean of the first University of Guadalajara summer session. Many years later, in 1975, her photograph appeared in the Guadalajara Colony Reporter as a guest of honor at ceremonies marking the 50th anniversary of the founding of the University of Guadalajara, since she had been the University of California’s delegate to the university’s opening in 1925.

In 1932, Purnell applied, unsuccessfully, for a Guggenheim fellowship to study the anthropology of Lake Chapala and write an anthropological-fictional novel to be called Canoa, which she hoped “would convey to the reader the idyllic atmosphere of the Mexican countryside.” (Delpar)

Purnell had two children with Remington Stone: Marijane Stone, born in 1934, and Remington, born in 1938. The couple also later brought up Purnell’s niece, Carrie Stone. In 1935, when Marijane was only 14 months old, the family began another Mexican gold-mining venture. Remi remained in New York to secure financing, while Idella and Marijane joined Dr. Purnell in Ameca, Jalisco, to oversee the mining operations. All three became ill, so Remi arrived to help run the mine. In 1937, Idella and Marijane went to Los Angeles for medical reasons. Remi gave up the mine shortly afterwards when the Mexican government began expropriating foreign-owned mining property.

In Los Angeles, Idella taught creative writing, and during World War II, she became a riveter for Douglas Aviation and Fletcher Aviation.

In the 1950s, she started studying dianetics, and opened a Center for Dianetics in Pasadena in 1951, before moving it to Sierra Madre in 1956.

Purnell died in Los Angeles, California, on 1 December 1982; she had played an active role in many different literary and educational achievements of the twentieth century. Her archive of correspondence and papers, 1922‑1960, is held by the University of Texas.

purnell-idella-1944-bambi-sIn her long literary career, Idella Purnell (Stone) was the author or co-author of numerous children’s books, including The Talking Bird, an Aztec Story Book: Tales Told to Little Paco By His Grandfather (1930); Why the Bee is Busy and Other Rumanian Fairy Tales Told to Little Marcu By Baba Maritza (1930); Little Yusuf: The Story of a Syrian Boy (1931); The Wishing Owl, a Maya Storybook (1931); The Lost Princess of Yucatan (1931); The Forbidden City (1932); Pedro the Potter (1935); The Merry Frogs (1936).

However, Purnell’s best known work is the Walt Disney version of Bambi (1944), when she “retold” Felix Salten’s original version, Bambi, A Life in the Woods, with Disney providing the illustrations. (Incidentally, Walt Disney himself actually visited Chapala at least once; he gave a speech at the Villa Montecarlo in October 1964, during a “De Pueblo a Pueblo” meeting attended by Mexican president Adolfo Lopez Mateos and US military historian John D Eisenhower).

purnell-idella-sci-fi-anthologyIn addition to children’s stories, Purnell also wrote non-fiction, including a Spanish language biography of the famous American botanist Luther Burbank: Luther Burbank, el Mago de las Plantas (Argentina: Espasa Calpe, 1955), and 30 Mexican Menus in Spanish and English (Ward Ritchie Press, 1971).

Works compiled and edited by Purnell include 14 Great Tales of ESP (Fawcet, 1969) and Never in This World, a collection of stories by twelve famous science-fiction writers, including Isaac Asimov (Fawcett, 1971).

Her short pieces include “The Turquoise Horse”, a legend set at Lake Chapala, first published in the Los Angeles Times on 27 December 1925, and “The Idols Of San Juan Cosala“, originally published in American Junior Red Cross News in December 1936.

Sources:

  • Witter Bynner. 1951. Journey with Genius (New York: John Day)
  • Helen Delpar. 1995. The Enormous Vogue of Things Mexican: Cultural Relations Between the United States and Mexico, 1920-1935 (University of Alabama Press)
  • David Ellis. 1998. D. H. Lawrence: Dying Game 1922-1930; The Cambridge Biography of D. H. Lawrence, Volume 3. Cambridge University Press.
  • D. H. Lawrence. 1926. The Plumed Serpent.
  • Frieda Lawrence (Frieda von Richthofen). 1934. Not I, But the Wind… (New York: Viking Press)
  • Harry T. Moore and Warren Roberts. 1966. D. H. Lawrence and his world. (London: Thames & Hudson)
  • Edward Nehls (ed). 1958. D. H. Lawrence: A Composite Biography. Volume Two, 1919-1925. (University of Wisconsin Press).
  • Vilma Potter. 1994. “Idella Purnell’s PALMS and Godfather Witter Bynner.” American Periodicals, Vol 4 (1994), pp 47-64, published by Ohio State University.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Dec 172015
 

Painter, lecturer and art critic Stanley Belden Lothrop (1881–1944) lived the last two years of his life in Chapala. Lothrop, the younger of two brothers, was born in Newton, Massachusetts on 6 July 1881.

He graduated from Harvard in 1905, having studied architecture and fine art, completed a Grand Tour of Europe and was assistant curator of paintings at the Museum of Fine Arts, Boston. Lothrop spent several years in Rome, Italy, working at the American Academy as a lecturer on Renaissance and Medieval art. During the first world war, he became an official with the Red Cross, and was later decorated for this work by the Italian government.

Soon after his return to the U.S., he was hand-picked by famous American artist and designer Louis Comfort Tiffany (1848–1933) and appointed as the first executive director of the Tiffany Foundation on Long Island, New York, in October 1919. This foundation had been established in 1918 when Tiffany donated his home, Laurelton Hall, at Cold Spring Harbor, on Long Island, together with eighty acres of land, buildings and an endowment of more than a million dollars, as the basis for an art institution.

Lothrop was the liaison between the foundation’s Board of Trustees, Tiffany, and the visiting “fellows”. Lothrop lived at Laurelton Hall in “an apartment above the fellows’ section”. “He monitored their work, managed the housekeeper, kept the budget, and enforced the three limitations placed on the fellows: no models, no finished pictures, and, during the life of the founder, no entrance to the main house without permission.” [1]

Lothrop, 1929

Tiffany, Miss Hanley and Lothrop leaving Laurelton Hall, 1929. (Source: Raymond Baxter and Anne Ophelia Todd Dowden papers, 1937-1996. Archives of American Art, Smithsonian Institution. Photographer unknown.)

Shortly after Tiffany’s death in 1933, Lothrop left the Tiffany Foundation, and later moved to Colorado Springs, where he was director of the Colorado Springs Art Center for two years. In 1942 he retired to Chapala, where he lived the last two years of his life. He died in Chapala in March 1944.

It is unclear precisely why he chose to retire to Chapala or what prior connections he had to Mexico, but it should be noted that in the 1940s (unlike today), it was quite an unusual thing to do.

Lothrop authored several works on art, including A bibliographical guide to Cavallini and the Florentine painters before 1450: including lists of documents and the more important pictures (American Academy in Rome, 1917); Bartolomeo Caporali (American Academy in Rome. With Albert William Van Buren, he co-wrote Classification of the Library (American Academy in Rome, 1915).

Lothrop also wrote an article about the Tiffany Foundation: “Louis Comfort Tiffany Foundation,” in American Magazine of Art, Vol. 11: 49, Nov 1919.

Sources:

  • [1] Alice Cooney Frelinghuysen and Elizabeth Hutchinson. 2006. Louis Comfort Tiffany and Laurelton Hall: An Artist’s Country Estate. (Metropolitan Museum of Art)
  • Stanley B Lothrop. Obituary in New York Times, 18 March 1944

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Dec 142015
 

English novelist, poet and essayist David Herbert Lawrence was 37 years of age in summer 1923 when he spent three months in Chapala writing the first draft of the work that eventually became The Plumed Serpent (1926). For an account of Lawrence’s time in Chapala, see:

The first version of The Plumed Serpent , very different to the final version, was titled Quetzalcoatl and completed in Chapala. Lawrence revised this early version the following year during a visit to Oaxaca. The Plumed Serpent was published in 1926. In 1995, long after Lawrence’s death, the original version, Quetzalcoatl, was also published.

If you haven’t yet read The Plumed Serpent, the entire text is available online:

The Plumed Serpent has been extensively analyzed by literary experts. (One of the most interesting of these analyses is L. D. Clark’s Dark Night of the Body: D. H. Lawrence’s The Plumed Serpent, Univ. of Texas, 1964). The purpose of this article is not to delve into literary criticism but to highlight some of the salient links between Lawrence’s novel, his time in Mexico and, in particular, his months at Lake Chapala.

Outline plot

The plot, as described on the back cover of some editions of The Plumed Serpent:

“Kate Leslie, an Irish widow visiting Mexico, finds herself equally repelled and fascinated by what she sees as the primitive cruelty of the country. As she becomes involved with Don Ramon and General Cipriano, her perceptions change. Caught up in the plans of these two men to revive the old Aztec religion and political order, she submits to the ‘blood-consciousness’ and phallic power that they represent.”

Differences between Quetzalcoatl and The Plumed Serpent

Literary scholars have subjected the differences between the two versions to reams of analysis. Lawrence made dozens of important changes, but the most significant difference comes in how he developed the character of his heroine, Kate. In the original version, Quetzalcoatl, Kate did not agree to marry General Cipriano Viedma, did not agree to become the manifestation of the rain-goddess and did not agree to remain in Mexico.

The characters in the novel

Lawrence-Plumed-SerpentMany of the events in The Plumed Serpent are based on experiences Lawrence had in Mexico, and many of the characters are based on people in his immediate circle or people he met during his trip.

Some of Lawrence’s minor characters can readily be linked to real people. For instance, his portrayal of the Americans Owen Rhys and Bud Villiers at the bullfight was based on his traveling companions Witter Bynner and Willard (“Spud”) Johnson respectively.

The archaeologist Mrs Norris (Chapter II), who hosted a memorable tea party, was, in real life, Mrs Zelia Nuttall (1858-1933).

The young Mexican who conducted the tour of the frescoes in Mexico City (chapter III) was Mexican artist-geographer Miguel Covarrubias (See Mexican artist-geographer helped put Bali on the tourist map and Mexico in the USA: Pacific fauna and flora mural in San Francisco).

The family of Mexicans at Kate’s house (chapters VIII and IX) was based on the Mexican family that helped look after Lawrence and his wife Frieda in their home in Chapala.

Bell, the American hotel owner in chapter VI, was based on hotelier-photographer Winfield Scott, who at one time had managed the Hotel Ribera Castellanos, but in 1923 was managing the Hotel Arzapalo in Chapala, the hotel where Lawrence’s traveling companions Bynner and Johnson stayed. (The Hotel Ribera Castellanos has various literary claims to fame dating back to the mid-nineteenth century, when it was owned by Ignacio Castellanos and his wife, poet Esther Tapia de Castellanos.)

The more complex characters in The Plumed Serpent are, in all likelihood, fictional amalgams of several real people. The personality and actions of Don Ramón, for instance, are said to echo José Vasconcelas, the Mexican Education Minister at the time of Lawrence’s visit, combined perhaps with elements of General Arnulfo Gómez, who Lawrence met in Cuernavaca. Witter Bynner, in Journey with Genius, suggests that an American ex-boxer John Dibrell, then resident in Chapala, also influenced the character of Don Ramón.

Cipriano in the novel adopts tactics similar to those espoused by General Gómez, but other details of his life are surely based on the early life of Benito Juárez, the nineteenth century reformer, of humble origin, who served five terms as Mexico’s president.

The landscapes and villages of Lake Chapala

The Plumed Serpent includes many locales that clearly relate to specific places Lawrence visited during his three months in Chapala in 1923. Almost all of the place names Lawrence uses in the novel are the names of real places in the Lake Chapala area, though Lawrence “reassigns” them in his novel.

For example, Lake Chapala itself is fictionalized as “Lake Sayula” in the novel. (Sayula is the name of a town and shallow lake to the west of the real Lake Chapala.) Even though Lawrence stayed at Lake Chapala into the summer rainy season, when the local vegetation is at its most verdant, in chapter 5 of The Plumed Serpent, where Kate arrives at the lake, he deliberately paints only an unflattering dry-season description of the lake’s surrounding countryside:

Dry country with mesquite bushes, in the dawn: then green wheat alternating with ripe wheat. And men already in the pale, ripened wheat reaping with sickles, cutting short little handfuls from the short straw. A bright sky, with a bluish shadow on earth. Parched slopes with ragged maize stubble. Then a forlorn hacienda and a man on horseback, in a blanket, driving a silent flock of cows, sheep, bulls, goats, lambs, rippling a bit ghostly in the dawn, from under a tottering archway. A long canal beside the railway, a long canal paved with bright green leaves from which poked the mauve heads of the lirio, the water hyacinth. The sun was lifting up, red. In a moment it was the full, dazzling gold of a Mexican morning.”

Ixtlahuacan (chapter V), with its railway station, was Lawrence’s name for the town of Ocotlán. The nearby Orilla Hotel (chapters V, VI) was (in reality) the once prominent Hotel Ribera Castellanos. In the novel, Kate was greeted by the hotel manager:

He showed Kate to her room in the unfinished quarter, and ordered her breakfast. The hotel consisted of an old low ranch-house with a veranda — and this was the dining-room, lounge, kitchen, and office. Then there was a two-storey new wing, with a smart bathroom between each two bedrooms, and almost up-to-date fittings: very incongruous.

But the new wing was unfinished — had been unfinished for a dozen years and more, the work abandoned when Porfirio Diaz fled. Now it would probably never be finished. (chapter V)

In the following chapter, Lawrence expands his explanation of the hotel’s recent history:

In Porfirio Diaz’ day, the lake-side began to be the Riviera of Mexico, and Orilla was to be the Nice, or at least the Mentone of the country. But revolutions started erupting again, and in 1911 Don Porfirio fled to Paris with, it is said, thirty million gold pesos in his pocket: a peso being half a dollar, nearly half-a-crown. But we need not believe all that is said, especially by a man’s enemies.

During the subsequent revolutions, Orilla, which had begun to be a winter paradise for the Americans, lapsed back into barbarism and broken brickwork. In 1921 a feeble new start had been made.

The place belonged to a German-Mexican family, who also owned the adjacent hacienda. They acquired the property from the American Hotel Company, who had undertaken to develop the lake-shore, and who had gone bankrupt during the various revolutions.

The German-Mexican owners were not popular with the natives. An angel from heaven would not have been popular, these years, if he had been known as the owner of property. However, in 1921 the hotel was very modestly opened again, with an American manager. (chapter VI)

Lawrence uses Kate’s boat ride from Orilla to Sayula (Chapala) to include a thumb nail account of the historically-important Island of Mezcala:

They were passing the island, with its ruins of fortress and prison. It was all rock and dryness, with great broken walls and the shell of a church among its hurtful stones and its dry grey herbage. For a long time the Indians had defended it against the Spaniards. Then the Spaniards used the island as a fortress against the Indians. Later, as a penal settlement. And now the place was a ruin, repellent, full of scorpions, and otherwise empty of life. Only one or two fishermen lived in the tiny cove facing the mainland, and a flock of goats, specks of life creeping among the rocks. And an unhappy fellow put there by the Government to register the weather. (chapter VI)

The village of Sayula itself, where most of the book’s action takes place, is, of course, based on the village of Chapala, complete with its hot pools and (in 1923) newly-opened railway station:

‘Sayula!’ said the man in the bows, pointing ahead.

She saw, away off, a place where there were green trees, where the shore was flat, and a biggish building stood out.

‘What is the building?’ she asked.

‘The railway station.’

She was suitably impressed, for it was a new-looking, imposing structure.

A little steamer was smoking, lying off from a wooden jetty in the loneliness, and black, laden boats were poling out to her, and merging back to shore. The vessel gave a hoot, and slowly yet busily set off on the bosom of the water, heading in a slanting line across the lake, to which the tiny high white twin-towers of Tuliapán showed above the water-line, tiny and far-off, on the other side.

They had passed the jetty, and rounding the shoal where the willows grew, she could see Sayula; white fluted twin-towers of the church, obelisk shaped above the pepper-trees; beyond, a mound of a hill standing alone, dotted with dry bushes, distinct and Japanese-looking; beyond this, the corrugated, blue-ribbed, flat-flanked mountains of Mexico.

It looked peaceful, delicate, almost Japanese. As she drew nearer she saw the beach with the washing spread on the sand; the fleecy green willow-trees and pepper-trees, and the villas in foliage and flowers, hanging magenta curtains of bougainvillea, red dots of hibiscus, pink abundance of tall oleander trees; occasional palm-trees sticking out.

The boat was steering round a stone jetty, on which, in black letters, was painted an advertisement for motor-car tyres. There were a few seats, some deep fleecy trees growing out of the sand, a booth for selling drinks, a little promenade, and white boats on a sandy beach. A few women sitting under parasols, a few bathers in the water, and trees in front of the few villas deep in green or blazing scarlet blossoms.

‘This is very good,’ thought Kate. ‘It is not too savage, and not over-civilized. It isn’t broken, but it is rather out of repair. It is in contact with the world, but the world has got a very weak grip on it.’

She went to the hotel, as Don Ramón had advised her. (Chapter VI)

Lawrence opens chapter VII with a more in-depth look at the village:

Sayula was a little lake resort; not for the idle rich, for Mexico has few left; but for tradespeople from Guadalajara, and week-enders. Even of these, there were few.

Nevertheless, there were two hotels, left over, really, from the safe quiet days of Don Porfirio, as were most of the villas. The outlying villas were shut up, some of them abandoned. Those in the village lived in a perpetual quake of fear. There were many terrors, but the two regnant were bandits and bolshevists.

Sayula had her little branch of railway, her one train a day. The railway did not pay, and fought with extinction. But it was enough.

Sayula also had that real insanity of America, the automobile. As men used to want a horse and a sword, now they want a car. As women used to pine for a home and a box at the theatre, now it is a ‘machine.’ And the poor follow the middle class. There was a perpetual rush of ‘machines’, motor-cars and motor-buses — called camiónes — along the one forlorn road coming to Sayula from Guadalajara. One hope, one faith, one destiny; to ride in a camión, to own a car.” (chapter VII)

At weekends, Sayula really heated up, with the arrival of cityfolk, who presented quite a spectacle to the local peons:

But on Saturdays and Sundays there was something of a show. Then the camiónes and motor-cars came in lurching and hissing. And, like strange birds alighting, you had slim and charming girls in organdie frocks and face-powder and bobbed hair, fluttering into the plaza. There they strolled, arm in arm, brilliant in red organdie and blue chiffon and white muslin and pink and mauve and tangerine frail stuffs, their black hair bobbed out, their dark slim arms interlaced, their dark faces curiously macabre in the heavy make-up; approximating to white, but the white of a clown or a corpse.

In a world of big, handsome peon men, these flappers flapped with butterfly brightness and an incongruous shrillness, manless. The supply of fifis, the male young elegants who are supposed to equate the flappers, was small. But still, fifis there were, in white flannel trousers and white shoes, dark jackets, correct straw hats, and canes. Fifis far more ladylike than the reckless flappers; and far more nervous, wincing. But fifis none the less, gallant, smoking a cigarette with an elegant flourish, talking elegant Castilian, as near as possible, and looking as if they were going to be sacrificed to some Mexican god within a twelvemonth; when they were properly plumped and perfumed. The sacrificial calves being fattened.

On Saturday, the fifis and the flappers and the motor-car people from town–only a forlorn few, after all–tried to be butterfly gay, in sinister Mexico. They hired the musicians with guitars and fiddle, and the jazz music began to quaver, a little too tenderly, without enough kick.” (chapter VII)

At weekends, the village plaza became the center of commercial activity:

It was Saturday, so the plaza was very full, and along the cobbled streets stretching from the square many torches fluttered and wavered upon the ground, illuminating a dark salesman and an array of straw hats, or a heap of straw mats called petates, or pyramids of oranges from across the lake.

It was Saturday, and Sunday morning was market. So, as it were suddenly, the life in the plaza was dense and heavy with potency. The Indians had come in from all the villages, and from far across the lake. And with them they brought the curious heavy potency of life which seems to hum deeper and deeper when they collect together.

In the afternoon, with the wind from the south, the big canoas, sailing-boats with black hulls and one huge sail, had come drifting across the waters, bringing the market-produce and the natives to their gathering ground. All the white specks of villages on the far shore, and on the far-off slopes, had sent their wild quota to the throng. (chapter VII)

The house which Lawrence and his wife Frieda rented in Chapala at Zaragoza #4 became Kate’s living quarters in The Plumed Serpent:

Her house was what she wanted; a low, L-shaped, tiled building with rough red floors and deep veranda, and the other two sides of the patio completed by the thick, dark little mango-forest outside the low wall. The square of the patio, within the precincts of the house and the mango-trees, was gay with oleanders and hibiscus, and there was a basin of water in the seedy grass. The flower-pots along the veranda were full of flowering geranium and foreign flowers. At the far end of the patio the chickens were scratching under the silent motionlessness of ragged banana-trees.

There she had it; her stone, cool, dark house, every room opening on to the veranda; her deep, shady veranda, or piazza, or corridor, looking out to the brilliant sun, the sparkling flowers and the seed-grass, the still water and the yellowing banana-trees, the dark splendour of the shadow-dense mango-trees.

With the house went a Mexican Juana with two thick-haired daughters and one son. This family lived in a den at the back of the projecting bay of the dining-room. There, half screened, was the well and the toilet, and a little kitchen and a sleeping-room where the family slept on mats on the floor. There the paltry chickens paddled, and the banana-trees made a chitter as the wind came.” (chapter IX)

Early in the day, Kate would sit on the veranda:

Morning!  Brilliant sun pouring into the patio, on the hibiscus flowers and the fluttering yellow and green rags of the banana-trees.  Birds swiftly coming and going, with tropical suddenness. In the dense shadow of the mango-grove, white-clad Indians going like ghosts.  The sense of fierce sun and, almost more impressive, of dark, intense shadow.  A twitter of life, yet a certain heavy weight of silence.  A dazzling flicker and brilliance of light, yet the feeling of weight.” (chapter IX)

The imposing, twin-spired church (chapters XVI and XVIII) was only a few steps away from the house Lawrence rented in Chapala.

Jamiltepec, Don Ramón’s hacienda on Lake Sayula (chapter VI onwards) was based on the mansion Villa El Manglar, owned by in-laws of President Porfirio Díaz, which was partially ruined in 1923.

Other obvious parallels include the market scene (chapter VII), and the novel’s depictions of women washing clothes and men fishing for charales (chapter IX).

Lawrence’s wife Frieda, in her memoir Not I, But the Wind… (1934), also recalls that,

“We went across the pale Lake of Chapala to a native village where they made serapes; they dyed the wool and wove them on simple looms. Lawrence made some designs and had them woven, as in the “Plumed Serpent”.

These examples should suffice to show just how keenly Lawrence observed everyone and everything around him during his months in Chapala, as well as how widely he read about Mexico’s history, both ancient and modern.

Why was there never a movie version?

Somewhat surprisingly, Lawrence’s The Plumed Serpent has never been made into a movie.

Apparently, there was a 1970 screenplay by Robert Bolt (who wrote Lawrence of Arabia, Doctor Zhivago and A Man for All Seasons) that Christopher Miles hoped to direct, but this project never came to fruition. Miles wanted his sister (and Robert Bolt’s wife) Sarah Miles, the English actress who starred in Ryan’s Daughter, to play “Kate Leslie” and Oliver Reed to be “Cipriano”. In a 1973 newspaper article, Sarah is quoted as saying, “I’m going to star in ‘The Plumed Serpent‘ on location in Argentina. Robert has written the screenplay from a D.H. Lawrence story. And my brother Christopher is going to direct.” (Long Beach Independent, 9 April, 1973)

Sources:

  • Witter Bynner. 1951. Journey with Genius (New York: John Day)
  • L. D. Clark. 1964. Dark Night of the Body: D. H. Lawrence’s The Plumed Serpent. (Univ. of Texas)
  • D. H. Lawrence. 1923 (published 1995) Quetzalcoatl.
  • D. H. Lawrence. 1926. The Plumed Serpent.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Dec 072015
 

English novelist, poet and essayist David Herbert Lawrence (1885-1930) was 37 years of age in summer 1923 when he spent three months in Chapala writing the first draft of the work that eventually became The Plumed Serpent (1926).

Early years

Lawrence was born in Eastwood, Nottinghamshire, England, on 11 September 1885, and died in France on 2 March 1930. He studied at Nottingham High School and University College, Nottingham, where he gained a teaching certificate, and then taught for three years, but left the profession in 1911, following a bout of pneumonia, to concentrate full-time on his writing career. In 1914, he married Frieda Weekley (née von Richthofen) (1879-1956), the former wife of one of his university French teachers.

Lawrence was deemed medically unfit to serve in the first world war (1914-18). During the war, the couple lived in near destitution on account of suspicion engendered by Lawrence’s anti-war sentiments and Frieda’s German background. Accused of espionage while living at Zennor, on a secluded part of the Cornish coast, they were forced to move to London.

As soon as was practical after the war, they left the U.K. to live abroad. Lawrence only ever returned to the U.K. on two occasions after that, each time staying for as short a time as possible. Lawrence and Frieda began an itinerant existence as the novelist sought the perfect place to live and work; this quest took them to Australia, Italy (where he acquired the nickname Lorenzo, used by wife Frieda and others from that time), Sri Lanka, the U.S., Mexico and France, but no single location ever satisfied Lawrence for long.

From New Mexico to Mexico City and Chapala

In September 1922, Lawrence and Frieda were invited by Mabel Dodge Luhan, to spend the winter in New Mexico. En route to her ranch near Taos, they spent a night in Santa Fe at the home of Witter Bynner the poet. Bynner and his secretary (and lover) Willard (“Spud”) Johnson would travel with the Lawrences to Mexico the following year. (We look at them in relation to Lake Chapala in separate posts).

In March 1923, Lawrence, Frieda, Bynner and Johnson arrived in Mexico City and took rooms in the Hotel Monte Carlo, close to the city center. This hotel became the basis for the Hotel San Remo in The Plumed Serpent.

By the end of April, Lawrence was getting restless again, and still looking for somewhere to write. The party had an open invitation to visit Idella Purnell, a former student of Bynner, in Guadalajara. Lawrence read about Chapala in Terry’s Guide to Mexico and, taking into account its proximity to Guadalajara, decided to explore the village for himself.

Curiously, there is some uncertainty among biographers as to how (and precisely when) Lawrence first arrived in Chapala. It is usually claimed that he left the Mexico City-Guadalajara train at Ocotlán, stayed at the Ribera Castellanos hotel, and then took a boat to Chapala. This version is given by Clark (1964)—who specifies that Lawrence left the hotel and arrived in Chapala on 29 April—and by Bynner in Journey with Genius (p 124). This was certainly possible (and this manner of arrival was clearly the basis for the trip to “Lake Sayula” described in chapters V and VI of The Plumed Serpent).

However, elsewhere it is claimed that the house Lawrence subsequently rented in Chapala was recommended to him by a consular official in Guadalajara. If that is true, it is more likely that Lawrence met the official face-to-face in Guadalajara. He would then have had several alternative ways to reach Chapala: train back to Ocotlán, followed by boat; or train to La Capilla and then the La Capilla-Chapala railway (which operated on a limited schedule); or bus (camion) all the way from Guadalajara.

D. H. Lawrence and his wife Frieda, Chapala, 1923

D. H. Lawrence and Frieda Lawrence on a bench in Chapala, 1923. Photo by Witter Bynner.

However he arrived, Lawrence liked what he saw and, within hours of arriving in Chapala, had sent an urgent telegram back to Mexico City pronouncing Chapala “paradise” and urging the others to join him there immediately.

Frieda, Bynner and Johnson narrowly caught the overnight train and met the Purnells in Guadalajara the following morning. According to Bynner, Frieda then caught a camion (bus) to Chapala to join her husband, who had already rented a house in Chapala, on Calle Zaragoza. Bynner and Johnson opted to stay a few days in the city before joining the Lawrences at the lake. When they did arrive, they chose to enjoy the comforts of the nearby Hotel Arzapalo.

Lawrence sets up home in Chapala

Lawrence and Frieda soon established their home for the summer in Chapala, at Calle Zaragoza #4 (later renumbered #307). In a letter back to two Danish friends in Taos, Lawrence described both the house and the village:

“Here we are, in our own house—a long house with no upstairs—shut in by trees on two sides.—We live on a wide verandah, flowers round—it is fairly hot—I spend the day in trousers and shirt, barefoot—have a Mexican woman, Isabel, to look after us—very nice. Just outside the gate the big Lake of Chapala—40 miles long, 20 miles wide. We can’t see the lake, because the trees shut us in. But we walk out in a wrap to bathe.—There are camions—Ford omnibuses—to Guadalajara—2 hours. Chapala village is small with a market place with trees and Indians in big hats. Also three hotels, because this is a tiny holiday place for Guadalajara. I hope you’ll get down, I’m sure you’d like painting here.—It may be that even yet I’ll have my little hacienda and grow bananas and oranges.” – (letter dated 3 May 1923, to Kai Gotzsche and Knud Merrild, quoted in Merrild.)

Lawrence’s stay at Lake Chapala proved to be a highly productive one. His major achievement at Chapala was to write the entire first draft of a new novel set in Mexico. Initially called Quetzocaoatl (after the feathered serpent of Mexican mythology), the draft was completely rewritten the following year in Oaxaca as The Plumed Serpent.

Writing beside the beach

After a couple of false starts, Lawrence began his novel on 10 May and, writing at a furious pace, completed ten chapters by the end of the month. Within two months, the first draft was essentially complete.

Lawrence did not do very much writing in the house, but preferred to sit under a tree on the edge of the lake. Willard “Spud” Johnson recalled that:

Mornings we all worked, Lawrence generally down towards a little peninsula where tall trees grew near the water. He sat there, back against a tree, eyes often looking over the scene that was to be the background for his novel, and wrote in tiny, fast words in a thick, blue-bound blank book, the tale which he called Quetzalcoatl. Here also he read Mexican history and folklore and observed, almost unconsciously, the life that went on about him, and somehow got the spirit of the place. There were the little boys who sold idols from the lake; the women who washed clothes at the waters’ edge and dried them on the sands; there were lone fisherman, white calzones pulled to their hips, bronze legs wading deep in the waters, fine nets catching the hundreds of tiny charales: boatmen steering their clumsy, beautiful craft around the peninsula; men and women going to market with baskets of pitahayas on their heads; lovers, even, wandering along the windy shore; goatherds; mothers bathing babies; sometimes a group of Mexican boys swimming nude off-shore instead of renting ugly bathing-suits further down by the hotel. ..Afternoons we often had tea together or Lawrence and I walked along the mud flats below the village or along the cobbled country road around the Japanese hill—or up the hill itself. We discovered that botany had been a favorite study of both of us at school and took a friendly though more or less ignorant interest in the flora as we walked and talked. Lawrence talked most, of course. (quoted in Udall)

Seeking a permanent home

For much of their stay in Chapala, Lawrence was hoping to find a property suitable for long-term residence, as evidenced by this letter, dated 17 June 1923, from Frieda to their Danish artist friends Knud Merrild and Kai Gøtzsche back in Taos, New Mexico:

“We are still not sure of our fate–but if we see a place we really like, we will have it and plant bananas–I am already very tired of not doing my own work.–Lawrence does not want to go to Europe, but he is not sure of what he wants.  –The common people are also very nice but of course really wild–And I think we could have a good time, Merrild would love the lake and swimming, we could have natives to spin and weave and make pottery and I am sure this has never been painted—–” (quoted in Merrild)

It is unclear whether or not Frieda intended the last comment, about the lake never having been painted, to be taken literally. The truth is that many artists had painted Lake Chapala long before the Lawrences ever stayed there, including Johann Moritz Rugendas (who painted there in 1834), Ferdinand Schmoll (1879-1950), watercolorist Paul Fischer, and August Löhr (1843-1919). Moreover, only days after the Lawrences left their home in Chapala, it was rented by two young American artists, Everett Gee Jackson and Lowell Houser.

Late in June, Lawrence himself writes to Merrild, explaining that despite looking for a new home, they have now given up hope of finding somewhere suitable:

“We were away two days travelling on the lake and looking at haciendas. One could easily get a little place. But now they are expecting more revolution, & it is so risky. Besides, why should one work to build a place & make it nice, only to have it destroyed.

So, for the present at least, I give it up. It’s no good. Mankind is too unkind.” (quoted in Merrild)

In July 1923, a few days before Lawrence and Frieda left Chapala, they arranged an extended four-day boat trip around the lake with friends including Idella Purnell and her father, Dr. George Purnell. The trip, aboard the Esmeralda, began on 4 July. Two of the party returned early, but the others endured some very rough weather, before their return to port.

The Esmeralda boat trip, 1923

The Esmeralda boat trip, 1923. Photo credit: Willard Johnson

Lawrence returns to Chapala (briefly) in October 1923

On 9 July, the Lawrences left Chapala for New York via Guadalajara, Laredo, San Antonio, New Orleans and Washington D.C. The following month, Frieda went to Europe, leaving Lawrence behind in the U.S. In October, Lawrence returned to Mexico, traveling with the Danish painter Kai Gotzsche down the west coast, with plenty of unanticipated adventures, to spend a month in Guadalajara. They stayed most of the time in the Hotel García (where Winfield Scott, former manager of the Hotel Arzapalo in Chapala, was now in charge). From Guadalajara, they visited Chapala for a single day on 21 October 1923, before traveling to Mexico City in mid-November, before sailing from Veracruz for England.

The following year (1924), Lawrence and Frieda came back across the Atlantic to New Mexico in March, bringing with them the painter, the Hon. Dorothy Brett (who later wrote her own memoir of Lawrence). The Lawrences returned to Mexico in October 1924 and spent the Fall of 1924 in Oaxaca, where Lawrence focused on reworking Quetzacoatl into the manuscript for The Plumed Serpent. The Lawrences left Mexico in February 1925. They did not revisit Chapala during this trip.

The lake looks like urine?

Did Lawrence really like Lake Chapala? That remains an open question, and no doubt depended on his mood when asked. Playwright Christopher Isherwood, when interviewed by David Lambourne, credited D. H Lawrence with having taught him that for best effect you don’t need to describe things as they are, but as you saw them:

“Lawrence… was so intensely subjective. I mean his wonder at the mountains above Taos, you know, and then his rage at Lake Chapala. And the characteristic methods of his attack were so marvelous. I mean, he was in a bad temper about Lake Chapala, so he just said, ‘The lake looks like urine.’ He meant, ‘It looks like urine to me,’ you see…”

Lawrence Myths

Inevitably, many misconceptions have arisen about Lawrence’s time in Chapala. It is often assumed, for instance, that he spent far more time in Chapala than just ten weeks. It is sometimes claimed that he spent “one winter” there, whereas in fact he visited from May to July, witnessing the very end of the dry season and the start of the rainy season.

Nor was Lawrence the first Anglophone writer to find inspiration at Lake Chapala, though he was quite possibly the most illustrious. The honor of writing the earliest full-length novel set at the lake in English goes to Charles Embree (1874-1905), who spent eight months in Chapala in 1898, and wrote A Dream of a Throne, the Story of a Mexican Revolt (1900).

Chapala remains a place of pilgrimage for Lawrence fans

Since 1923, many Lawrence fans have made their own pilgrimage to Chapala to see first-hand what inspired their great hero. Perhaps the most famous of these admirers is the Canadian poet Al Purdy, who visited Chapala several times in the 1970s and 1980s. Purdy was a huge fan of Lawrence, even to having a bust of Lawrence on his hall table back in Canada and wrote a limited edition book, The D.H. Lawrence House at Chapala (The Paget Press, 1980).

Sources / Further reading:

  • David Bidini. 2009. “Visit to poet Al Purdy’s home stirs up more than a few old ghosts”, National Post, Friday 30 October 2009.
  • Witter Bynner. 1951. Journey with Genius (New York: John Day)
  • L. D. Clark. 1964. Dark Night of the Body: D. H. Lawrence’s The Plumed Serpent. University of Texas.
  • David Ellis. 1998. D. H. Lawrence: Dying Game 1922-1930; The Cambridge Biography of D. H. Lawrence, Volume 3. Cambridge University Press.
  • David Lambourne. 1975. “A kind of Left-Wing Direction”, an interview with
    Christopher Isherwood” in Poetry Nation No. 4, 1975. [accessed 2 Feb 2005]
  • D. H. Lawrence. 1926. The Plumed Serpent.
  • Frieda Lawrence (Frieda von Richthofen). 1934. Not I, But the Wind… (New York: Viking Press)
  • Knud Merrild. A Poet and Two Painters: A Memoir of D. H. Lawrence.
  • Harry T. Moore (ed). 1962. The Collected Letters of D. H. Lawrence (Two volumes)
  • Harry T. Moore and Warren Roberts. 1966. D. H. Lawrence and his world. (London: Thames & Hudson)
  • Edward Nehls (ed). 1958. D. H. Lawrence: A Composite Biography. Volume Two, 1919-1925. (University of Wisconsin Press).
  • Vilma Potter. 1994. “Idella Purnell’s PALMS and Godfather Witter Bynner.” American Periodicals, Vol 4 (1994), pp 47-64, published by Ohio State University.
  • Sharyn Udall. 1994. Spud Johnson & Laughing Horse. (Univ. New Mexico)

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Dec 032015
 

Gladys Brown Ficke (1890-1973), the second wife of poet and novelist Arthur Davison Ficke (1883-1945) was a painter (oils and watercolors) and illustrator. The Fickes spent the winter of 1934-35 in Chapala. From late November 1934 to late April 1935, they rented a house with poet Witter Bynner and his partner Robert Hunt.

Under her maiden name, she drew the line drawings illustrating each chapter of her husband’s novel, Mrs Morton of Mexico (1939), including this one of Chapala:

ficke-ch-1-illustraion-gladys-brown

Mrs Morton’s mature garden leading down to the lakeshore is the setting for several of the dramatic moments in the novel:

ficke--chapala-gladys-brownOne chapter look at events in Jocotepec, where the mountains form an impressive backdrop to the then-village in this fictionalized view:

ficke-jocotepec-gladys-brownChapter 11 is about a religious procession to the cemetery (campo santo) on the hillside:

ficke--campo-santo-gladys-brownGladys Brown Ficke was born on 29 August 1890 and died 14 May 1973. After her husband’s death in 1945, she ran their estate at Hardhack, New York, as a sanctuary and retreat for artists.

Gladys Brown Ficke wrote a four-volume biography of her husband, and a novel, initially entitled The Bird in the Ice-box, but later renamed The Final Beauty. “The major characters of the novel are Nathalia Bradford (based on Phyllis Playter), Daxton Sillis (based on John Cowper Powys), and Edward Lucas (whose character seems suggested by Evans Rodgers).” [1] Neither book was ever published; both are in the Arthur Davison Ficke Papers at Yale University in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library.

Reference:

[1] Melvon L Lankeny. “Gladys Brown Ficke and The Final Beauty“, Powys Journal, 2003, Vol. 13, pp.95-119.

Related posts:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 262015
 

Following an initial conversation some months ago about his time in Jocotepec, Tom Brudenell, who lived in Jocotepec from 1967 to 1970, reviewed his notes and journals from that time, together with later drawings, paintings, and murals, to consider how Mexico has influenced his later work.

Tom Brudenell, Pueblo Pintado, NM, ca 1967. Reproduced by kind permission of Tom Brudenell

Tom Brudenell, Pueblo Pintado, NM, 1967.

The following extracts offer fascinating insights into the mind, thoughts and personality of this hugely talented artist:

In 1967… I drove to Mexico but could not escape myself… I left for Mexico at a troubled time in my life to reflect and immerse myself in an “inward” journey. I came alone and stayed solitary for most of that time. Some friends and visitors followed. Except for brief periods of intense activity and exchange of ideas, solitude, to the point of losing touch with what one calls “reality”, describes my period in Mexico, before Susie came to live with me.

Before Jocotepec, I had already spent time with Len Foote in Tlaquepaque and on digs and explorations around La Barca. I recall staying at a rancho/ejido where my job was to screen for pot shards, and explore some caves for pre-Columbian artifacts, for Len’s work with the Universidad Autónoma in Guadalajara. There, too, I was alone most of the time. However, living in the bodega next to my two-room quarters were the caretakers, an ancient (to me) couple, Don Ambrosio and Doña Angelita.

If I were to describe the most powerful influences Jalisco (and to some extent Michoacán) had on me as a person, and as an artist, I would certainly include the quiet strength and dignity of this ancient, diminutive couple, Don Ambrosio and Doña Angelita. It was said that they had fought together with Emilio Zapata in Michoacán.

“From them I learned to make pulque from the maguey and speak a little campesino Mexican with a Jalisco accent. At night, sleeping on the roof of my house with the stars overhead and the coyotes singing in the distance, or yapping as Golondrino, Don Ambrosio’s big dog, kept them away from the bodega.

Earth, Cosmos and this simple unadulterated couple were united in a timeless flow of life. This was the same wordless message that came to me when living [earlier] among the Navajos, where I also lived alone.”

[Another] powerful influence on me as a person and artist was the light. The natural light of the Mexican sun at the latitude of Jocotepec. The sun’s yellow light warms the ambiente [ambiance] of one’s surroundings as well as Father El Sol providing secure feelings of heat.

Color-vibrations are seen everywhere in Mexican and Indian designs. The natural flora exude purples in sharp contrast with lime greens, reds flashing next to blues. Intense sunlight can dominate flat surfaces and color-vibrations, strong forms and colors shout back so that they find a happy balance. In the north, the light is bluer and the palette changes to take advantage of the subtle depth of the hue, the richness of color saturation. On the northwest coast I became enthralled with the silver of a flat sea and the copper and bronze of the forest floor. But this did not cancel out the forms, bold use of color and color-vibration learned in Jocotepec.

Tom Brudenell: Unititled. 1972. Painting influenced by Mexico.

Tom Brudenell: Untitled. 1972. Painting influenced by Mexico.

Another big influence of Jocotepec [was] once again, the dignity and strength of the village people – my neighbors – the weaver next door who spoke in a Veracruz dialect so fast that I struggled to keep up. He invited me for ponche one hot day. He cut off the tip of a pepper from his hottest plant and we dipped it a few times in our drinks. As the alcohol and picante took its effect we talked more personally, as best as I could manage. His loom and yarns and whole business surrounded us outside underneath his sombra [shade]. I asked him how he liked the organic garbage I’d give him over the wall for his pigs. He told me that he fed his pigs only grains. I asked him what he did with my garbage. He said that he gave it to Chuy, the garbage man, who also came to my house. We laughed heartily at this ridiculous miscommunication.

Chuy, the garbage man, another inspiration and influence. He did not wear gloves. He’d pick up the swept-up piles of street debris with his bare hands. When I asked him about the dangers of scorpions, he showed me his leathery hands and stabbed at them, saying “No pica; no pica!”

[Similarly], a leather maker in a tiny shop near the mercado in Guadalajara who replaced my broken boot string – from a whole steer hide – and to smooth off the edges of the cut-out string, he ran it through his extra-strong and long thumb and finger nails. Like Chuy, he was his work. His personhood and his work were one.

This strength and integration of the ordinary people with their environment and life was an honor to experience. Even today, in Canada, I buy early strawberries only [if they come] from Watsonville, California, where my Jocotepec neighbor convenience shop’s proprietor worked several months out of the year.

Finally, and sadly, but not surprisingly, I was again reminded of racism that is part of all cultures, when I enjoyed some late evenings in Jocotepec’s plaza with Indian fishermen from the nearby villages on the lake. When I wanted to continue our conversation, they informed me that it was midnight and they were not allowed in town after that hour…

Another influence of Mexico generally on me as a person and as an artist was the grandness and fearlessness of artisans tackling larger than life projects with minimal equipment and on-the-spot creative solutions to the problems placed in front of them, the grand scale and ease with large drawings that I witnessed in Orozco’s murals in Guadalajara, I also found in the Mexican agricultural workers’ children that worked on my people’s murals in the Yakima Valley of Washington State. Watching construction of a high-rise in Guadalajara, I saw concrete mixed in a hole on site rather than bringing in a cement truck; in Jocotepec, I was always amazed at the elaborate fireworks constructions and the emptying of the jail to add to the “volunteer” workers.

In Mexico’s villages and city centers, I was always comforted by the presence of art, mostly public art and Indigenous people’s art, worn or carried. Most of all, Mexico always provided me with incongruous experiences, like Yaqui soldiers guarding the train from Nogales to Guadalajara [while] reading comic books and shooting at jackrabbits from the windowless chandeliered car.

Then picture a soldier in battle gear and camouflaged helmet on maneuvers in Parque Azul [Guadalajara], drinking a refresco and reading a comic.

At the same time, there were nightmarish “unreal” experiences at times in and around the Lake area. But this is to be expected, where life is not sanitized, standardized, ordered and regulated, and where the culture and people are more directly touched by the fundamental beauty and tenor that underlies the thin layer of gentrification and order we rely upon for our contentedness and security. Unfortunately, that security can lull us to sleep so that we miss the middle to the last part of the show. Some might want to; I have learned, partly due to my lesson in Chula Vista (1969) that one cannot change the world or another person unless you first change yourself. Then you have changed the world. As Krishnamurti has said, “You are the world and the world is you.”

I go further now as I combine Krishnamurti with quantum mechanics and astrophysics and consciousness: “You are the Universe, and the Universe is you.”

I no longer see “hypnotic” narrowing of focus to be the same as “quieting the brain” and observing the Present.

Copyright Tom Brudenell, 1968, 1969, 2015

My sincere thanks to Tom Brudenell for allowing the publication of these photographs and extracts from his private journals.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Nov 232015
 

Author, playwright and flying ace Elliot William Chess was in his late-forties when he spent several months in Ajijic at the small hotel Casa Heuer in 1946, but had already experienced far more than most people can manage in twice as many years.

Born in El Paso, Texas, at the turn of the century, Chess left El Paso High School when the first world war broke out and emigrated to Toronto, Canada, to enlist in the Royal Flying Corps. His RFC papers give his birth date as 25 Oct 1898, though it is entirely possible that the teenage Chess inflated his age by a year or two to boost his chances of  acceptance.

He served overseas from age 18. After the end of the war (1918) he was the youngest American pilot to join the Kosciusko Squadron in Poland. He fought with them for two years in the Polish-Soviet War (1919-21), for which he was awarded the Virtuti Militari, Poland’s highest military award.

Chess-elliot-Koskiuszko-squadron-insigniaEarly on, when the Squadron still lacked suitable insignia, Chess suggested a design (see image), apparently first sketched on a menu of the Hotel George in Lwów. With only minor variations, this insignia remained in use until after the second world war. According to Lynne Olson and Stanley Cloud in A Question of Honor: The Kosciuszko Squadron: Forgotten Heroes of World War II, the insignia includes “the red, four-cornered military cap that Kosciuszko wore in the uprising of 1794, plus two crossed scythes, representing the Polish peasants who had followed him into battle… superimposed on a background of red, white and blue stars and stripes representing the U.S. flag.”

In the Second World War the “Kosciuszko” Polish Fighter Squadron No. 303 was the highest scoring of all RAF squadrons in the Battle of Britain.

Captain Elliot Chess, who served in WWII in the “A” Troop Carrier Group of the Ninth Air Force, was presented with his “Polish Pilot’s Wings” at a special ceremony in June 1944.

In the 1920s, after the end of the Polish-Soviet War, Chess returned to El Paso and worked as an advertising manager with the El Paso Times. The biography of him on his 1941 novel’s inside back cover says that, since the first world war, “he has been a miner, an editor, a newspaperman, an advertising copy writer, a professional wrestler, a stunt flyer, a short story writer and a dramatist.”

Chess had fulfilled a childhood dream by becoming a published writer. He wrote numerous short stories and novelettes, published between 1929 and 1932, in magazines such as Sky Birds, Sky Riders, Aces, War Birds, War Aces, Flying Aces and Air Stories. He also worked for Liberty magazine.

chess-coverIn 1941, his first and only novel, Walk Away From ‘Em, was published by Coward-McCann. Nick Wayne, the hero of his novel is (no real surprise here!) a transatlantic pilot, who “tangles with three women – his ex-wife, Jo, a neurotic dipsomaniac, Fran, and Toddy Fate, young and untouched”. (Kirkus Review, which summarized it as “pop stuff” but “better than usual of its kind”).

The Elliot Chess papers, in the C.L. Sonnichsen Special Collections Department of The University of Texas at El Paso Library, include drafts of two plays, Passport to Heaven, and Call it Comic Strip, as well as notes, photographs and other material.

It is unclear why Chess chose to spend the latter part of 1946 in Ajijic, but his sojourn there had several unexpected consequences. Already in residence at Casa Heuer (a small, rather primitive guest house on the lakefront run by a German brother and sister) was an attractive, more serious, younger writer, Elaine Gottlieb.

Despite their sixteen-year difference in age and their contrasting backgrounds (or maybe because of them?), the two hit it off almost immediately, with Gottlieb spellbound by Chess’s magnetism and captivating story-telling. According to Gottlieb, they lived together as man and wife for two months, from mid-September (when they were on a bus to Guadalajara that was attacked by gunmen) to mid-November, at which point Elliot Chess returned to El Paso, claiming he would sell some land he owned there and rejoin her in New York in two weeks. Gottlieb, meanwhile, traveled by train to Mexico City and then to New York. Chess never made it to New York, and the two never met again, but Gottlieb gave birth to their daughter, Nola Elian Chess, in New York City on 3 July 1947. (Nola’s middle name is a combination of Elliot and Elaine).

We can only speculate as to whether Elliot Chess’s aversion to moving to New York was in any way connected to his prior marriage there in 1930 to a “Jean B. Wallace”. It is equally plausible that Chess had no desire to be a father, having never known his own father.

chess-elliot-portrait-from-cover-2Chess died in El Paso, Texas, on 27 December 1962, at the age of 63, but left no will. When his aunt claimed to be the sole beneficiary, Elaine Gottlieb sought to establish that her daughter (whose birth certificate listed Elliot Chess as father) was entitled to a share of his estate. The case hinged on whether or not Nola was Chess’s legitimate child. Had Gottlieb and Chess ever celebrated a legal marriage? In documents filed with the court, Gottlieb claimed that she believed they had been legally married, though she had no marriage certificate. The somewhat convoluted story is retold by Robin Hemley in  Nola: A Memoir of Faith, Art, and Madness. Gottlieb, who by then had married Cecil Hemley, failed to convince the court which concluded, even after an appeal in 1967, that Nola had no right whatsoever to any part of her father’s estate.

Elaine Gottlieb Hemley… testified substantially as follows:
“I married Elliot Chess September 15, 1946, in Ajijic, Mexico, and lived with
him until on or about November 16, 1946. Elliot did not make an application for a marriage license in the Republic of Mexico. I have no written evidence that I was married to Elliot. It wasn’t that kind of marriage. I said to him, ‘I take thee Elliot to be my lawful wedded husband’ and he said to me, ‘I take Elaine to be my lawful wedded wife.’ I did not sign a civil registry of our marriage in the Republic of Mexico. Neither Elliot nor I appeared before any public official, by proxy or otherwise, to be married. On November 17th I boarded a train for Mexico City. Elliot kissed me goodbye at the hotel early that morning and that was the last time I saw him. I returned to New York and the appellant was born on July 3rd, 1947. Elliot Chess is the father of Nola Elian Chess.” (Court of Civil Appeals of Texas, Eastland.416 S.W.2d 492 (Tex. Civ. App. 1967) BUNTING V. CHESS).

Robin Hemley’s Nola: A Memoir of Faith, Art, and Madness is a detailed account of his older, and brilliant, step-sister Nola’s life and descent into schizophrenia, and how it affected the entire family, including Elaine Gottlieb. It is an uplifting, if at times harrowing, read.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 192015
 

Kai Guldbrandsen Gøtzsche (1886-1963) was born in Aarhus, Denmark, on 6 May 1886 and studied painting at the Royal Academy of Fine Arts in Copenhagen from 1908 to 1912. He first arrived in the U.S. in 1921.

Gotzsche-PortraitOfLawrenceIn 1922-23, he became part of the circle of artists and writers that revolved around fellow Danish painter Knud Merrild (1894-1954), who later contributed significantly to the U.S. Modernism movement, most notably that chapter of the movement that took place in Los Angeles, California.

Gøtzsche and Merrild first met in New York, and they subsequently drove to Taos where they spent the winter of 1922-23 and became friends with the English author D. H. Lawrence and his wife Frieda. During the winter at the ranch, Merrild designed several dust-jackets for the American editions of Lawrence’s books, though most were never used.

Merrild recounts some of the experiences that he and Gøtzsche had with Lawrence at Taos in 1922-23 in A Poet and Two Painters. A memoir of D.H. Lawrence (1938) and in With D. H. Lawrence in New Mexico. A memoir of D. H. Lawrence (1964).

Gotzsche-Kai-1923-LawrenceCoverLawrence and his wife traveled to Mexico early in 1923, staying first in Mexico City and then renting a house in Chapala. At Chapala, Lawrence spent several months writing the first draft of the book that would later become The Plumed Serpent.

While Gøtzsche did not visit Lawrence during the English writer’s first trip to Chapala (May-July 1923), he did travel with him later that year, when Lawrence revisited Mexico in the autumn and then sailed to Europe. That trip took the two men down the west coast of Mexico and on to Guadalajara, where they stayed for a month.

On 21 October 1923, they took a day-trip to Chapala, so that Lawrence could revisited old haunts. Gøtzsche’s memories of this trip were published in D.H. Lawrence: A Composite Biography, Volume Two, 1919-1925 (edited by Edward Nehls), published in 1958. According to Drewey Wayne Gunn in American and British Writers in Mexico, 1556-1973, “Gøtzsche  was painting and was particularly enchanted with Chapala when they visited it one day”.

palms-cover-by-gotzche

Palms, February 1924. Cover art by Kai Gotzsche.

Gøtzsche became well-known for his animal, flower and figure paintings, and his artwork was chosen for the cover of the Penguin edition of D. H. Lawrence: Selected Short Stories (top image) and for D. H. Lawrence’s translation of Giovanni Verga’s Mastro-don Gesualdo (middle image).

Works by Gøtzsche can be found in the collection of the Brooklyn Museum. Gøtzsche also illustrated the cover of at least one issue of Palms, the small poetry magazine edited by Idella Purnell Stone in Guadalajara from 1924 to 1929. (bottom image)

Gøtzsche married Esther Andersen, a fellow Dane, in 1926; the couple’s two children were born in the U.S., but shortly after his exhibition at the Art Institute of Chicago in 1932, the family moved to Denmark. They spent another five years in the U.S. from 1947 to 1952, before returning once again to Denmark.

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please use the comments feature at the bottom of individual posts, or email us.

Nov 162015
 

Poet and novelist Arthur Davison Ficke (1883-1945) and his second wife Gladys, an artist, spent the winter of 1934-35 in Chapala. From late November 1934 to late April 1935, they rented a house with fellow poet Witter Bynner and his partner Robert Hunt.

Ficke subsequently penned a novel, Mrs Morton of Mexico, set at the lake and published in 1939 by Reynal & Hitchcock, New York. It is Ficke’s only novel. One of the stories told in the novel, about “The Burro of Chapala”,  had been published previously, with an illustration by Eric Lundgren, the December 1937 edition of Esquire.

ficke-book-cover-2

Frontispiece of Mrs. Morton of Mexico

The novel was illustrated at the heading and end of each chapter with interesting and attractive drawings by Ficke’s wife, Gladys Brown.

Like many novelists, Ficke based many of his characters on real people.

The title character is an octogenarian American expatriate, based in real-life (as Neill James pointed out in Dust on My Heart), on the persona of Mrs. Hunton, originally from Virginia, the matriarch of a family that first settled in Chapala at the start of the twentieth century. Many of the details of Mrs. Morton’s family given in the book tally with what is known of Mrs. Hunton’s own family. Both, for example, are named Elizabeth, and both had husbands that were mining engineers. The descriptions of Mrs. Morton’s home, “Villa Colima”, could easily apply to the former Hunton residence in Chapala, and so on.

The British Vice-Consul, who (in the novel) used to visit Sir John Murdoch twenty-odd years ago, and had family in Devon, could well be a nod to former British Vice-Consul for Norway, Septimus Crowe, who “retired” to Chapala at the end of the nineteenth century, and whose wife had family in Tavistock, Devon.

Ficke does not even bother to disguise “Widow Sanchez” of the Hotel Universal, praised as a “very famous cook”. She is clearly the novelistic twin of La Viuda Sanchez, owner (for many a long year) of a popular restaurant-bar in Chapala.

The extraordinary character Professor Arzici in chapter VII is surely based on the artist Gerardo Murillo, better known as Dr. Atl. They share an interest in “curvilinear perspective” (Atl’s “aerial” landscapes), both experimented with new pigments (Atlcolors are still used today), both loved to paint volcanoes, both were “a combination of scientist and painter” and “eccentric but gifted”, and both went by pseudonyms: while Dr. Atl means Dr. Water, Professor Arzici means, according to the novel, Professor Terrible Mountain of Fire. “Only about eighty years of age”, “ugly as a goat”, “long snow-white beard”, “bald head”, “pipe ” – that’s Atl! (p 171-2)

Ysidoro Juarez, who appears in the book as a carpenter (p 238-244, 292-293), was based on Isidoro Pulido, Witter Bynner’s trusted and valued majordomo.

There may well be real-life equivalents for some of the other characters in this novel, such as the poet and dramatist Señor Enrique Devargas Castellano, or the former politician General “Antonio” Hernando Gonzales. Suggestions welcomed!

Ficke also includes descriptions of lakeside geography, from Chapala west to Ajijic and Jocotepec. One passage that sings comes where Mrs. Morton is sitting in her garden contemplating the lake and wondering why she loves it, “with an intensely personal feeling, just as if it were a very small and private lake of one’s own”:

Perhaps because it had the intense reality of a dream-lake: because it comprised so much  mysterious variety of shore, with pointed mountains, harsh cliffs, sloping plains and rounded hills; because of its hidden little villages and its small rocky islands, its wide sea-like expanses and its narrow reedy inlets, its acre-broad drifting masses of water-hyacinths and its square-rigged fishing boats with prows high and sharp as a blackbird’s beak; because of its golden days of sun and its grey days of rain, its blue noonday skies and its black-and-starry- midnight dome.” (167)
. . .
Quiet dark-eyed fishermen sailed over these waters; their returning boats were outlined against the western gold, and at night their nets, hung on poles along the beach, were turned by the moonlight to spider-webs of silver. (168)

Mrs Morton of Mexico was reviewed positively by Kirkus:

“A sentimental story of an 80 year old Englishwoman’s last adventure in Mexico. Having lived some forty years on the shores of Lake Chapala, after the death of her husband, Mrs. Morton cultivates her garden and the friendship of the Mexicans, and intensifies her legendary qualities by hiding a political refugee, buying the tail of a burro, acquiring a holy picture, having her hair bobbed, inspiring a poet, and preventing a mass killing. There are nice touches of the Mexican servants and townspeople, there are some charming scenes, there is a certain authenticity, and the whole is pleasant, intelligent reading.”

Esther Brown, reviewing the book for the El Paso Herald Post, however, was less convinced:

“OF the many ways to write a book about Mexico Arthur Davison Ficke has found a new one. In Mrs Morton of Mexico he combines an interesting character study of an eccentric old Englishwoman with descriptions of people and places in a little town on the edge of Lake Chapala near Guadalajara. For those who prefer fiction set in Mexico to fact about Mexico this book will be welcome. The author has doubtless spent a summer on Lake Chapala and enjoys writing about it. He feels the spell of Mexico and its people but he fails somehow to be very convincing about it. Perhaps it is because his main character is a foreigner in Mexico. On the other hand he just misses making a thorough study of her because he is too concerned about the setting and minor characters in his story. These are stereotyped – the revolting general the inscrutable Indian woman, the Spanish gentleman of the old school and the inevitable artist. The decorations of Gladys Brown at the heading and end of each chapter are very interesting and attractive.” – (El Paso Herald Post, 18 November 1939, p6)

Related reading:

Other twentieth century novels set largely, or entirely, at Lake Chapala include:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 122015
 

Emil Eugen Holzhauer (1887-1986) was a renowned German-American painter and teacher of art who died a few days shy of his 100th birthday. His primary mediums were watercolor, oil, and casein (a fast-drying, water-soluble medium derived from a milk protein).

The details of his visits to Lake Chapala are scanty. His painting “Ajijic, Mexico” (dated 1968) came up for auction in 2013, while his casein painting “Lake Chapala, Mexico” (dated 1969) was featured on the back cover of “Museum and Arts” (Houston’s Art Journal) in October 1993.

Eric Holzhauer. Ajijic.

Emil Holzhauer: Ajijic, Mexico (1968).

Holzhauer had received two Carnegie grants in the late 1940s to study in Mexico, and had visited and traveled in the country on several occasions prior to the completion of these Lake Chapala paintings. He is also known to have painted scenes in Mitla (Oaxaca), Taxco (Guerrero) and Manzanillo (Colima).

Emil Holzhauer. Chapala (1969)

Emil Holzhauer: Chapala, Mexico (1969). Casein.

Holzhauer was born on 21 January 1887 in Schwabisch-Gmund, Germany. While serving an apprenticeship in a silver and metalwork factory, he studied art at the Staatliche Werkkunst Schule.

He moved to New York City in 1906, where he took a series of factory jobs, to support himself and save money for art classes. He enrolled in night classes at the New York School of Art in 1909 where he studied for three years under the charismatic Social Realist painter Robert Henri, who became a close friend.

In 1913 Holzhauer attended the famed Armory Show which brought avant-garde artists such as Matisse and Cezanne to the attention of the American public. Both Holzhauer and Emil Armin (another painter of European origin who would later paint Lake Chapala) were inspired by the sharp contrast between these works and their own prior art training.

Holzhauer held his first solo exhibition in New York City in 1915, and thereafter exhibited regularly in the city, in both one-man and more than 70 group exhibitions. Many of Holzhauer’s best-known works depict working-class homes and neighborhoods. The lanes and buildings may look dilapidated but his watercolors reveal an intrinsic beauty.

Despite having no formal college credentials, Holzhauer became a distinguished teacher of art. His art teaching career began at a summer camp in upstate New York (1932) and then included positions at Bennett Junior College, Millbrook, New York (1938-1942), Asheville School for Boys, Chicago Art Institute, and as professor of art at Wesleyan College, Macon, Georgia (1942-1953).

After his retirement from Wesleyan College, Holzhauer and his wife moved to Niceville, Florida. He was a guest instructor at the Norton Art Gallery in West Palm Beach and continued to travel, paint and exhibit until his eyesight began to fail in the early 1970s.

In his artistic career, Holzhauer collected many awards, including prizes in Germany for jewelry and silverware, as well as the Logan Medal and Purchase Prize (for Patricia) at the 1930 International Watercolor Exhibition in Chicago. His painting, Village Street, January, was exhibited at the 1939 New York World’s Fair, and was subsequently included in a National Art Society publication of the exhibition’s sixteen “most representative” pictures.

His one-man shows include:

  • New York: Hanfstaengel Gallery (1915)
  • Rochester, New York: Memorial Art Gallery (1929)
  • New York: Morton Gallery (1931)
  • Baltimpore Museum of Art (1933)
  • New York: Rockefeller Center (1934)
  • St. Petersburg Art Club, Florida (1955)

Retrospectives include the Pensacola Museum of Art (1983); “Emil Holzhauer, American, 1887-1986: a retrospective” at the Guarisco Gallery in Washington D.C. (Ca 1990); and “Emil Holzhauer (1887-1986): Byegone Landscapes – Journey Through the Americas” at the Gerhard Wurzer Gallery, Houston, Texas, in 1993.

Emil Holzhauer. 1942.

Emil Holzhauer. 1942. The owner of this painting, dated 1942, would love to learn more about it, if anyone has information to share.

His works are included in the collections of Museum fur Natur & Stadtkicultur, Schwabisch-Gmund, Germany; Whitney Museum of American Art, New York; Chicago Institute of Art; Denver Museum of Fine Art; Los Angeles Art Association; Rochester Memorial Art Gallery; Albany Institute of History and Art; Syracuse Museum of Fine Arts; Monhegan Island Museum, Monhegan Island, Maine; University of Georgia, Athens, Georgia; Museum of Arts and Science, Macon, Georgia; The High Museum, Atlanta; Pensacola Art Center, Florida; Municipal Art Gallery, Mobile; Panama City Art Association, Panama City, Florida. The largest collection of his works is at Okaloosa-Walton Junior College in Niceville, Florida.

The story of Holzhauer’s early struggles and eventual success as an artist is skillfully told by Audrey Edwards in her “creative non-fiction” book, Emil Holzhauer: Portrait of an Artist (Ceshore Publishing Company, 2001).

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 092015
 

Poet and novelist Arthur Davison Ficke (1883-1945) and his second wife Gladys, an artist, spent the winter of 1934-35 in Chapala. From late November 1934 to late April 1935, they rented a house with fellow poet Witter Bynner and his partner Robert Hunt.

ficke-book-cover-2Ficke subsequently wrote a novel, Mrs Morton of Mexico, set at the lake and published in 1939 by Reynal & Hitchcock, New York. It is Ficke’s only novel. The novel was illustrated at the heading and end of each chapter with interesting and attractive drawings by Ficke’s wife, Gladys Brown.

We take a closer look at the novel in a separate post, but the title character is an octogenarian American expatriate, based in real-life (as Neill James pointed out in her Dust on My Heart), on the persona of Mrs. Hunton, originally from Virginia, the matriarch of a family that first settled in Chapala at the start of the twentieth century.

A poem by Ficke entitled “Lake Chapala” and many of the stories told in the novel, including “The Burro of Chapala”, had been published previously, in Esquire. (The poem, illustrated by John Groth, in May 1936, and the short story, with an illustration by Eric Lundgren, in December 1937.)

Portrait of Ficke (Iowa Post)

Portrait of Ficke (Iowa Post)

Arthur Davison Ficke was born on 10 November 1883 in Davenport, Iowa, the son of a lawyer, and died in Hudson, New York, on 30 November 1945. During his childhood, the family traveled to Europe and the Orient, the start of a lifelong interest in Japanese art.

Ficke entered Harvard College in 1900, where he first met Witter Bynner, who became a lifelong friend. After graduating from Harvard in 1904, Ficke then gained a law degree at Iowa State University (1908) while teaching some English classes at the university and having married Evelyn Bethune Blunt in 1907.

He was a prolific poet. Ficke published From the Isles his first collection of poetry in 1907. This was quickly followed by The Happy Princess and Other Poems (1907), The Earth Passion (1908), The Breaking of Bonds (1910), Twelve Japanese Painters (1913), Mr. Faust (1913), Sonnets of a Portrait Painter (1914), The Man on the Hilltop and Other Poems (1915), Chats on Japanese Prints (1915), and An April Elegy (1917).

Ficke was close friends with Bynner, who accompanied the Fickes on a trip to the Far East in 1916-17. This close friendship led to the two poets perpetrating what has often been called “the literary hoax of the twentieth century” in 1916, when they published a joint work, Spectra: A Book of Poetic Experiments, purportedly written by Anne Knish (Ficke) and Emanuel Morgan (Bynner). Intended as a satire on modern poetry, the work was enthusiastically reviewed as a serious contribution to poetry, before the deception was revealed in 1918.

During the first world war, Ficke served in France with the U.S. Army from 1917 to 1919. For a short time in 1922, Ficke accepted a post as curator of Japanese prints and lecturer in Japanese art at the Fogg Art Museum in Boston.

On 8 December 1923, a year after his divorce from Evelyn, Ficke married Gladys Brown, a painter. The couple settled first in New York City but then moved to Santa Fe, New Mexico, until 1928. He published four books in the 1920s: Out of Silence and Other Poems (1924); Selected Poems (1926); Christ in China (1927); Mountain Against Mountain (1929), followed by The Road to the Mountain (1930). Later works include The Secret and Other Poems (1936) and Tumultuous Shore and Other Poems (1942).

A brush with tuberculosis took him to North Carolina and Texas for treatment, after which, in the early 1930s, he traveled to Jamaica and Florida before his visit to Chapala in 1934-35.

“University of Iowa researcher William H. Roba said many writers thought of him as a “poet’s poet.” Tall, debonair, always impeccably dressed and with perfect manners, he stood out from others. He used traditional forms for most of his poetry — odes, elegies, sonnets — but had a humorous side that sometimes emerged in his writings.” – Tom Longden in Desmoines Register.

Source:

  • Tom Longden. 2017. Famous Iowans: Arthur Davison Ficke: Poet, art critic, lecturer. Des Moines Register 2017

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 052015
 

We’ve received a request for help with identifying the artist who painted these interesting pictures dating from about 1950. The paintings were bought in Ajijic direct from the artist at that time by the father of Ann Hithersay who lives in the U.K.

UPDATE: We thank distinguished artist Fernando Palomar (see comment) for identifying these paintings as the work of Jesús Reyes Ferreira (1880-1977), commonly known as “Chucho Reyes.”

The pictures are painted on paper. It is not clear what medium was used, but the owner reports that the colors are still bright, particularly the blues and purples. The owner’s family remembers something about the artist having exhibited at the Royal Academy in London around 1950, but the paintings have no titles, labels or additional identification.

So far, we have drawn a blank in trying to identify the artist and his/her signature, but maybe a sharp-eyed viewer will have the answer? [Click on any image to enlarge] If you can help, please e-mail us or use the comments feature at the bottom of individual posts.

Painting #1:

1-1imagePainting #2:

3-1imagePainting #32-1image

Signatures from paintings #1 and #2 (click to enlarge):
1-2signature2-2signature

All images reproduced by kind permission of Ann Hithersay. These images may not be reproduced elsewhere without prior written permission.

Other mysteries relating to Lake Chapala authors and artists:

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Nov 022015
 

Week With No Friday by Willard Marsh is one of only a handful of novels to have been set entirely at Lake Chapala. Published in 1965 by Harper & Row, it tells the story of a troubled expatriate playwright who lives in Ajijic in the 1950s.

The dust jacket of the hardcover edition (274 pages) set up the novel as follows:

Ben Warner, an American writing living precariously in a beautiful Mexican lake town, talks entertainingly and drinks a great deal. His marriage has ended and the women who now pass through his life are just a means of survival. His once-promising resources have been reduced to a tankful of rejected plays and stories.

Yet his world is not without hope — especially when he is on pot. And, even though he has no scruples in using the women who live him, he is no ordinary rascal. Behind his witty, slanderous speech and the clownish guilt of his behavior, he is struggling desperately to keep going — as a man and as a writer.

When Martha McKenzie, a visiting schoolteacher from Iowa, attempts with crusading zeal to save Ben Warner, he can react in only one way: by exploiting her. But both their purposes are diverted by the arrival of Warner’s ex-wife, resulting in an intensely moving and human tragicomedy.”

The photograph of Marsh used in the author’ biography on the back dust jacket of the original hardcover was taken by John Lee, an author and photographer who lived for a year in Ajijic (with his wife Barbara Moore) in 1962-63, and then returned there for nine consecutive summers.

The paperback version of Week with No Friday was subtitled “Money, Marijuana and a girl named Martha – Low-life and high-jinks South of the Border.” The basic description was reworded to read,

After twelve years in Mexico, Ben Warner seemed shamelessly happy just sponging off his neighbors, finding consolation and occasional inspiration in alcohol, pot, and any passable woman who came along. The locals found him muy simpatico, and so did visiting schoolteacher Martha McKenzie, who speedily found him sharing her bed — and her checkbook.

But behind the amusing and eccentric exterior, Ben Warner was a man struggling desperately just to keep going, to make good the wasted years. With the unexpected reappearance of his glamorous ex-wife, the loose ends of his existence suddenly begin to unravel, with results that are as intensely moving as human experience can be.

Week with No Friday was also reprinted in a limited 208-page paperback edition in Mexico in about the year 2000.

marsh-weed-with-no-fridayReviews of Week with No Friday were generally positive. Highlights include

“Real, honest sex and a real, honest bullfight. A wonderfully gutsy book. The author lives, sees and feels deeply on every page.” – Barnaby Conrad

“A good many novels have been written about U.S. expatriates in Mexico, but Willard Marsh’s is the best that I’ve read.” – Vance Bourjaily (another of the many authors who lived for a time in Ajijic).

“Downright irresistible” – Chicago Sun-Times

“A marvelously successful novel” – Book Week

“There is much that is affecting and witty in this first novel, which examines the pangs of a creative personality in exile… Mr. Marsh can create warm, vital characters, a stunning locale and rollicking humor, but the dichotomy in Ben’s character seems not quite resolved. However, this is a writer of promise.” – Kirkus Review

After reading the Kirkus Review, Willard Marsh wrote to his brother-in-law John Williams, also a novelist, bemoaning the fact that “I’ve been a writer of promise for 43 years…”

Verdict: Definitely a keeper!

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Several chapters of Foreign Footprints in Ajijic: Decades of Change in a Mexican Village offer more details about the history of the literary community in Ajijic.

Related posts:

Other twentieth century novels set largely, or entirely, at Lake Chapala include:

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcomed. Please use the comments feature at the bottom of individual posts, or email us.

Oct 292015
 

Painter and interior designer Nancy Harris Ocrant was born in Buffalo, New York, on 4 September 1931, and died in Denver, Colorado on 9 February 2012. She was a seasonal visitor to Mexico from Denver, first (in the early 1980s) to the resort city of Mazatlán, and then (from about 2000) to the village of Ajijic on Lake Chapala.

Nancy Ocrant: Todos Los Lobos.

Nancy Ocrant: Todos Los Lobos.

She married Lawrence Ocrant in 1951. The couple, who divorced in 1971, had three children, one of whom predeceased her.

Nancy Ocrant studied at the Edinburgh Art Institute in Scotland. In 1952, her work was included in a group show “Contemporary Texas Painters” in Miami Beach, Florida. In 1953, she graduated from Syracuse University, New York, with a Bachelor of Fine Arts in painting and illustration. She was appointed as an art professor at the University of Illinois.

She visited Israel in 1970 and later lived there for a short time. In Denver, she taught interior design at Colorado Institute of Art, had her own studio on Pearl Street, put on several gallery shows and also designed restaurants, offices and homes.

In Ajijic, she focused on her art and photography and shared a studio-gallery there with award-winning sculptor Estella Hidalgo. Ocrant worked in oils and watercolors, but considered that her strongest talent was drawing. She executed some powerful, passionate drawings which speak for themselves.

[Months after their divorce in 1971, her ex-husband, Lawrence Ocrant, married his personal assistant, the former cheerleader Sueann “Susie” Adair. In 1984, Susie found him dead, in mysterious circumstances, at their home in an affluent suburb of Denver. Despite being initially ruled a suicide, his two children (from the first marriage) got the case reopened in federal civil court, though only after the statute of limitations had expired. A federal court threw out the suicide verdict and ruled that Lawrence Ocrant had been murdered, and that the police had covered it up.]

Sombrero Books welcomes comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios. Please email us or use the comments feature at the bottom of individual posts.

Oct 262015
 

Willard Marsh, known to his friends as “Butch”, was one of the pivotal figures in the Ajijic literary scene in the 1950s and 1960s, and one of the first to write a novel set in the village. His novel, Week with No Friday (1965), is the story of a troubled expatriate playwright who lives in Ajijic in the 1950s. While fictional, it still affords many insights into the village’s literary and artistic scene of the time.

marsh-willard-passport-photoMarsh also wrote Beachhead in Bohemia: Stories (1969) a collection of short stories, published by Louisiana State University. Several of these stories had been published previously, and several are set in the Lake Chapala area, and feature the same characters and scenes that appear in Week with No Friday.

Marsh was born in Oakland, California and attended Oakland High School where he learned to play trumpet and trombone, initiating a lifelong devotion to jazz music. He financed his courses at the State College at Chico by forming “Will Marsh and the Four Collegians”, a jazz group that played at an Oakland roadhouse.

His education was interrupted by the second world war, where he served with the U.S. military, 1942-45, in the South Pacific, becoming a staff sergeant.

Soon after the war, on 4 September 1948, Marsh married George Rae Williams, a former Pasadena Playhouse actress. It must have been Marsh’s second marriage, since George wrote to her brother John Williams in mid-1948 that, “We can’t get married until August because his divorce isn’t final until then.”

[John Williams (1922-1994) was a novelist, editor and professor of English, author of Augustus and Stoner. Williams is the subject of The Man Who Wrote the Perfect Novel, a biography by Charles J. Shields published in 2018. Shields kindly shared with me the information that John Williams had begun his own novel (sadly now lost) about bohemians living in Mexico, presumably based on his visits to his sister and brother-in-law.]

Willard and George Rae Marsh moved to Chapala in Mexico in the early 1950s. Marsh strove to establish a career as a free-lance writer while working on his “G.A.N.” (Great American Novel). They would continue to live in the area, with breaks to travel or teach in the U.S., until his death in 1970.

The couple lived first in Chapala, and later in Ajijic. They also spent some time in the literary and artistic circles of San Miguel de Allende. In 1952, from Chapala, Marsh reported to brother-in-law, John Williams, that they were living “quite well, in our cozily disordered way, for about seventy-five bucks a month, including everything.” The comment, “both typewriters clacking, and the jug of tequila diminishing as we go,” suggests that a liberal amount of alcohol helped fuel their creativity.

A letter from George to her brother in March 1953, says that she was excited to have just learned from their landlady that they were living in the same house in Chapala where “Red” Warren wrote All the Kings Men.

After several years living and writing in Mexico, Marsh’s Great American Novel remained unfinished. Marsh gained degrees at the University of Iowa Writers’ Workshop (B.A. in 1959 and M.A. in 1960), and decided to complement his less-than-stable writing income by teaching, accepting positions as an assistant professor of English, first at Winthrop College, Rock Hill, SC (1959-61), then at the University of California, Los Angeles (1961-64) and later at North Texas State University, Denton (1968-70). He continued to spend as much time as possible in Mexico.

marsh-weed-with-no-fridayWork on the novel continued. In October 1963, Marsh reported having had “a wildly relaxing, wildly productive summer in Ajijic, during which time I got so much accomplished on the novel that I can have the mother in the mails before year’s end.” He planned to resign from the University of California and live in Spain for a few years.

The following year, after more thought, they decided against Spain, opting to return to Ajijic instead, though they expressed some misgivings: “Ajijic has been overrun with slobs quite a bit, too, but if it gets too bad, one can move a few kilometers down the lake to San Juan, Jocotepec, and on to Morelia. The lake is 25 miles wide and 50 miles long, so there’s a lot of lake-front real estate still unoccupied.”

Marsh’s magnum opus Week with No Friday was published in 1965 to generally positive reviews. The book gave Marsh the opportunity to respond to the unflattering portrait of him in Eileen Bassing’s own novel set in Ajijic, Where’s Annie? (1963). Bassing had used Willard and George Rae Marsh as the basis for her characters Willie and Sam Chester:

“[Willie Chester] was enshrined there on his patio only half hidden among the telefono vines, typing away. He wrote. Merciful God, how he wrote. A story every day he said, good, bad indifferent, sensational, like a non-discriminating machine, learning, he said, with each one he wrote, but writing them so fast, so terribly, frighteningly fast. And he sold some of them, not many. That he sold any was alarming. He had no reverence, no respect, no fear of his own possible or impossible talent. He wrote; it was the answer to everything for him…. Sam was behind Willie, circling about in a stained and tattered leotard, steadily but badly practicing her ballet. Did she woo and win him with her twittering, soiled dancing? Oh, turn my eyes from the vision of their lives.”

Marsh retaliated with brief, equally unflattering descriptions of Eileen “Blissing” and her husband, in his own novel:

<He introduced her to Beau Blissing, a fairly entertaining slob, so that she could hear the single gift that Beau had perfected in a lifetime — the ability to sing ‘Blue Skies’ backward. Afterwards he tried to give them one of his voracious French poodles he never could afford to feed.

“Such a bewildered, wistful man” Martha said. “Has he any other hobbies?”

“He accepts book dedications. His wife is a lady novelist with a lousy memory.” (82-83)>

In his writing career, Marsh had short stories published in more than seventy periodicals, including Antioch Review, Furioso, Prairie Schooner, Northwest Review, Yale Review, Esquire, Playboy, Transatlantic Review, and Saturday Evening Post. His short stories include, “Beachhead in Bohemia” (The Southwest Review, 1952); “Bus Fare to Tomorrow” (The Saturday Evening Post, 1954); “No More Gifts” (Playboy, 1956); “Ad Lib Exit” (Playboy 1956); “Mexican Hayride” (Esquire, 1960), described by writer Allyn Hunt as the short story that most “accurately depicts Ajijic in the 1950s” (and the basis for the first chapter of Week with No Friday). “Beachhead in Bohemia” and “Mexican Hayride” were chosen for inclusion in The Best American Short Stories of 1953 and 1961 respectively.

Marsh also wrote under several pen names, including “George Ketzel” for poetry.

In 1970, apparently as the result of a medical misdiagnosis, he died, leaving his next novel, Anchor in the Air unpublished. Marsh’s body was interred in Ajijic cemetery, but was not allowed to rest for long. In 1972, a real estate developer drove a road through Ajijic cemetery, desecrating many graves, including that of novelist Willard Marsh.

Willard Marsh’s personal papers are held at the University of Iowa. My thanks to Charles J. Shields, biographer of John Williams, for his valuable help in locating material relating to Willard and George Marsh.

Related posts:

Comments, corrections or additional material related to any of the writers and artists featured in our series of mini-bios are welcome. Please email us or use the comments feature at the bottom of individual posts.

Oct 222015
 

Sylvia Fein, one of America’s foremost surrealist painters, lived and worked in Ajijic from 1943 to 1946. We would love to learn the present whereabouts of one of her favorite paintings from that time.

Sylvia Fein: Three Ladies. ca 1945.

Sylvia Fein: Three Ladies. ca 1945.

Painted in Ajijic in about 1945, the painting shows three ladies chasing idols (see image). The model for all three ladies was the daughter of one of Fein’s close friends in the village. Fein lost touch with the painting years ago, but always wondered what became of it.

It is probable that the painting was included in her first solo show in 1946, at Perls Galleries in New York, and it may have been sold at that time.

If anyone has any knowledge of where this painting is now, we would love to know! Please contact us!

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